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A Brief History of Everything Mass Market Paperback – March 27, 2007
Review
About the Author
Ken Wilber is the author of over twenty books. He is the founder of Integral Institute, a think-tank for studying integral theory and practice, with outreach through local and online communities such as Integral Education Network, Integral Training, and Integral Spiritual Center.
- Print length544 pages
- LanguageEnglish
- PublisherShambhala
- Publication dateMarch 27, 2007
- Dimensions4.25 x 1.57 x 6.76 inches
- ISBN-101590304500
- ISBN-13978-1590304501
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Product details
- Publisher : Shambhala; 2nd edition (March 27, 2007)
- Language : English
- Mass Market Paperback : 544 pages
- ISBN-10 : 1590304500
- ISBN-13 : 978-1590304501
- Item Weight : 7.7 ounces
- Dimensions : 4.25 x 1.57 x 6.76 inches
- Best Sellers Rank: #1,898,380 in Books (See Top 100 in Books)
- #5,968 in Evolution (Books)
- #51,028 in Philosophy (Books)
- Customer Reviews:
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About the author

Ken Wilber is one of the most widely read and influential American philosophers of our time. His recent books include "A Brief History of Everything", "The Marriage of Sense and Soul" and "Grace and Grit".
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Explains our current resistance to previously Dominating social hierarchies like the mid Evil churches, which spowns sayings like 'question authority', & don't tell ME what to do or think.
As we slowly get beyound these mythical based dominating theologies & more toward mans new major Human Epoch - the Imformation age', this book helps identify the basic paths to the basic 'Truths' that will lead us all (in our own way) towards human Enlightenment....
But Don't worry, it's not going to happen with any instant hocus pocus...Sorry to those who feel that the only factor that holds us all back currently is Saturns position in the cosmos....:-O scary...
But it's all rather simple, you see...
"Man will get along Inteligently...ONce he's tried EVERY OTHER WAY :-o
Read this book & all of Ken Wilber works, you'll soon understand the common sense ways towards increasing Your consciousness, and at least have an understanding why so many struggle or are simply oblivious to the idea of evolving, transcending ...
Buddhists, Taoist, Unitarians, Gnostic Christians, Spiritualists, Hindus, Sufis, Kabbalahists (more so you guys with the K than the Q) and a whole host of others will greatly appreciate Ken's years of research and practice that have culminated in this work. In short, READ THIS BOOK!
Top reviews from other countries
Wilber is a great categoriser and systematiser, and the explanatory power of his conceptual map does indeed prove itself in the illuminating way he analyses various pathologies that have arisen along the way, be it scientific materialism (the denial of the interior dimension), eco-romanticism (the reduction of the spiritual to mere exterior nature), or postmodern relativism and multiculturalism (the denial of growth hierarchies). Outlining the history of both cultural and individual growth, he throws in (among other things) superb summaries of the philosophies of Plotinus and Schelling, all along the way to the Nondual realisation.
To offer anything resembling an adequate critique of Wilber’s system would go entirely beyond this brief review, and I will not do so here. Just a few points: The distinction between interior and exterior, for example, does not in itself answer the deep philosophical question as to why reality is such as to motivate the distinction - it states it but does not explain it. As for the relationship between interior and exterior – between, for example, having a certain emotion and a certain brain state – Wilber says that they are “correlated”, but does not sufficiently explain how this is to be understood. His “integral vision” is meant to integrate at a higher level (“transcend and include”) what modernity differentiated but could not pull together: aesthetics, morals and science. But what that level would look like remains somewhat nebulous: “The general idea is simply that we need to exercise body, mind, soul, and spirit – and do so in self, culture and nature.” (p. 311) To be sure, he has written more on how this is to be done in later works; nevertheless, his vision seems to me to be more a promise so far than a reality.
Despite his relative fame, Ken Wilber has perhaps not been given the credit he deserves: Spiritual seekers tend to regard him as too obsessively focussed on theorising, while hard-headed theoreticians are suspicious of his spiritual outlook. And yet his achievement is precisely that he has pulled spiritual theory and practice together. He has dedicated a lifetime to sifting through, organising and synthesising vast amounts of material, from both East and West, and the result is a conceptual map which in its combination of clarity and comprehensiveness is probably unmatched by any other. Certainly I have benefited a great deal in clarifying my own thinking by reference especially to his various states and stages, to their characterisations and to the principles and pitfalls that govern the transitions between them – things that had been quite muddled in my mind.
Above all, whether he is quite right or not, he has surely made a significant contribution to pointing out the way towards the realisation of much higher potentials than we typically live up to, a challenge for us to get serious and grow up if we are not to destroy our planet and ourselves. I therefore think that anyone who strives for higher things would do well to be familiar, at least in outline, with Wilber’s thought, both as a fruitful theoretical framework and for its very practical implications. This book, a distillation of most of his system, is as good a starting place as any to becoming acquainted with it.







