- Paperback: 123 pages
- Publisher: Ave Maria Press; 10th Anniversary edition (October 1, 2006)
- Language: English
- ISBN-10: 1594710996
- ISBN-13: 978-1594710995
- Product Dimensions: 5.1 x 0.3 x 7 inches
- Shipping Weight: 1.6 ounces (View shipping rates and policies)
- Average Customer Review: 163 customer reviews
- Amazon Best Sellers Rank: #105,060 in Books (See Top 100 in Books)
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Can You Drink the Cup? Paperback – October 1, 2006
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"The Farmer's Son" by John Connell
"A fascinating portrait of a single sensibility, a born noticer, someone on whom nothing is lost, observing birth and death, the landscape, and his own heritage." ―Colm Tóibín, author of "Brooklyn" Learn more
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"I loved the book--and needed it." -- Kenneth L. Woodward, Contributing Editor, Newsweek
"Quite simply, a classic." --Lawrence S. Cunningham, John A. O'Brien Professor of Theology, The University of Notre Dame
About the Author
Henri J.M. Nouwen is one of the most prolific and popular spiritual writers of our time. He wrote more than 40 books and taught at Notre Dame, as well as at Yale and Harvard. For the 10 years before his death in 1996, he was part of the L Arche Daybreak community in Toronto, sharing life with people with developmental disabilities.
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In this book, Nouwen talks at length about his personal history, particularly his ordination. From the age of six, Nouwen wanted to be a priest and he was ordained as Roman Catholic priest on July 21, 1957 in the Netherlands (16). As a gift for his ordination, his uncle gave him a chalice (20). "Can You Drink the Cup?" is a book structured around the metaphor of drinking wine.
The book starts with citing Matthew 20:20-23. In this passage the mother of Zebedee's two sons, James and John, comes to Jesus to request that her sons be given seats at the left and right of Jesus when he comes into his kingdom. Jesus denies the request posing a question: "Are you able to drink the cup that I am to drink?" (Matt 20:22 ESV).
Nouwen sees the cup as a symbol of our life. He asks: "Can we hold the cup of life in our hands? Can be lift it up for others to see, and can we drink it to the full?" (24) Nouwen structures his book around these three themes: "holding, lifting, and drinking" (25).
Holding. Nouwen comments: "drinking wine is more than just drinking. You have to know what you are drinking and be able to talk about it" (29). (Now I know why I prefer beer!) In talking about this holding of the cup, Nouwen talks about the joys and sorrows of living and working with special needs people. Nouwen writes: "Joys are hidden in sorrows!" (56) In my own work with Alzheimer's patients, I have come to know both the joy of walking with them and the deep sorrow, deep abandonment they feel.
Lifting. Nouwen writes: "Lifting up the cup is an invitation to affirm and celebrate life together" (61). The symbolism here is not only the toast and the word that are spoken, but the celebration, especially the celebration of communion. A toast is a blessing (68). In Spanish, a blessing is a good word (bendición) and a curse is a bad word (maldición). In the biblical world where worlds are created and destroyed by God's word, one learns to choose one's words carefully.
Drinking. Nouwen reminds us that offering a drink to a visitor is a basic act of hospitality (86). Being willing to share is another way of saying that one accepts one's status in life. At what point do we reach that point? A resident of L'Arche, Gordie, asked Nouwen: "Why are people leaving all the time?" (93). This question cuts to the core of pastoral ministry. As an intern, I was happy to work with Alzheimer's patients but Gordie's question cut to core--could I, as Nouwen did, give up the fast track and just simply work in a home with Alzheimer's patients? What level of sacrifice are we willing to offer? What about our families?
As a seminarian, I found "Can You Drink the Cup?" very convicting. Perhaps, you will too.
What I found particularly special about the prayers is I saw myself in each of them. That's the wonder of Nouwen's writing: he is able to capture the essence of the "everyman" in his words. Accordingly, I felt like they were my prayers and hence they led me into my own prayer time.
The first prayer was particularly enlightening as Nouwen reflects on Jesus washing the feet of His disciples by imagining himself in the position of one of the disciples. I did likewise and quickly responded just as Peter did, but after some more prayer soon was able to tearfully allow myself to be washed. The wonder of that moment has stayed with me ever since reading it.
The prayers are written simply with Nouwen's customary gentleness and humility.
I've used this short book as part of my Lenten journey. Highly recommended for any time of the year.
He writes obviously from the point of view of a Catholic monastic, but I found little to take issue with, with the possible exception of the life of mystic Marthe Robin & the Roman Catholic emphasis on transubstantiation in the Eucharist,
Nouwen's writings are always rich & profound. Henri presents much to think about & meditate upon as He presents these aspects of Jesus. It was a perfect book to read during Lent.
I was in awe. Resonating deeply within my own Soul, I was filled with simple wonder at the end of each chapter. He goes deep within, walks slowly, talks slowly, tells us of his every feeling of his serving our Lord "in the littlest ones...".
He leads us on his journey of serving by example, going into great detail with the context of one of his friend's life, what it's like for them to be here, doing here, and yet so having been left, having been limited in so many ways. He is empathy personified.
This is great nourishment, great solace for our current state of finding ourselves caught in the penultimate material world.
Go, taste, feel the well-springs rise within you.