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The Brother of Jesus and the Lost Teachings of Christianity Paperback – January 25, 2005
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• Uses evidence from the canonical Gospels, apocryphal texts, and the writings of the Church Fathers to reveal the teachings of Jesus as transmitted to his chosen successor: James
• Demonstrates how the core message in the teachings of Jesus is an expansion not a repudiation of the Jewish religion
• Shows how James can serve as a bridge between Christianity, Judaism, and Islam
James has been a subject of controversy since the founding of the Church. Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus.
Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.
- Print length240 pages
- LanguageEnglish
- PublisherInner Traditions
- Publication dateJanuary 25, 2005
- Dimensions6 x 0.6 x 9 inches
- ISBN-101594770433
- ISBN-13978-1594770432
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JAMES THE BROTHER OF JESUS
Jesus . . . came to his hometown . . . On the Sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon, and are not his sisters here with us?”
(The Gospel According to Mark 6:1–3)
Jesus had siblings. This simple, seemingly innocuous statement actually raises a host of profound questions, the answers to which have startling implications. Perhaps it is because these questions are so sensitive to some Christians--indeed, divisive--that the subject of Jesus’ brothers and sisters has largely been ignored both by biblical scholars and by the Christian church. Yet the evidence of Jesus’ siblings is so widespread that there can be no doubt of their existence. The amount of information that exists on Jesus’ brothers, particularly James, is quite surprising. As we see above, Mark even provides the names of Jesus’ four brothers; nonetheless, in my experience both as a pastor of a Lutheran church and an instructor of world religions in a public university, people are almost always incredulous when told that Jesus had brothers and sisters. This is not something they have usually been taught in church or Sunday School.
The recent discovery, in 2002, of an ancient Middle Eastern ossuary (a burial box) made international headlines because of the startling inscription on the box, which identified this particular ossuary as once containing the bones of, “James, son of Joseph, brother of Jesus.” This find was shocking both to the academic community and the general public for two reasons. First, if genuine (and this is still a hotly debated question), the artifact would be the first archaeological evidence--literally written in stone--of the existence of Jesus, but even more intriguing to the public was the fact that this burial box was purported to be that of James, whom the New Testament refers to in several places as the “brother” of Jesus. The many newspaper and magazine articles which appeared after the announcement of this discovery all gave short shrift to the ossuary itself and devoted the majority of space to the controversy over whether Jesus could have had a brother. That is what most fascinated the public.
FROM JACOB TO JAMES
We shall not go here into the particulars of the discovery and testing of the ossuary, which has been amply documented elsewhere;1 instead, our focus will be on the person whose bones are claimed to have once been entombed in that box: the brother of Jesus, most commonly known in church tradition as “James the Just” (because of his exceeding righteousness) or “James of Jerusalem” (his base of operations) or, much more rarely, “James the Brother of Jesus.”
James’ name is derived from one of the great patriarchs of Jewish history--Jacob. “James” is the English translation of the Greek Iakob, which is itself a translation of the Hebrew Ya’akov. In the English translation of the Greek New Testament, Iakob is always translated as “Jacob” when referring to Old Testament figures, and as “James” when referring to Christian figures. This is interesting because, as we shall see, James represents a bridge between Judaism and Christianity. The Greek “Jacob” became the English “James” by way of Latin, in which Jacobus and Jacomus are variations of the same name. The Latin also explains why in European history the dynasty of King James is referred to as “Jacobite” or “Jacobean.”
Iakob was an exceedingly common name in first-century Israel, as evidenced by the fact that eight different people in the New Testament bear the name. The scholarly consensus is that half of the occurrences of the name in the New Testament refer to James the son of Zebedee (the brother of John, also referred to as James the Elder), one of two apostles who bear the name. A third of the occurrences of the name refer to Jesus’ brother, who is, unfortunately, often confused with the James known as James the Less, but James the Less is correctly James the son of Alphaeus, the second of the two apostles who bear the name. That the brother of Jesus has sometimes been called James “the Less” is just one example of the many slights and indignations he has been forced to bear.
It is surprising that such widespread ignorance of Jesus’ siblings exists, for, besides the New Testament itself, there exist quite a number of non-canonical writings from the earliest days of the church which provide absolutely reliable evidence that Jesus not only had siblings, but that some (if not all) of his brothers played significant roles in the leadership of the early church. In fact, James was considered by many early Christians to be the first “bishop” of the church, the successor to Jesus following the crucifixion, making James in essence the first “pope,” not Peter as Catholic tradition has maintained. The church father Clement of Alexandria in his work Hypostases (Outlines), written at the beginning of the third century, makes the following rather startling statement: “After the ascension of the savior, Peter, James [the Son of Zebedee], and John did not claim pre-eminence because the savior had specifically honored them, but chose James the Just as Bishop of Jerusalem.”2 While Clement’s use of the title “bishop” is certainly an anachronism, it is a term that, as we shall see, does accord well with James’ role in the church as it is described in both the book of Acts, Luke’s history of the early church from the ascension of Jesus to Paul’s imprisonment in Rome, and in Paul’s letter to the Galatians, where Paul describes two meetings he had with James and the other apostles in Jerusalem.
Product details
- Publisher : Inner Traditions; Original ed. edition (January 25, 2005)
- Language : English
- Paperback : 240 pages
- ISBN-10 : 1594770433
- ISBN-13 : 978-1594770432
- Item Weight : 2.31 pounds
- Dimensions : 6 x 0.6 x 9 inches
- Best Sellers Rank: #405,963 in Books (See Top 100 in Books)
- #82 in Dead Sea Scrolls Church History
- #1,736 in History of Christianity (Books)
- #2,229 in Christian Church History (Books)
- Customer Reviews:
About the author

The Rev. Jeffrey J. Bütz holds a Master of Divinity degree (magna cum laude) from Moravian Theological Seminary and a Master of Sacred Theology degree from the Lutheran Theological Seminary at Philadelphia, where he wrote his thesis on James the brother of Jesus under the late John Reumann. Ordained in the Lutheran Church, he has served as pastor in churches in eastern Pennsylvania since 1996 and has dual standing in the E.L.C.A. and the United Church of Christ. He has been an adjunct professor of Religious Studies and Philosophy at Pennsylvania State University since 2002. His bachelor's degree is in Earth & Space Science and his first career was as a high school science teacher. He is currently an ongoing participant in the Mount Zion Archaeological Expedition, one of the most important archaeological digs in Israel, and a participant in many inter-religious dialogue groups.
Rev. Jeff is the author of two books - "The Brother of Jesus," which has received critical acclaim as the best book on Jesus' brother James, and "The Secret Legacy of Jesus," which has been called "the new definitive work on Jewish Christianity." He has also written a screenplay, "James Brother of Jesus" with producer Harvey Rochman, is a featured scholar in the groundbreaking Robert Orlando film "Apostle Paul: A Polite Bribe," and is co-creator of "Illuminati," a television series currently in development.
(Author photo by Joy Beth Holley)
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Customers find the book very informative, stimulating, and challenging. They also describe the narrative structure as well-written, detailed, balanced, and well organized. Readers appreciate the truthful representation of the historical Jesus.
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Customers find the book very informative, thorough, and brilliant. They also say it provides good context and competing arguments around who was James the Just.
"...I felt I'd just finished a brilliant piece of scholarship and this was really solidified during just the last fifteen or so pages...." Read more
"I found this book to be most interesting and confirming of many other similar studies along this line...." Read more
"Well written book about a fascinating subject...." Read more
"...The book is well written and well documented. It progresses in a logical and systematic manner...." Read more
Customers find the book stimulating and challenging, and say the author is excellent.
"...would not have had to engage in. Still, a welcome title, and engaging read for those interested in this 'lost' religion." Read more
"...Though the book is excellent, it is not without issues that can be challenged:·"...the revered Jewish historian Josephus." (p. 16)...." Read more
"This book is worth reading...." Read more
"...Over all, I think the author is excellent." Read more
Customers find the narrative structure well-written, understandable, and brave. They also describe the book as a masterful outline of James, Paul, and the infant Christian church in a theological and historical manner.
"...saturated with overwhelming facts, overwhelm the reader with a broad, detailed, balanced and well organized narrative. Bravo!..." Read more
"...The book is well written and well documented. It progresses in a logical and systematic manner...." Read more
"...Generally his research is thorough and he writes well. He introduces some interesting angles that I had not been aware of previously...." Read more
"A great easy to read overview to prove the primacy of the Judean Christian church in the first century and why it was lost to history." Read more
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As Professor Butz was finishing structuring his conclusion, he pointed out that Christ did in fact conquer Rome, and He did it through His followers and from within the empire when Christianity became the official religion of Rome. A fascinating insight that would have escaped me for another 66 years, well done!
I have been enamored with the United States founding fathers, their values, major ancient and renaissance influences, etc., for many years. I have in my personal library, and have read, approximately forty volumes about them individually and collectively, as well as many of their writings. Professor Butz mentions that their insistence on a separation of church and state was a secret to the success of this experiment in self government that has so far propelled us to an historical pinnacle of freedom and prosperity. On this point I trumped him, and it's probably the only point where I was able to do so. I've felt this way for well over 40 years and I doubt he'd even yet read about it 40 plus years ago (read here a self applied pat on the back!).
The Bible was always impenetrable to me (possibly because of long exposure to the King James Version?!). I always thought this density was a result of the intellectual limitations with which I was born. Professor Butz' classes (I've taken three), however, coupled with "The Brother of Jesus," have shown me that this density came not only from within. Complexity, contradictions, numerous authors, Church (read "human") politics, and other semantic and sundry details added considerably to that density. That it was written by man rather than by Divine instruction, as discussed in one of his classes, also added clarity for me. How could Divine "guidance" be so ambiguous! The reader should know that I have great respect for all religions and especially for the Judeo-Christian ethic as taught to me by the Moravian Church of my youth. That ethic has guided me now for many decades. So, I thank Professor Butz for this new perspective!
Before I close, permit me to point out one thing that puzzled me. Professor Butz spent a good bit of time on Mark 3:21, "When his family heard it, they went out to restrain him, for people were saying, `He has gone out of his mind.'" and Mark 6:4, "Then Jesus said to them, `Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.'" He is discussing here how Mark appeared to be saying that Jesus' family did not believe in Him at the time in question, and possibly not until after the resurrection. The scholars he quotes as well as his own thoughts don't seem to focus on Mark 3:35 where Jesus seems to say that all his followers are his family: "Whoever does the will of God is my brother and sister and mother." This is a powerful statement, not at all ambiguous, and to my recollection was always Jesus' approach to his followers in particularly and humankind in general. Does Jesus distinguish between his earthly family and his "flock?" Was Mark really doing so? What am I missing here?
So what did I think of the book? Professor Butz' very ecumenical conclusion surprised and impressed me. On my "Old Fogy" 0 to 10 scale of probability, James' importance to the history (and future?) of western religion went from a 3 or 4 to a 9 or 9.5; and there is no 0 or 10 on this scale (no alpha or omega?!). I felt I'd just finished a brilliant piece of scholarship and this was really solidified during just the last fifteen or so pages. This old pragmatic empiricist, however, finds it hard to imagine that the discovery of James' importance to western religion (this discovery may well happen) will eventually bring Jews, Christians and Muslims together as hoped for by Professor Butz. A noble thought, but throughout history (and I have read a good bit on world history as well), it has been man's nature to all too often find differences with his fellow man sufficient reason to look down upon them. As a species, we seem to seek superiority over both man and beast; and this is still true all round this world of ours today. Religion is not the only barrier we can see as its causation.
I enjoyed this book, as you can see from the above, and look forward to reading Professor Butz' next effort. It is to be entitled, "The Secret Legacy of Jesus: The Judaic Teachings That Passed from James the Just to the Founding Fathers." As mentioned above, the American Revolution is one of my favorite subjects, this could prove very interesting.
The basic argument of the author, which I agree with, is that the strict literal view of Jesus so commonly adopted and followed in mainline Christianity from say the Nicene Creed onward was not generally taught or accepted by the original early church in Jerusalem led by James. By examining the original and early beliefs of that time, the author (a Lutheran theologian) posits later in the text the he hopes through reexamining earlier Christian beliefs, history, and traditions to bridge the gap between Christianity and, for example, Judaism and Islam as to the meaning and nature of Christ, as the Messenger of God, in a manner perhaps more consistent with Jewish and Islamic beliefs and resolving this issue.
While I give this 5 stars, I would suggest that history has lost much of what we know. Thus, scholars often end up inferring from the scant evidence and reports (some well after the fact, such as the Book of Acts) what actually occurred and what was actually believed. In that sense, this book will not fully resolve or address the debate, but it is most interesting to those raised or open to more moderate and less literal interpretations and understandings as to the nature of Christ, His Message, and His Purpose. But this is another more scholarly and open-minded attempt to revisit the possible mistakes and hyper-literal understandings and inconsistencies that developed as Christianity sought to fight off the perceive heresies and consolidate as a state-supported and eventually state-sponsored religion.
The author, though, finds himself in the awkward position of being a practicing Christian minister. This is a bit like being the owner of a mansion on a hill, while at the same time being an excavator of a vast vein of gold in the hill. As a result, while he does good and sincere scholarship on the topic, he also has to realize that as he chips away at the hidden history of the true 'church', he surely undermines the very foundations of his life's calling.
You can't uncover the truth behind contemporary, Pauline, Christianity, without arriving at the realization that it is at diametrical variance with the actual ministry of Yeshua, and subsequently James and his "Jewish Christians."
As a result, there is an understated subtext of reconciling today's Christianity, -and even Islam and Judaism, to his credit-, with what he uncovers as the thrust of the actual proto-Christians and Yeshua himself. This is a difficult balancing act, and a gymnastics that another writer would not have had to engage in.
Still, a welcome title, and engaging read for those interested in this 'lost' religion.







