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Brave New World and Brave New World Revisited Paperback – July 5, 2005
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Now more than ever: Aldous Huxley's enduring "masterpiece ... one of the most prophetic dystopian works of the 20th century" (Wall Street Journal) must be read and understood by anyone concerned with preserving the human spirit in the face of our "brave new world"
Aldous Huxley's profoundly important classic of world literature, Brave New World is a searching vision of an unequal, technologically-advanced future where humans are genetically bred, socially indoctrinated, and pharmaceutically anesthetized to passively uphold an authoritarian ruling order--all at the cost of our freedom, full humanity, and perhaps also our souls. “A genius [who] who spent his life decrying the onward march of the Machine” (The New Yorker), Huxley was a man of incomparable talents: equally an artist, a spiritual seeker, and one of history’s keenest observers of human nature and civilization. Brave New World, his masterpiece, has enthralled and terrified millions of readers, and retains its urgent relevance to this day as both a warning to be heeded as we head into tomorrow and as thought-provoking, satisfying work of literature. Written in the shadow of the rise of fascism during the 1930s, Brave New World likewise speaks to a 21st-century world dominated by mass-entertainment, technology, medicine and pharmaceuticals, the arts of persuasion, and the hidden influence of elites.
"Aldous Huxley is the greatest 20th century writer in English." —Chicago Tribune
This book also includes the full text of Brave New World Revisited, Huxley's 1958 nonfiction followup to Brave New World.
- Print length340 pages
- LanguageEnglish
- Publication dateJuly 5, 2005
- Dimensions8.04 x 5.46 x 0.93 inches
- ISBN-100060776099
- ISBN-13978-0060776091
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Editorial Reviews
Review
“[A] masterpiece. ... One of the most prophetic dystopian works of the 20th century.” — Wall Street Journal
“As sparkling, as provocative, as brilliant...as the day it was published.” — Martin Green
“One of the 20th century’s greatest writers.” — Washington Post
“Chilling. . . . That he gave us the dark side of genetic engineering in 1932 is amazing.” — Providence Journal-Bulletin
“A genius . . . a writer who spent his life decrying the onward march of the Machine.” — The New Yorker
“Aldous Huxley is the greatest 20th century writer in English.” — Chicago Tribune
“Huxley uses his erudite knowledge of human relations to compare our actual world with his prophetic fantasy of 1931. It is a frightening experience, indeed, to discover how much of his satirical prediction of a distant future became reality in so short a time.” — New York Times Book Review
“A sometimes appallingly accurate view of today’s world.” — St. Louis Post-Dispatch
“It’s time for everyone to read or reread Brave New World.” — Raleigh News & Observer
From the Back Cover
The astonishing novel Brave New World, originally published in 1932, presents Aldous Huxley's vision of the future -- of a world utterly transformed. Through the most efficient scientific and psychological engineering, people are genetically designed to be passive and therefore consistently useful to the ruling class. This powerful work of speculative fiction sheds a blazing critical light on the present and is considered to be Huxley's most enduring masterpiece.
Following Brave New World is the nonfiction work Brave New World Revisited, first published in 1958. It is a fascinating work in which Huxley uses his tremendous knowledge of human relations to compare the modern-day world with the prophetic fantasy envisioned in Brave New World, including threats to humanity, such as overpopulation, propaganda, and chemical persuasion.
About the Author
Aldous Huxley (1894–1963) is the author of the classic novels Brave New World, Island, Eyeless in Gaza, and The Genius and the Goddess, as well as such critically acclaimed nonfiction works as The Perennial Philosophy and The Doors of Perception. Born in Surrey, England, and educated at Oxford, he died in Los Angeles, California.
Excerpt. © Reprinted by permission. All rights reserved.
Brave New World and Brave New World Revisited
By Huxley, AldousPerennial
ISBN: 0060776099Chapter One
A squat grey building of only thirty-four stories. Over the main entrancethe words, Central London Hatchery and ConditioningCentre, and, in a shield, the World State's motto,Community, Identity, Stability.
The enormous room on the ground floor faced towards thenorth. Cold for all the summer beyond the panes, for all the tropicalheat of the room itself, a harsh thin light glared through the windows,hungrily seeking some draped lay figure, some pallid shape ofacademic goose-flesh, but finding only the glass and nickel andbleakly shining porcelain of a laboratory. Wintriness responded towintriness. The overalls of the workers were white, their handsgloved with a pale corpse-coloured rubber. The light was frozen,dead, a ghost. Only from the yellow barrels of the microscopes did itborrow a certain rich and living substance, lying along the polishedtubes like butter, streak after luscious streak in long recession downthe work tables.
"And this," said the Director opening the door, "is the FertilizingRoom."
Bent over their instruments, three hundred Fertilizers wereplunged, as the Director of Hatcheries and Conditioning enteredthe room, in the scarcely breathing silence, the absent-minded, so-liloquizing hum or whistle, of absorbed concentration. A troop ofnewly arrived students, very young, pink and callow, followed nervously,rather abjectly, at the Director's heels. Each of them carried anotebook, in which, whenever the great man spoke, he desperatelyscribbled. Straight from the horse's mouth. It was a rare privilege.The D.H.C. for Central London always made a point of personallyconducting his new students round the various departments.
"Just to give you a general idea," he would explain to them. Forof course some sort of general idea they must have, if they were todo their work intelligently -- though as little of one, if they were tobe good and happy members of society, as possible. For particulars,as every one knows, make for virtue and happiness; generalities areintellectually necessary evils. Not philosophers but fretsawyers andstamp collectors compose the backbone of society.
"Tomorrow," he would add, smiling at them with a slightlymenacing geniality, "you'll be settling down to serious work. Youwon't have time for generalities. Meanwhile ... "
Meanwhile, it was a privilege. Straight from the horse's mouthinto the notebook. The boys scribbled like mad.
Tall and rather thin but upright, the Director advanced into theroom. He had a long chin and big rather prominent teeth, just covered,when he was not talking, by his full, floridly curved lips. Old,young? Thirty? Fifty? Fifty-five? It was hard to say. And anyhow thequestion didn't arise; in this year of stability, a.f. 632, it didn't occurto you to ask it.
"I shall begin at the beginning," said the D.H.C. and the morezealous students recorded his intention in their notebooks: Begin atthe beginning. "These," he waved his hand, "are the incubators." Andopening an insulated door he showed them racks upon racks ofnumbered test-tubes. "The week's supply of ova. Kept," he explained,"at blood heat; whereas the male gametes," and here heopened another door, "they have to be kept at thirty-five instead ofthirty-seven. Full blood heat sterilizes." Rams wrapped in theremogenebeget no lambs.
Still leaning against the incubators he gave them, while the pencilsscurried illegibly across the pages, a brief description of themodern fertilizing process; spoke first, of course, of its surgical introduction-- "the operation undergone voluntarily for the good ofSociety, not to mention the fact that it carries a bonus amounting tosix months' salary"; continued with some account of the techniquefor preserving the excised ovary alive and actively developing;passed on to a consideration of optimum temperature, salinity, viscosity;referred to the liquor in which the detached and ripened eggswere kept; and, leading his charges to the work tables, actuallyshowed them how this liquor was drawn off from the test-tubes;how it was let out drop by drop onto the specially warmed slides ofthe microscopes; how the eggs which it contained were inspectedfor abnormalities, counted and transferred to a porous receptacle;how (and he now took them to watch the operation) this receptaclewas immersed in a warm bouillon containing free-swimming spermatozoa-- at a minimum concentration of one hundred thousandper cubic centimetre, he insisted; and how, after ten minutes, thecontainer was lifted out of the liquor and its contents reexamined;how, if any of the eggs remained unfertilized, it was again immersed,and, if necessary, yet again; how the fertilized ova went back to theincubators; where the Alphas and Betas remained until definitelybottled; while the Gammas, Deltas and Epsilons were brought outagain, after only thirty-six hours, to unde rgo Bokanovsky's Process.
"Bokanovsky's Process," repeated the Director, and the studentsunderlined the words in their little notebooks.
One egg, one embryo, one adult -- normality. But a bokanovskifiedegg will bud, will proliferate, will divide. From eight to ninetysixbuds, and every bud will grow into a perfectly formed embryo,and every embryo into a full-sized adult. Making ninety-six humanbeings grow where only one grew before. Progress.
"Essentially," the D.H.C. concluded, "bokanovskification consistsof a series of arrests of development. We check the normalgrowth and, paradoxically enough, the egg responds by budding."
Responds by budding. The pencils were busy.
He pointed. On a very slowly moving band a rack-full of testtubeswas entering a large metal box, another rack-full was emerging.Machinery faintly purred. It took eight minutes for the tubes togo through, he told them. Eight minutes of hard X-rays being aboutas much as an egg can stand. A few died; of the rest, the least susceptibledivided into two; most put out four buds; some eight; all werereturned to the incubators, where the buds began to develop; then,after two days, were suddenly chilled, chilled and checked ...
Continues...Excerpted from Brave New World and Brave New World Revisitedby Huxley, Aldous Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Product details
- Publisher : Harper Perennial Modern Classics; Reprint edition (July 5, 2005)
- Language : English
- Paperback : 340 pages
- ISBN-10 : 0060776099
- ISBN-13 : 978-0060776091
- Item Weight : 9.8 ounces
- Dimensions : 8.04 x 5.46 x 0.93 inches
- Best Sellers Rank: #6,578 in Books (See Top 100 in Books)
- #122 in Dystopian Fiction (Books)
- #259 in Classic Literature & Fiction
- #805 in Literary Fiction (Books)
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About the author

Aldous Huxley (1894-1963) is the author of the classic novels Island, Eyeless in Gaza, and The Genius and the Goddess, as well as such critically acclaimed nonfiction works as The Devils of Loudun, The Doors of Perception, and The Perennial Philosophy. Born in Surrey, England, and educated at Oxford, he died in Los Angeles.
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– Aldous Huxley [1958]
Known for being one of the most influential dystopian authors of all time, Aldous Huxley, who was a jack of all trades, created his magnum opus, Brave New World in 1931, which was published a year later. Nigh nine decades later, many of his ominous and scholarly insights are manifesting right before our eyes. For these reasons, Brave New World should be read through rather carefully, for it serves as a severe warning not only about what might be coming, but what is already here.
This particular fusion of Brave New World and Brave New World Revisited by Aldous Huxley truly is as fascinating as it is disturbing in scope. The former offers his vision of what a dystopian world might be like, while the latter offers a trenchant examination of Brave New World.
While some may call some of Huxley’s ideas ‘prophetic’ in a sense, it’s more of a logical deduction given the available information that there was at a time. If one has a reasonable amount of quality information, one surely would be able to postulate a reasonable result given humanity’s penchant for falling for propaganda in droves historically. After all, most nations historically don’t operate under true freedom. What’s more, many ‘modern’ nations already implement many of the disturbing trends written about in this sobering, if intense account of could have happened, although in fiction, which is now turning into reality.
Brave New World has been compared to Orwell’s 1984 due to the engineered control grid – each of which carries different methods – and with good reason. Whilst 1984 is ruled with an iron fist, Brave New World is ruled with a velvet one. Endless arguments have ensued in many circles as to which one we are gravitating towards, and it’s definitely intriguing although distressing contemplating such facts.
Huxley does an outstanding job of painting a disturbing portrait within his fictional realm. The individuals within his society – who are essentially drones – have fallen over themselves for the ‘good of all’ – for the collective. The book is littered with countless examples of this.
The individual, who is the foundation of society, is thrown aside, by the wayside.
In respect to this troublesome and pernicious pervasive issue, which is seen more and more nowadays, Huxley noted the following words:
“Brave New World presents a fanciful and somewhat ribald picture of a society, in which the attempt to recreate human beings in the likeness of terminates has been pushed almost to the limits of the possible. That we are being propelled in the direction of Brave New World is obvious. But not less obvious is the fact that we can, if we so desire, refuse to co-operate with the blind forces that are compelling us. As Mr. William Whyte has shown in his remarkable book, The Organization Man, a new Social Ethic is replacing our traditional ethical system – the system in which the individual is primary. The key words in this Social Ethic are “adjustment,” “adaptation,” “socially oriented behavior,” “belongingness,” “acquisition of social skills,” “team work,” “group living,” “group loyalty,” “group dynamics,” “group thinking,” “group creativity.” Its basic assumption is that the social whole has greater worth and significant than its individual parts, that inborn biological differences should be sacrificed to cultural uniformity, that the rights of the collective take precedence over what the eighteenth century called the Rights of Man.”[1]
Furthermore, as Huxley notes, the:
“…ideal man is the man who displays “dynamic conformity” (delicious phrase!) and an intense loyalty to the group, an unflagging desire to subordinate himself, to belong.”[2]
Talk about a conformity crisis! That’s exactly where society is torpedoing to as we speak. And it all starts in youth, through the public schooling system.
This conformity crisis in public schooling has been spoken about at length by John Taylor Gatto in his books, Dumbing Us Down, A Different Kind Of Teacher and Weapons Of Mass Instruction.
In Dumbing Us Down – The Hidden Curriculum Of Compulsory Schooling, Gatto mentions the following explosive remarks:
“Mass education cannot work to produce a fair society because its daily practice is practice in rigged competition, suppression and intimidation. The schools we’ve allowed to develop can’t work to teach nonmaterial values, the values which give meaning to everyone’s life, rich or poor, because the structure of schooling is held together by a Byzantine tapestry of reward and threat, of carrots and sticks. Official favor, grades, and other trinkets of subordination have no connection with education; they are the paraphernalia of servitude, not of freedom.”[3]
“Schools are intended to produce, through the application of formulas, formulaic human beings whose behavior can be predicted and controlled.”[4]
“…schools and schooling are increasingly irrelevant to the great enterprises of the planet. No one believes anymore that scientists are trained in science classes or politicians in civics classes or poets in English classes. The truth is that schools don’t really teach anything except how to obey orders.”[5]
Gatto minces no words. If you wish to see what is happening, right from the start via the public indoctrination system, READ John Taylor Gatto’s work. It is HIGHLY recommended.
Returning to Huxley, the latter part of Brave New World & Brave New World Revisited also features Huxley’s letter to Orwell. Additionally, and arguably more importantly, the second book, Brave New World Revisited is absolutely mind bending.
Brave New World Revisited includes intriguing information at length that supplements droves of added substance for the reader to familiarize themselves with some of the deeper niches of everything Brave New World stands for. One could view it as a few different essays on many of the most disturbing components and trends, featured in Brave New World, which society is currently following.
Topics which are discussed include conformity, the collectivization of society, the attack on individuals, brainwashing, propaganda, social engineering, distractions within society, chemical persuasion, possible solutions and much more. Brave New World Revisited encompasses nigh 100 pages of additional information that should be essentially mandatory in education.
It would be interesting to see what Huxley would have thought about the precision condition that is currently taking place on a mass scale in society today. There are so many angles to this, that one could write many essays and analyze it in a myriad of ways. Many have, and rightly so.
With the recipes featured in Orwell and Huxley’s books, the system seems to be changing day by day, and not for the better. Propaganda, entrainment technology, social engineering, overmedication of the population, and more, are all being used to maliciously mold society to become not only uniform, but obedient to boot.
Incisive individuals who value freedom and have inquiring minds should not only make this part of their library, but should prepare for what’s already here and much of what’s coming soon.
Couple Brave New World with 1984, and you have the recipe of what the world is beginning to look like, which is a merger of those two ideals. And that’s a very, very disturbing proposition.
Be warned.
_______________________________________________________________
Sources:
[1] Aldous Huxley, Brave New World & Brave New World Revisited, p. 257.
[2] Ibid., p. 257.
[3] John Taylor Gatto, Dumbing Us Down – The Hidden Curriculum Of Compulsory Schooling, pg. 69.
[4] Ibid., p. 23.
[5] Ibid., p. 21.
_______________________________________________________________
If You are interested in the subject, the Book Reviews below follow as highly suggested reading:
1984 by George Orwell
Dumbing Us Down by John Taylor Gatto
A Different Kind Of Teacher by John Taylor Gatto
Weapons Of Mass Instruction by John Taylor Gatto
Rotten To The (Common) Core: Public Schooling, Standardized Tests & The Surveillance State by Dr. Joseph P. Farrell
The Tavickstock Institute: Social Engineering The Masses by Daniel Estulin
Technocracy Rising: The Trojan Horse Of Global Transformation by Patrick M. Wood
Propaganda by Edward Bernays
______________________________________________
Kindest Regards,
-Zy Marquiez
TheBreakaway.wordpress.com
Reviewed in the United States on March 10, 2017
– Aldous Huxley [1958]
Known for being one of the most influential dystopian authors of all time, Aldous Huxley, who was a jack of all trades, created his magnum opus, Brave New World in 1931, which was published a year later. Nigh nine decades later, many of his ominous and scholarly insights are manifesting right before our eyes. For these reasons, Brave New World should be read through rather carefully, for it serves as a severe warning not only about what might be coming, but what is already here.
This particular fusion of Brave New World and Brave New World Revisited by Aldous Huxley truly is as fascinating as it is disturbing in scope. The former offers his vision of what a dystopian world might be like, while the latter offers a trenchant examination of Brave New World.
While some may call some of Huxley’s ideas ‘prophetic’ in a sense, it’s more of a logical deduction given the available information that there was at a time. If one has a reasonable amount of quality information, one surely would be able to postulate a reasonable result given humanity’s penchant for falling for propaganda in droves historically. After all, most nations historically don’t operate under true freedom. What’s more, many ‘modern’ nations already implement many of the disturbing trends written about in this sobering, if intense account of could have happened, although in fiction, which is now turning into reality.
Brave New World has been compared to Orwell’s 1984 due to the engineered control grid – each of which carries different methods – and with good reason. Whilst 1984 is ruled with an iron fist, Brave New World is ruled with a velvet one. Endless arguments have ensued in many circles as to which one we are gravitating towards, and it’s definitely intriguing although distressing contemplating such facts.
Huxley does an outstanding job of painting a disturbing portrait within his fictional realm. The individuals within his society – who are essentially drones – have fallen over themselves for the ‘good of all’ – for the collective. The book is littered with countless examples of this.
The individual, who is the foundation of society, is thrown aside, by the wayside.
In respect to this troublesome and pernicious pervasive issue, which is seen more and more nowadays, Huxley noted the following words:
“Brave New World presents a fanciful and somewhat ribald picture of a society, in which the attempt to recreate human beings in the likeness of terminates has been pushed almost to the limits of the possible. That we are being propelled in the direction of Brave New World is obvious. But not less obvious is the fact that we can, if we so desire, refuse to co-operate with the blind forces that are compelling us. As Mr. William Whyte has shown in his remarkable book, The Organization Man, a new Social Ethic is replacing our traditional ethical system – the system in which the individual is primary. The key words in this Social Ethic are “adjustment,” “adaptation,” “socially oriented behavior,” “belongingness,” “acquisition of social skills,” “team work,” “group living,” “group loyalty,” “group dynamics,” “group thinking,” “group creativity.” Its basic assumption is that the social whole has greater worth and significant than its individual parts, that inborn biological differences should be sacrificed to cultural uniformity, that the rights of the collective take precedence over what the eighteenth century called the Rights of Man.”[1]
Furthermore, as Huxley notes, the:
“…ideal man is the man who displays “dynamic conformity” (delicious phrase!) and an intense loyalty to the group, an unflagging desire to subordinate himself, to belong.”[2]
Talk about a conformity crisis! That’s exactly where society is torpedoing to as we speak. And it all starts in youth, through the public schooling system.
This conformity crisis in public schooling has been spoken about at length by John Taylor Gatto in his books, Dumbing Us Down, A Different Kind Of Teacher and Weapons Of Mass Instruction.
In Dumbing Us Down – The Hidden Curriculum Of Compulsory Schooling, Gatto mentions the following explosive remarks:
“Mass education cannot work to produce a fair society because its daily practice is practice in rigged competition, suppression and intimidation. The schools we’ve allowed to develop can’t work to teach nonmaterial values, the values which give meaning to everyone’s life, rich or poor, because the structure of schooling is held together by a Byzantine tapestry of reward and threat, of carrots and sticks. Official favor, grades, and other trinkets of subordination have no connection with education; they are the paraphernalia of servitude, not of freedom.”[3]
“Schools are intended to produce, through the application of formulas, formulaic human beings whose behavior can be predicted and controlled.”[4]
“…schools and schooling are increasingly irrelevant to the great enterprises of the planet. No one believes anymore that scientists are trained in science classes or politicians in civics classes or poets in English classes. The truth is that schools don’t really teach anything except how to obey orders.”[5]
Gatto minces no words. If you wish to see what is happening, right from the start via the public indoctrination system, READ John Taylor Gatto’s work. It is HIGHLY recommended.
Returning to Huxley, the latter part of Brave New World & Brave New World Revisited also features Huxley’s letter to Orwell. Additionally, and arguably more importantly, the second book, Brave New World Revisited is absolutely mind bending.
Brave New World Revisited includes intriguing information at length that supplements droves of added substance for the reader to familiarize themselves with some of the deeper niches of everything Brave New World stands for. One could view it as a few different essays on many of the most disturbing components and trends, featured in Brave New World, which society is currently following.
Topics which are discussed include conformity, the collectivization of society, the attack on individuals, brainwashing, propaganda, social engineering, distractions within society, chemical persuasion, possible solutions and much more. Brave New World Revisited encompasses nigh 100 pages of additional information that should be essentially mandatory in education.
It would be interesting to see what Huxley would have thought about the precision condition that is currently taking place on a mass scale in society today. There are so many angles to this, that one could write many essays and analyze it in a myriad of ways. Many have, and rightly so.
With the recipes featured in Orwell and Huxley’s books, the system seems to be changing day by day, and not for the better. Propaganda, entrainment technology, social engineering, overmedication of the population, and more, are all being used to maliciously mold society to become not only uniform, but obedient to boot.
Incisive individuals who value freedom and have inquiring minds should not only make this part of their library, but should prepare for what’s already here and much of what’s coming soon.
Couple Brave New World with 1984, and you have the recipe of what the world is beginning to look like, which is a merger of those two ideals. And that’s a very, very disturbing proposition.
Be warned.
_______________________________________________________________
Sources:
[1] Aldous Huxley, Brave New World & Brave New World Revisited, p. 257.
[2] Ibid., p. 257.
[3] John Taylor Gatto, Dumbing Us Down – The Hidden Curriculum Of Compulsory Schooling, pg. 69.
[4] Ibid., p. 23.
[5] Ibid., p. 21.
_______________________________________________________________
If You are interested in the subject, the Book Reviews below follow as highly suggested reading:
1984 by George Orwell
Dumbing Us Down by John Taylor Gatto
A Different Kind Of Teacher by John Taylor Gatto
Weapons Of Mass Instruction by John Taylor Gatto
Rotten To The (Common) Core: Public Schooling, Standardized Tests & The Surveillance State by Dr. Joseph P. Farrell
The Tavickstock Institute: Social Engineering The Masses by Daniel Estulin
Technocracy Rising: The Trojan Horse Of Global Transformation by Patrick M. Wood
Propaganda by Edward Bernays
______________________________________________
Kindest Regards,
-Zy Marquiez
TheBreakaway.wordpress.com
Truth, science, and reason have all been scarified at the alter of happiness. The mass of regular citizens are all content in their jobs because they don’t and can’t imagine anything else. When they finish their work shift they are rewarded with a ration of soma, which is a soothing happiness-producing drug. Meanwhile the entirety of the elite class is sexually open to any and all partners, has access to a wide variety of games and stimulating pleasurable activities, and are hopped up on soma too. Everything runs smoothly, because everyone is happy.
One day, our perfect world welcomes a stranger, a young man from an old Indian reservation that had remained independent of modern culture throughout the centuries. His arrival was a spectacle, and while at first he desired assimilation, his feelings quickly reversed. He did not understand why nobody had a mother, why nobody had a father, why nobody had a family at all. He didn’t understand the desire for soma and the appeal of mental vacations from the real world. He was heartbroken to see that nobody loved anymore, because love that was lost could potentially cause painful emotions. Everybody was living in a state of perpetual bliss due in large part to their ignorance of the wonderful depth of human feeling. He hated this world without books or religions or differing thought. It was numb.
In George Orwell’s 1984, the government controls the populace through fear and force. Conversely, in Aldous Huxley’s Brave New World, the government has satiated everyone with endless amusement and distraction. Both men foresaw the future as a world dominated by tyrannical governments; Orwell envisioned one created via violence and punishment, whereas Huxley’s was brought into existence by positive reenforcement and non-violent manipulation. While Huxley set his dystopian society 700 years in the future, it is amazing how many of his ideas have become true or partially true within the first century after its original publication. How many of us today are politically mute in favor of reality television and drug use? It has become excessively easy to choose the comforts of cheap perennial entertainment and contrived happiness over the pursuits of truth and knowledge.
The message between the lines is clear: we should all be wary of a system designed to desensitize us as individuals and distract us with shiny objects. The more we give in to the desire for creature comforts, the less fight we reserve for opposing tyrannical ideas and people. Everybody needs occasional leisure time, but do not let that become the norm. Comfort should be respected and not expected, because if we’re not careful, one day humanity will wake up and find itself devoid of all freedoms. If that day should ever dawn, we will most likely only have ourselves to blame.
Reviewed in the United States on October 20, 2021
Truth, science, and reason have all been scarified at the alter of happiness. The mass of regular citizens are all content in their jobs because they don’t and can’t imagine anything else. When they finish their work shift they are rewarded with a ration of soma, which is a soothing happiness-producing drug. Meanwhile the entirety of the elite class is sexually open to any and all partners, has access to a wide variety of games and stimulating pleasurable activities, and are hopped up on soma too. Everything runs smoothly, because everyone is happy.
One day, our perfect world welcomes a stranger, a young man from an old Indian reservation that had remained independent of modern culture throughout the centuries. His arrival was a spectacle, and while at first he desired assimilation, his feelings quickly reversed. He did not understand why nobody had a mother, why nobody had a father, why nobody had a family at all. He didn’t understand the desire for soma and the appeal of mental vacations from the real world. He was heartbroken to see that nobody loved anymore, because love that was lost could potentially cause painful emotions. Everybody was living in a state of perpetual bliss due in large part to their ignorance of the wonderful depth of human feeling. He hated this world without books or religions or differing thought. It was numb.
In George Orwell’s 1984, the government controls the populace through fear and force. Conversely, in Aldous Huxley’s Brave New World, the government has satiated everyone with endless amusement and distraction. Both men foresaw the future as a world dominated by tyrannical governments; Orwell envisioned one created via violence and punishment, whereas Huxley’s was brought into existence by positive reenforcement and non-violent manipulation. While Huxley set his dystopian society 700 years in the future, it is amazing how many of his ideas have become true or partially true within the first century after its original publication. How many of us today are politically mute in favor of reality television and drug use? It has become excessively easy to choose the comforts of cheap perennial entertainment and contrived happiness over the pursuits of truth and knowledge.
The message between the lines is clear: we should all be wary of a system designed to desensitize us as individuals and distract us with shiny objects. The more we give in to the desire for creature comforts, the less fight we reserve for opposing tyrannical ideas and people. Everybody needs occasional leisure time, but do not let that become the norm. Comfort should be respected and not expected, because if we’re not careful, one day humanity will wake up and find itself devoid of all freedoms. If that day should ever dawn, we will most likely only have ourselves to blame.
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“The survival of democracy depends on the ability of large numbers of people to make realistic choices in the light of adequate information. A dictatorship, on the other hand, maintains itself by censoring or distorting the facts, and by appealing, not to reason, not to enlightened self-interest, but to passion and prejudice, to the powerful ‘hidden forces’, as Hitler called them, present in the unconscious depths of the human mind” (p. 311.) This dictatorship is the society of Brave New World. This society is what Huxley comments on and warns about in Brave New World Revisited. Both books are disclosures of socialism; the non-fiction sequel is more sobering than its harbinger, and unaffected by immature characteristics.
Roughly speaking, the totalitarian worlds of Huxley and Orwell are distinguished by the following marks. Brave New World is gaudy; 1984 is barren. Characters in Brave New World are sated and bored; characters in 1984 are deprived and stressed. Brave New World is regulated by peer pressure; 1984 is regulated by an iron fist. Brave New World is laboratorial; 1984 is inquisitorial. The gaudy world full of ennui and satiety, controlled by peer pressure and pills—this is Western democracy on a runaway downgrade. The austere world wherein people suffer privation and stress—the world controlled by iron rule and the fear of inquisition—this is North Korea. A failed exercise to achieve utopia is dystopia. Roughly speaking, though, Brave New World is a monstrous form of utopia; while 1984 is a functional dystopia. Both are joyless worlds occupied by persons who have had their liberties outlawed and their individualities effaced.
Huxley makes his own comparisons. He says, perhaps not surprisingly but not necessarily prejudicially, that in light of ‘recent developments’ (just prior to 1958), Brave New World is more plausible an outcome than 1984 (pp. 252, 253.) He observed the prophecies that he made in 1931 swiftly coming to pass in his lifetime, like ‘man’s almost infinite appetite for distractions,’ for example (pp. 252, 295, 318.) It is no doubt truer in our day than in his, that even religion is a distraction (p. 296.) Go to virtually any church, and you will be struck, not by a sense of sin as doctrine convicts you from the pulpit, but a theatrical atmosphere and storytelling. In Huxley’s opinion, a 1984 scenario would give way to a Brave New World (p. 291.) The reverse is happening. Either way, socialist absolutism has leavened much of the world; its influence is hardening.
What must we take note of as including the Socialist Left in the world in 2018? This ideology dominates in North Korea, Russia, China, and Cuba, to name the most obvious countries. North Korea is more like the world of 1984 than any other country on earth; it is a country made up of people who are the nearest to fully believing the indoctrinated lie that tyranny is liberty and that poverty is prosperity. The other three countries named are allowed some degree of Brave New World pleasure as they cautiously negotiate their 1984 walk between the narrow boundaries that they dare not cross. Those who live in the Socialist Left of the Brave New World include the citizens of North America and Europe. This is so whether they are governed by democrats or republicans in the USA, any of the three major parties in Canada, and even the parties that are presently opposing open borders in Europe. Nearly the whole globe, then, even before including South America and Australia, is Leftist-Socialist. North America and Europe are in a Brave New World marching toward some version of the more ominous world of 1984. President Trump is a capitalist standing in the way of the fetters that seem will inevitably bind his country. The Muslim invasion, for its part, if it succeeds, will bring its captured nations into the forced obeisance that the people of Iran and Saudi Arabia endure. Tentatively, I would label that world the extreme right, though even there bloated socialist programs may be counted on both hands. The true center would be capitalism on the basis of a Christian ethic, the closest approximation thereto being 19th century Britain and America. To imagine the industrial and digital progress that has been made since the 19th century—along with certain reforms like more sensible limitations on capital punishment—sitting on top of Victorian rectitude, is to imagine a widespread happiness and wholesome influence that the world has yet to experience and probably never will.
Sixty years after Brave New World Revisited was published, and eighty years after Hitler annexed Austria, conservatives are being called Nazis as if it’s not the Left, and only the Left, that imitates Hitler’s socialist program. Most people don’t realize that Hitler’s party was a socialist one. He who doubts that can look up the name of his party and survey his political acts. What are high taxes, gun confiscation, and national health care but socialist policies? One of the reasons the Nazis failed, Huxley contends, is because their brainwashing was not broad enough to include ‘their lower leadership’ (p. 300.) Hitler had not the time to do that; at least he had not the time to do it effectually. Even in his day—back in 1958—Huxley could say that children were not taught how to distinguish between meaningful and meaningless statements or how to sort truth from falsehood (p. 385.) If multitudes of university students in 2018 cannot decide what gender they are or even how many genders exist, shall we not insist that education has worsened in some basic respects since sixty years ago? Huxley had lived in California twenty years by the time he published Brave New World Revisited. Therefore it would be wrong to assume that his criticism of education was limited to the state of pedagogy in the UK where he was born and grew up.
Unlike the situation in Hitler’s Germany, our ‘lower leadership’—our teachers, are brainwashed, and thoroughly. We may include most pastors too, along with media personnel from coast to coast, celebrities, and regional politicians of every stripe, with comparatively few exceptions. Needless to say, our students are brainwashed by their brainwashed teachers and the entertainment industries. Children are easily emotionalized, and driven to conclude what reason and experience would guard them from deducing (p. 319.) They spontaneously react to ‘trigger words’ (p. 320.) Who is using and abusing children today to advance political objectives in the USA through emotion and trigger words? As I write this, the mass shooting in Parkland, Florida is a couple of weeks old. Socialist media giants have been rallying the children to the cause of ‘gun control’ on the heels of this bloody event. Gun control is a euphemism; it is the antithesis of the right to bear arms. Laws that were already in place, if they had been enforced, could have and would have prevented the young murderer from gunning down the schoolmates and teachers of the students that are now being used to agitate for more stringent gun control. Even though there had been between twenty and forty instances of the Broward County Sheriff’s Office being notified of the danger the young shooter posed—even though he was known to have bought a rifle—even though he had made threats and shot animals—even though he had openly declared his purpose to become a ‘professional school shooter,’ which fact was reported to the FBI—even though the shooter’s educators and the police knew all of this and more—he was not picked up, not interrogated, not confined, and neither was his firearm confiscated. And yet the cry for more gun control—which means more laws to curtail the right of law-abiding citizens to own guns, is what is being called for. More laws are called for that will limit the freedom of law-abiding citizens to protect themselves and their loved ones from people like the murderer who should have been locked up but wasn’t. So brainwashed are the students (not all but enough to make the desired impact) that in spite of these facts, their response is to cry out the trigger words that have been planted in their adolescent minds by their leftist users and abusers. “Such is the proneness of the human mind to go astray,” says Calvin in the chapter on free will in his Institutes, “that it will more quickly draw error from one little word, than truth from a lengthened discourse.” How much more is this proneness the case in impressionable teenage minds? Manipulative adults know this. And so they goad the kids into crying ‘gun control! gun control!’; consequently, embarrassed by the optics of arguing with, and opposing, traumatized kids, many politicians who know better are coerced into submission, and the leftists achieve another victory toward the abolition of the American right to bear arms. The reasons why the educators and the police did not intervene to prevent the massacre should matter. But to most it matters not at all, leaving the way open for more slaughters. As pointed out by Bill Cunningham, the Obama administration wanted to make the education system look less derelict than it was by obstructing the pipeline through which students went from school to prison. Therefore problem students, along with their threats and crimes, have been lightly treated for years, which is what cleared the way for the shooter to commit mass murder at the school in Parkland. More gun control, though, is closing in on those who would never execute anybody and who would save someone if they could and had the right to do so. This is the kind of Nazi-like madness that a book like Huxley’s was written to circumvent. It is a cold cruel fact that politicians—like those that make up what Ted Cruz labeled the ‘Washington Cartel’—like those labeled ‘the Swamp’ by President Trump—take advantage of crises in order to exercise control over a populace (p. 263.) It is in their selfish interest to ignore steps that could be taken to save lives. They would rather use an excuse to diminish a right—like the right to bear arms—than remedy the wrongs that permitted a mass shooting to take place. To this end, susceptible students are duped into rallying to the cause of increased gun restriction, as if restricting the rights of good citizens to bear arms is the way to stop psychos who decide to shoot up schools. A gun in the hand of a good man is the only way to stop a bad man wielding a gun. More gun restriction is the avenue to more bloodshed because while obedient citizens are subjected to restrictions, fiends will always find means to procure guns. Not only are these kids susceptible to ‘easy fix’ lies to complex problems, they are especially receptive to media attention, for what kid does not want his moment of fame? It is tempting to use kids to achieve a goal. Who does this more than those who lean democrat? Democrat politicians are notorious for putting kids in front of them when introducing socialist bills that restrict freedom. Who does that but unscrupulous, unethical persons? Palestinian Muslims put kids between themselves and incoming bombs; socialist democrats put kids between themselves and the bills they want to pass.
Leaders with despotic tendencies use ‘non-rational’ propaganda that appeals to ‘passions, blind impulses, unconscious cravings and fears’ (p. 291.) They suppress facts while they put out ‘catchwords’ to be repeated (p. 296.) Who does this but the democrats? What are the catchwords they use to dodge facts and debate? Racist, homophobe, Islamophobe, sexist, misogynist, Nazi, fascist—these are some of them. ‘Male chauvinist pig’ got worn out decades ago. Here are two examples of how catchwords are used to evade facts and disallow debate. If you’re not okay with open borders, through which illegal migrants come in to sponge resources, and in some instances to harass, rape, steal, or murder, then you must be ‘xenophobic.’ If you want to stop importing immigrants from countries that are infamous for exporting terrorism, then you must be ‘racist.’ Who adopts these catchwords for use but citizens who are ‘incapable of abstract thinking’? (p. 302.) Who uses them but democrat supporters? Ignorant citizens who will not, or cannot, think past catchwords to reason things out, they are the same kind of people that Hitler used (Ibid.) The democrats and the unprincipled wing of the republican party depend on uninformed simpletons to make their agenda unacceptable to oppose.
Sister (how sexist to say ‘sister’ and not ‘brother’) to the catchword is the slogan, or ‘stereotyped formula’; this too is often used for evil purposes; it is a tool that the Fuhrer used (p. 305.) Who has used slogans lately that have since proven to be lies? Remember ‘hope and change’ and ‘fair share.’ It would be hard to find one single thing that was fair and hopeful in any of the changes that Obama brought about. “Simple-minded people tend to equate the symbol with what it stands for” (p. 314.) Remember “you can keep your doctor; you can keep your plan.” Those who had a little wisdom knew this to be a lie even before the promise was broken; the simple-minded swallowed the lie in a single gulp. Is ‘Make America Great Again’ of the same character as these slogans? ‘Make America Great Again’ is a promise that is happening; it would happen to a much greater extent and degree if not for the fact that Donald Trump faces more opposition than any American president before him has faced. Companies and industries that Obama said would never return, they are returning; America isn’t funding Iran’s nuclear program anymore; and Isis is almost entirely wiped out. Indeed, Isis has lost ninety percent of the territory that was supposed to be the beginning of its worldwide caliphate. Isis is dispossessed and nearly destroyed. Many more terrorist attacks would have happened if Clinton had won the election instead of Trump. But we seldom think of benefits like that, do we? US citizens are living right now who would be dead if not for a capitalist having won the White House instead of a socialist. Democrats are purist socialists now; the brave new world that they started is suffering a setback.
Hitler, or the ‘demagogic propagandist,’ is so inflexible as to not admit that his opponent is even partially right. No matter what, he shouts the opponent down (p. 306.) Is that not the stance of democrats vis-a-vis Donald Trump? They haven’t thanked him for crushing Isis; they do not praise him for all the jobs coming back; they opposed his travel ban regarding terror-prone states; they may not accept his generous concessions on immigration reform and gun control. Their only aim is to impeach and depose by whatever trumped up charge that can be used for the purpose. If a coup of sorts will not work, the opponent must be ‘liquidated’ (p. Ibid.) How many death threats did Obama face while he was in office? It may be that a threat or two against him were not hoaxes; but he is a liar who denies that Trump has received tenfold more threats than Obama did. How many times has the life of President Trump been threatened? His life has been threatened by celebrities, activists, rioters, bloggers, and trolls, with mainstream reporters and pundits winking at each threat, hoping that someone—anyone—would be motivated to act on the basis of all this hatred. When a man rushed upon Trump while he was speaking on stage, the mainstream media showed no concern at all because their wish was for Trump to be ‘liquidated,’ which temper, as Huxley warningly reminds us, is a Nazi turn of mind. No one ever rushed Obama. No American would have dared because black dignitaries—indeed, blacks in general—have privilege in America. If Obama had ever been rushed, we would still be hearing about the infamy on a daily basis years after. Because America is not racist against blacks, and because conservatives, when beaten, do not lash out, Obama—that wicked demagogue—was probably the safest man to occupy the White House in American history. Who is Nazi-like? Is it President Trump and his supporters who turn the other cheek? Or is it the party or side that wants to kill because their socialist cause was interrupted by the election of a capitalist? Is it the middle class from Mid-America who are willing to work in mines and on factory floors? Or is it the big city snobs of New York City and LA with their domestic terror groups? The non-rational propagandist associates his product with persons that the masses look up to (p. 353.) Remember Hillary Clinton trying to sell the failed ideas of Obama by posing with celebrities. I can think of no celebrity of note posing with Donald Trump to help him get elected. Trump is a straight-talking businessman, not a politically correct empty suit. Celebrities can’t identify with that. Their life is an act; his life is what movies are made of. Trump stood with the common man of no repute—the hard-working folks that shoulder the taxes. This is why we call him the blue-collar billionaire.
Hitler also relied on what Huxley calls ‘herd-poison’—‘crowd intoxicated’ mania produced by exploitative oratory (p. 304.) Who is a master at exploiting ‘hidden forces’ to produce angry crowds more than Obama? Much of the vandalism, looting, and violence that Black Lives Matter and Antifa committed were generated by Obama’s oratory. It could be convincingly argued that these terrorist forces would not exist except for Obama. Is it not interesting that Barack Hussein Obama comes to mind more often in the chapter called Propaganda Under a Dictatorship than in the chapter called Propaganda in a Democratic Society?
A social arrangement between laissez-faire and total control is closest to the ideal (p. 278.) The over-organization that ‘suffocates the creative spirit’—what is that but a micromanaging government that regulates everything that it can get its hands on? President Trump’s rule is to roll back two regulations for each one that is introduced. He has cut regulations on gun control, the coal industry, and internet use, to name a few. By rescinding one regulation in particular, he gave states the choice to opt out of funding Planned Parenthood, with moneys received from the federal government. An option to not give money to an organization that kills babies is antithetical to a Brave New World and 1984 if anything is. An attempt to create a ‘social organism’ results in ‘totalitarian despotism’ (p. 280.) Such an attempt is like trying to make man conform to the marching orders of an ant colony (p. 279.) Do we not see this happening in our universities and on social media? Speakers who refuse to blindly accept what professors tell them to believe, are shouted down, shamed, and sometimes assaulted. This is going on at Berkeley and at other universities. This is 1984-style enforcement. Speakers who refuse to repeat talking points on issues like globalism, global warming, open borders, and Islam have their YouTube channels demonetized, sometimes blocked, and maybe wiped out. This is going on right now. This is 1984-style enforcement. In such a world—a synthetic social organism—one has to ‘de-individualize’ (Ibid) or else. But ‘regimentation’ is ‘a great misfortune’ (p. 376.) One reason for a soft-on-crime approach, jumped out at me on that page. Criminals (with their guilt) have been absorbed by the sham social organism—the collective. This social chimera is also why the plays of Shakespeare are no longer attributed to Shakespeare by certain philosophers. In the social organism sense, he never existed. Who’s to say which ant, for example, is responsible for the anthill? Remember Obama’s statement about small business owners: “You didn’t build that; somebody else—made that happen.” This social evil is also why heroes and patriotism are discountenanced. Individual initiative goes against the current of conformity; patriotism is at odds with an en masse acceptance of globalism. The truth however, is, “Everything that is done within a society is done by individuals” (p. 379.) This is perhaps the most important page of the book, by the way; it is a worthy speech in defense of that obvious fact. It is ironic that in their quest to create a social organism, our leaders never tire of emphasizing diversity as our strength. Of course, they don’t believe their talking point. Then, overlooking the diversity in each individual, like ‘temperamental diversity’ (p. 380), the imported individuals that they hope will be digested to swell the collective, clash with it instead. If you think about it, a ‘truly social species’ has no need of individual liberty (p. 381.) That explains the socialist zeal for unqualified conformity. The socialist is himself a victim of ‘mind-manipulation’ (p. 392.) He is a ‘psychological captive’ who ‘believes himself to be free’ (Ibid.) I will add here, though, that in both Brave New World and 1984, those at the top, if I rightly recall, are allowed freedoms that the rest of the populace is disallowed. It is the same with those who jet to summits on global warming. They use all the fuel they want at taxpayers’ expense to go play it up at the most posh places on the planet, and while there they lecture those who pay the tab about how they must reduce their carbon footprint and take measures to use less power in their homes.
Since education is now under almost complete control of federal governments that do not permit the teaching of history and logic except in diluted and twisted forms, the solution proffered by Huxley to educate against the danger of tyranny (p. 383), can only be accomplished at home or online. But the majority of children do not belong to households that are able or willing to enforce this; indeed, most parents or guardians have become willing slaves to the state. It is plainly more the case in our day than in the 1930s that even pastors do not want men to think critically (pp. 385, 386) since most of them are selling temporal hope in health and wealth instead of preaching hell for sin and heaven through faith. Francis Schaeffer observed that most people will not put up a fuss as long as they enjoy ‘personal peace and affluence.’ This is comparable to Huxley’s ‘bread and circuses’ (p. 400.) The situation must become so dire that ‘grounded dodos will clamour again for their wings’ (pp. 400, 401.)
If wings of freedom are regained, it will be by that which ‘science and technology’ supply and that ‘powerful rulers’ have little control over (p. 401.) This comment is astonishingly prescient in light of the present information war going on between celebrities, academics, politicians, media giants, and internet platform controllers on the one side; and earnest, self-taught individualists on the other side who do not want their souls to be smothered and their selves to be stamped with the image of an impersonal state. Welfare moms and public broadcasters are satisfied with a state stamp for an identity; independent thinkers prefer the stamp of their own personhood.
Christians like me must bring up the fact that the liberty that tyranny is taking away was established by Christian influence and that the only sure way back to liberty unbound is through this means. Until Christian influence rolls through our societies in unstoppable waves, the deadening air of socialism will hang over our heads to threaten our mobility. If we win the information war, but obtain no life-giving infusion, our stems will not rise very high and our garden will never be pretty, broad, and lasting. The first little storm will blow the petals off our flowers, and we will be back to raking, cultivating, and planting from scratch our tiny seeds. In short, history and logic are not enough; while philosophy—even Christian philosophy, is much less than we need. It is regeneration en masse by the Holy Ghost—revival—that is needed. This is the basis of the influence that Western societies are built on; Christianity is why so much good has been done through them; Christian-based societies are durable. If the reader assumes that I am talking about revivals of less than over a century ago, he has yet to learn that a revival is not what he thought it was. Billy Graham has just died; where is the influence of this overrated man? Roman Catholicism did provide a measure of stability in the Middle-Ages; but it was the Protestant Reformation that caused the moral progress that we have taken for granted so much as to squander and misuse. If Graham had really felt the truth of that, he would never have rendered himself inert by his collusion with Rome. This might not be saying enough, for inertia is not a negative, and Graham might have done more harm than good by making multitudes of hypocrites by tricky techniques and coerced confessions of faith. But I cannot afford the space to digress any further on that.
When Huxley touches on religion, I do not expect a lot of insight. John Wesley may have had to contend with fanaticism in the midst of the revival that he was part of, but it is ignorant to say that his success was on account of being a fanatic himself. He did not succeed in converting multitudes by emotional manipulation—what Huxley terms ‘an intuitive understanding of the central nervous system’ (p. 329.) He did not bring people under tyranny through brainwashing; he, through preaching the gospel, caused sinners to be mentally renewed and loosed from the bonds of sin. Huxley admits that through Wesley’s preaching, thousands of converts had “new and generally better behaviour patterns ineradicably implanted in their minds and nervous systems” (p. 330.) This is the expansive Christian influence that I referred to and that we need for our societies. It is the peaceful force that can sweep away our species of totalitarianism. Persons from any class or station may be affected in a revival; that cannot but usher in ‘hope and change’ that is dynamic instead of deviously politic.
In spite of being spare on solutions, Brave New World Revisited was written decades before its predictions came to pass, which fact makes Huxley a man to look back on thankfully and admiringly. The object of predicting a social disease is to help societies abide. But the Western world did not heed the doctor’s warning; now it is undergoing a social pandemic. Huxley predicted the ‘social engineering’ that our degenerated democracies are forcing on us (p. 283.) He did not specify all the forms that social engineering is now taking. But it is a marvel that he hit upon some of them and that he even hit upon the general principle. By social engineering we may include hiring quotas, gender redefinition, racial favoritism, feminist supremacy, and other issues that are politically incorrect to speak ill of. Political correctness is the engineering of speech; the engineering of thoughts and feelings are its natural concomitants. If you are shouted down for stating ordinary, obvious, innocent things, like the wage gap that feminists complain about being largely due to the fewer hours that women work than men—it is certain that some women are so weak in thought and feeling that you might be targeted by one of them just for not making her happy. For example, if a date did not go the way a woman wanted it to go, she can now get a man fired by alleging (to the whole world on social media) that she was sexually harassed or raped by the man that she dated. The unproven allegation can end the man’s career and reputation before he has time to defend himself. You cannot outrun the voice of a condemning mob when digital media exist. A segment of society has been brainwashed to persecute non-conforming individualists. Whoever is favored in our brave new world can falsely accuse whoever is not favored, social media will then act as the jury, and the mainstream media will team up with the politicians to execute the sentence. If this process fails, an actual courtroom is nearby to ruin the accused (usually a white man) financially.
Huxley predicted that social conditioning from the time of infancy would be accomplished by the state (pp. 285, 334.) Some students at Portland State University stormed out of a lecture room recently because a person on a panel stated that women and men are physiologically different. Conditioning from cradle to adulthood is likely the cause of such hysteria. Huxley predicted the surge in prescription drug use by which people are made sedate and controllable (pp. 285, 339, 340, 343, 346.) In a Brave New World, Soma is the people’s religion (p. 338.) This is a pity, for “there are certain occasions when we ought to be tense” (p. 344.) Yes, we ought to be tense when our leaders are populating our nations with uneducated, dangerous immigrants from failed states in order to retain power by their votes. We ought to be doubly tense when we are forced to subsidize these clans to secure the tyranny.
Huxley in 1958: “For what is now merely science fiction will have become everyday political fact” (p. 357.) For the most part and for now in 2018, we are living in what Huxley termed the ‘non-violent totalitarianism’ that manipulators run as they wish (p. 394.)
We must take note of what parties and which people are exercising Brave New World tyranny; then we need to join those who are hard at work trying to take society back to an equable state wherein liberty and peace of mind are more non-fiction than fantasy. We must learn to apply the books that we read.










