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A Certain Ambiguity: A Mathematical Novel Paperback – July 21, 2010
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While taking a class on infinity at Stanford in the late 1980s, Ravi Kapoor discovers that he is confronting the same mathematical and philosophical dilemmas that his mathematician grandfather had faced many decades earlier--and that had landed him in jail. Charged under an obscure blasphemy law in a small New Jersey town in 1919, Vijay Sahni is challenged by a skeptical judge to defend his belief that the certainty of mathematics can be extended to all human knowledge--including religion. Together, the two men discover the power--and the fallibility--of what has long been considered the pinnacle of human certainty, Euclidean geometry.
As grandfather and grandson struggle with the question of whether there can ever be absolute certainty in mathematics or life, they are forced to reconsider their fundamental beliefs and choices. Their stories hinge on their explorations of parallel developments in the study of geometry and infinity--and the mathematics throughout is as rigorous and fascinating as the narrative and characters are compelling and complex.
Moving and enlightening, A Certain Ambiguity is a story about what it means to face the extent--and the limits--of human knowledge.
- Print length296 pages
- LanguageEnglish
- PublisherPrinceton University Press
- Publication dateJuly 21, 2010
- Dimensions6.25 x 0.75 x 9.5 inches
- ISBN-100691146012
- ISBN-13978-0691146010
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Editorial Reviews
Review
"The joy that accompanies [Suri and Bal's] early excursions into proof will buoy up a floundering newcomer, while allowing old hands to recall the thrill of meeting the ideas for the first time."---Katherine Körner, Nature
"Good stories need rich characters that we care about, not mathematical theorems, however fascinating. So a work of fiction subtitled A mathematical novel makes you fear that it may only expose the tremendous difficulty of blending science and logic with the emotion and dramatic tension required of good literature. Fortunately, in this case that fear is misplaced, because A Certain Ambiguity succeeds both as a compelling novel and as an intellectual tour through some startling mathematical ideas.... A Certain Ambiguity is a brilliant and unusual novel." ― New Scientist
"Here is a book that succeeds both as fiction and nonfiction. . . . The book sweeps up those who are sensitive to the intellectual adventure of mathematics. It accurately portrays the attraction and enjoyment that are to be found in the play of ideas. I recommend it highly to all those who have an interest in mathematics."---William Byars, SIAM Review
"In the delightful, yet deep tradition of Lewis Carroll, Martin Gardner, A.K. Dewdney, and Marco Abate comes A Certain Ambiguity by Gaurav Suri and Hartosh Singh Bal...There is no doubt that Suri and Bal have set a difficult goal for themselves and have succeeded in making difficult mathematical ideas accessible...[W]hat makes the work of Suri and Bal a fine example of this tradition is what makes any successful and more traditional novel work--rich and warm characterization, an interesting plot, and a conclusion that illustrates the equal proportions of ingredients of certainty, ambiguity, frustration, and joy in the proof of our human-ness."---Gurunandan R. Bhat, The Financial Express
"I loved this novel. I hope we see more 'mathematical novels' being published in the future."---Donald L. Vestal, MAA Review
"The writers have created a book that could fascinate those who have just a rudimentary knowledge of math." ― India Abroad
"Suri and Bal's unconventional book praises the beauty of mathematics and the logical inevitability of its proofs. The book is also a discourse on the struggles between truth, faith, and reason. All this is woven into two weeks in the life of Ravi, an Indian student at Stanford University, and his accidental discovery that his grandfather was once convicted of blasphemy in a New Jersey town...Among the many books that aim to make mathematics more accessible to the nonmathematician, this is a remarkably pleasant and successful achievement."---J. Mayer, Choice
Review
"This is a truly captivating thriller that will take you on a whirlwind tour to infinity―and beyond. But be warned: once you start reading, you won't be able to put it aside until finished! A masterly-told story that weaves together criminal law, ancient and modern history, a young man's quest to know his deceased grandfather-and some highly intriguing mathematics."―Eli Maor, author of e: the Story of a Number and The Pythagorean Theorem: A 4,000-Year History
"This rich and engaging novel follows the path that leads one young person to become a professional mathematician. By deftly blending the young man's story with mathematical ideas and historical developments in the subject, the authors succeed brilliantly in taking the reader on a tour of some of the major highlights in the philosophy of mathematics. If that were not enough, the book also examines, through the minds of its characters, the natures of faith (religious and other) and truth. I am strongly thinking of building a university non-majors math course around this novel."―Keith Devlin, Stanford University, author of The Math Gene
"A Certain Ambiguity is a remarkably good effort to work through some fundamental issues in the philosophy of mathematics in the context of a novel. Crucial to the success of such a venture is creating characters and a plot that are strong enough to hold a reader's interest. Suri and Bal succeed particularly well in the story of Vijay Sahni and Judge Taylor. This well-written book will, I believe, find readers not only among mathematicians, but in a wider audience that is intrigued by mathematical meaning."―Joan Richards, Brown University
"Suri and Bal convey the beauty and elegance―as well as the fascination―of basic mathematical concepts."―Alexander Paseau, University of Oxford
From the Back Cover
"A Certain Ambiguity is an amazing narrative that glows with a vivid sense of the beauty and wonder of mathematics."--Martin Gardner
"This is a truly captivating thriller that will take you on a whirlwind tour to infinity--and beyond. But be warned: once you start reading, you won't be able to put it aside until finished! A masterly-told story that weaves together criminal law, ancient and modern history, a young man's quest to know his deceased grandfather-and some highly intriguing mathematics."--Eli Maor, author of e: the Story of a Number and The Pythagorean Theorem: A 4,000-Year History
"This rich and engaging novel follows the path that leads one young person to become a professional mathematician. By deftly blending the young man's story with mathematical ideas and historical developments in the subject, the authors succeed brilliantly in taking the reader on a tour of some of the major highlights in the philosophy of mathematics. If that were not enough, the book also examines, through the minds of its characters, the natures of faith (religious and other) and truth. I am strongly thinking of building a university non-majors math course around this novel."--Keith Devlin, Stanford University, author of The Math Gene
"A Certain Ambiguity is a remarkably good effort to work through some fundamental issues in the philosophy of mathematics in the context of a novel. Crucial to the success of such a venture is creating characters and a plot that are strong enough to hold a reader's interest. Suri and Bal succeed particularly well in the story of Vijay Sahni and Judge Taylor. This well-written book will, I believe, find readers not only among mathematicians, but in a wider audience that is intrigued by mathematical meaning."--Joan Richards, Brown University
"Suri and Bal convey the beauty and elegance--as well as the fascination--of basic mathematical concepts."--Alexander Paseau, University of Oxford
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
A Certain Ambiguity
A Mathematical NovelBy Gaurav Suri Hartosh Singh BalPRINCETON UNIVERSITY PRESS
Copyright © 2007 Princeton University PressAll right reserved.
ISBN: 978-0-691-14601-0
Chapter One
Yesterday I found the calculator my grandfather gave me on my 12th birthday. It had fallen behind the bookcase and I saw it when I was rearranging the study. I had not thought about it for years, yet when I held it, it seemed as familiar as ever. The "I" in Texas Instruments was missing, as it had been for all but two days of its life; the buttons still made a confirming clicking sound when pressed; and when I put in some new batteries, the numbers on the LCD shone through with a blazing greenness, more extravagant than the dull grey of the modern calculator. My grandfather had intended this calculator to mark a change in my life—a new direction. As it turned out, it did mark a change, though not the one he had in mind.I punched in the number 342 without thinking about it. It was the same number I had entered 25 years ago when the calculator was brand new.
"Want to see some number magic?" my grandfather had asked as he watched me push the buttons more or less randomly. I was sitting in his room completely taken by his birthday present, if not quite sure what to do with it. He put his notebook down, temporarily giving up on the math problem that had resisted solution since morning.
"Yes, Bauji!" I had rushed over to him.
"Enter any three-digit number in your calculator and do not let me see it." That is when I had first entered 342, the same three digits I entered now. "OK. Now enter the same number again, so you have a six-digit number," he had said. I punched in 342 again, so now I had 342342 entered in my calculator. "Now, I do not know the number you have in there, Ravi, but I do know that it is evenly divisible by 13."
By "evenly divisible" he meant that there would be no remainder. For example, 9 is evenly divisible by 3 but not by 4.
Bauji's claim seemed fantastic to me. How could he know that my number, randomly chosen and completely unknown to him, would be evenly divisible by 13? But it was! I divided 342342 by 13 and I got 26334 exactly, with no remainder.
"You're right," I said, amazed.
He wasn't finished, though. "Now, Ravi, I also know that whatever number you got after you divided by 13 is further divisible by 11." He was right once again. 26334 divided by 11 was 2394. Why was this working? "Take the number you got and divide by 7. Not only will it divide evenly, but you will be surprised at what you get." He had begun his pacing and I knew that he was as excited as I was.
I divided 2394 by 7 and I got 342! "Oh! Oh! It's the number I started with! Bauji, how did this happen?"
My grandfather just sat there, grinning at the completeness of my astonishment. "You will just have to figure that one out Ravi," he said, walking out to check the state of his tomato plants, the newest additions to his vegetable garden in the backyard. He seemed to be the only person who could grow tomatoes in New Delhi's dry summer heat.
The first thing I did was to check the divisions by hand. My hypothesis was that Bauji had rigged the new calculator somehow. But no, the numbers worked out exactly the same way when I did the long divisions by hand. Next, I decided to try this with some other three-digit numbers. The same thing worked every time. Whatever the repeated number, I could divide it evenly by 13, 11, and 7, and each time I got back to the number I started with. A few minutes of checking and rechecking convinced me that this property was true of any three-digit number. I tried doing the same thing with four-digit numbers, and it did not work any more. Neither did it work for two-digit numbers. What was going on?
I tried reversing the order. Instead of dividing first by 13, then 11, and then 7, I divided the six-digit number first by 7, then 11, and then 13. It made no difference at all. After dividing by each of those three numbers I would get back my original three-digit number. Why was this happening?
I wasn't getting anywhere and it was getting to be dinnertime. Ma had already called me twice. I knew that risking a third "I'll be right there" would be unwise, and so I put my notebook away and headed to the kitchen. I stopped thinking about the problem. And then mysteriously, out of nowhere, just when I was wondering if Ma would let me have ice cream, a new idea occurred to me. Even now, with more experience in such things, I cannot quite explain the inception of the moment of insight—the Aha moment—when out of nowhere a new idea comes, and chaos is replaced by understanding.
My first real Aha moment was at the dinner table, two days after my 12th birthday. The idea that loosened the knot was the realization that division was the reverse of multiplication, a fact I had long known, but never applied in quite the fashion this problem demanded. Instead of dividing by 13, 11, and 7 one at a time, why not multiply them together and then divide by the product all at once? Would this approach even lead to the same answer? I thought it would, and a confirming example showed this to be the case. In my head I divided the number 24 first by 2 and then by 3. I got 4 as the answer. Next I divided 24 by 6 (which is 2 x 3) and got 4 as well. So, it should work to divide the six-digit number by the product 13 x 11 x 7. I did some more examples on a paper towel just to be sure. It appeared that I might be onto something.
Ma noticed that I was completely distracted. "Ravi, what's going on? Why aren't you eating?" But I hardly heard her. I had to find out what 13 x 11 x 7 was; perhaps that would lead me to understand why Bauji's magic worked.
"I'll be right back, Ma," I said, getting up quickly before she could react.
"No, sir, you won't. Sit here and finish your dinner." She looked like she meant it.
But my grandfather must have known what I was going through.
"Its okay Anita. Let him go." He must have been convincing enough, for I saw unwilling permission in my mother's eyes.
I ran up the stairs two at a time and fired up the calculator. 13 x 11 x 7 was ... 1001.
I knew this was terribly significant, though as yet I was not quite sure why. I tried dividing 342342 by 1001. As I expected, I got 342. But wait a minute. That must mean that the reverse is true as well. So if I multiply 342 by 1001 I should get 342342. Of course! 342 x (1001) = 342 x (1000 + 1) = 342,000 + 342 = 342342. So, taking a three-digit number and repeating it was just like multiplying it by 1001. And if you multiplied it by 1001, you could divide the six-digit number by 1001 to get the original three-digit number. What had confused me was dividing by 13, 11, and 7—but by dividing by those numbers I was in effect dividing by 1001. How simple! How could I have not seen it?
"Bauji! Bauji! I've got it!"
And he too bounded up the stairs two at a time, just as I had a few minutes before. "Tell me," he gasped. He was out of breath, but not overly so—not bad for 85.
"When you asked me to repeat the three-digit number, you were actually having me multiply it by 1001. And then you made me divide it by 1001, except you did it in three stages. So of course I ended up with the same number I started with!"
He looked at me and smiled. "Good work," he said ruffling my hair, his most characteristic gesture of affection. "I'll give you another one to think about tomorrow." When I told him I wanted another one right then, he laughed. "Looks like you'll be the next mathematician in the family. We might have to send you to The Institute of Advanced Studies! Maybe we could collaborate on some research."
Sitting in his lap, surrounded by his books and papers, I could not imagine a better fate.
* * *
The next evening Bauji died. I remember going to his room, calculator in hand, ready for my next puzzle, but as I neared the door I heard my mother's voice—really a whisper—coming from inside the room. The door was ajar, about half open. I could hear an urgent pleading in her tone even though her sounds did not seem to have the rhythm of words. From the hallway I saw that she sat on the floor, cross-legged, near my grandfather's desk. She had Bauji's—her father's—head in her lap and she was massaging his forehead, beseeching him. Even though I had never seen a dead person before, and even though I was not standing near him, I could tell that Bauji was gone. His posture had an unalterable finality that sleep lacks. For the longest time I couldn't move. I stood in the doorway of his room which suddenly seemed extraordinary in its sameness: his desk was piled high with its usual mountain of mathematics books; three of them were open. On the far wall his books were spilling out of the two large bookcases; many were on the floor. On the wall near me were his music records and cassettes, mostly instrumental jazz. The tape-recorder was set on auto-replay and was then softly playing Louis Armstrong's trumpet rendition of "Summertime."
I walked across the room to Ma unsure what to say or do. After many minutes she seemed to understand that she was no longer alone. For a second I saw her face collapse with grief. Her eyes closed tightly on themselves and tears flowed from the corners. Then she quickly pulled me towards her so I wouldn't see her cry. From over her shoulder I could see Bauji's last expression. He wore the face of happy surprise, as if he had at last glimpsed the solution to a difficult mathematical problem, and the answer was not at all the one he had expected.
As my mother hugged me more tightly the calculator slipped from my hands and fell to the floor near Bauji's hands. The "I" of Texas Instruments fell out and could not be reattached despite my, and then my father's, best attempts.
Many years later my mother told me that Bauji had decided that I had a mathematician's mind and he had wanted to push me to excel in the subject. The calculator was to have been a catalyst in my development as a mathematician. "I'm going to use it to get Ravi passionate about mathematics," Bauji had said.
* * *
Although Bauji was secular, he participated in religious functions with some regularity. "Religion is about community," he would announce after each such function, "and everyone needs community." I once heard an uncle refer to him as an "atheist with goodwill towards God." I didn't know quite what he meant, but it somehow seemed to fit Bauji.
So when he died, no one was quite sure what type of ceremony was required. He would be cremated, that much was clear. All Hindus are cremated, and while Bauji never referred to himself as a Hindu, he never repudiated the affiliation either. But the family divided on the extent of the rites that should accompany the sacrament. Bauji's sister insisted upon a full recitation from the scripture, sprinkling of holy Ganga-jal, spreading of gold dust, application of sandalwood paste, the presence of six Brahmans, and the lighting of the pyre by the eldest male descendant.
My mother disagreed. "Bauji liked simplicity, he would not have wanted all this," she said. After much wrangling (that got her crying) Ma prevailed on every point except the lighting of the pyre by the eldest male descendant.
"There is no other option. It has to be a male descendent or his soul will not be properly liberated. It says so in the Vedas," insisted my great aunt, and on this one issue she refused to give in. And since Bauji had no sons and I was the only grandchild, the eldest male descendant they were talking about was me.
When I reached out with the kindling to light the funeral pyre, my hand started to shake. The shaking was strong, and it grew stronger when I unexpectedly started to shiver. I was embarrassed: I had wanted to present an image of dignified grief to my relatives—so becoming in a 12-year-old faced with the passing of his grandfather, whom he so adored—but it wasn't working. I had the odd sensation of watching myself from outside my own body, as if I were floating around the entire ceremony, watching it from above. I could see the boy in the middle who now (as a final embarrassment) appeared to be crying, who was losing the battle to still his hands, which were stubbornly refusing to obey his commands. Then I saw my father hold the boy from behind and steady his wrists. At his touch, I came back into myself. The flame caught. The pyre hissed.
* * *
A few days after all the relatives left I got in the habit of going to Bauji's room every afternoon after school. I would lie down on the floor in the center of the room and imagine he was still sitting on his desk by the window. When he was wrestling with a problem he would sit there with his eyes shut and his body perfectly still. He would stay like that for a long time and then, every once in a while, he would sit up very straight and furiously start writing in his notebook. If he liked what he wrote, he would jump up, as if released by a spring, and pace with great energy and intensity, muttering to himself, or sometimes to me, "Could this be it? Could this be it?" Sometimes he would end these walkabouts with a loud "Ha!" and take me in his arms and throw me high up, nearly to the ceiling, and then catch me under my armpits as I came down. "I see it now, Ravi! I see it!" Now and then he would challenge me to have a go at a mathematical question, and, if I succeeded, he and I would do a joyful postmortem on the insight that cracked the case.
Bauji saw grace in mathematics, and sometimes I could see glimpses of what he saw. Now, without him, there was only the monotonous drone of doing what needed to be done.
I did try to read his mathematics books, but their pages seemed cold and lifeless. The symbols spread themselves on page after page without reason or beauty. I looked at his handwritten notebooks and they too had an alien feel, except for one page whose margin contained the notation "Show this to Ravi" next to some ominous-looking calculations. For two days I tried and failed to decipher what he might have wanted to show me. I could only tell that it seemed to have something to do with prime numbers and infinity.
After I was beaten by his math, I took to going to his room and listening to his jazz records. At first they, too, seemed without order, like the mathematical symbols in his books. There was none of the predictable, repeating structure of the music I was accustomed to; instead there were notes that seemed floated on the spur of the moment, without a planned arrangement to guide them.
Then suddenly one day, I got it. I was listening to Charlie Parker (Crazeology) and I had a musical Aha moment. I realized that in most of these records there was, in fact, an underlying structure which allowed for inspired improvisation: the ensemble would first play the tune from beginning to end, with the melody played by the horns, and the harmony played by the rhythm section—the piano, bass, and drums. Then, as the tune went on, the rhythm section would continue to play the harmony while each horn improvised a solo. The soloist would select notes available within the harmonic structure while incorporating the soul of the original melody, but with his notes he would create something new each time he played. And it was all done with a casual, understated coolness. Within two weeks I was hooked.
So I spent the afternoons and evenings listening to Parker, Armstrong, Ellington, and then Goodman and Getz. For two months my parents let me be. They must have heard the music coming from Bauji's room—the music that everybody except Bauji thought was strange—yet they did not ask me about it.
It was not until a week before my final examinations that my mother came to institute some course correction. I was sprawled on the floor, my eyes shut and my feet keeping pace with the changing moods of "West End Blues." She tapped me on the shoulder and asked if she could turn off the record player. "We need to talk," she said. I could tell she was picking her words carefully. She told me she knew how much I missed Bauji and she knew I was listening to his music to "stay connected with him." I wasn't sure of this—I thought I was listening to his music because I liked it—but I did not think it best to volunteer this information. "Ravi, it's time to move on. Bauji wanted you to follow a path in life and you can't get on that path if all you do is listen to this ... music."
Then she gave me the big news. "Bauji has left you a lot of money. Most of his life savings, actually. His will says that you must use this money to go to college in America. And you can't do that unless you keep doing well in school. You have one week to rescue your grades. If you want to go, you have to bear down—not just this week, but all the way through high school."
America. Land of freedom. Land of Louis Armstrong, The Institute of Advanced Studies, and wide open roads that could take you anywhere. Of course I wanted to go. But more importantly, Bauji wanted me to go.
So I studied hard. Over the next six years I became a repository of facts about accounting rules, thermodynamics laws, Sanskrit verb types, inorganic compounds, and different rock structures. My grades were excellent, my capacity to store information phenomenal. But it was a joyless endeavor. I excelled in all subjects but saw beauty in none. Even mathematics lost its luster; it became like a game with well-defined rules to be followed for the sole purpose of acing examinations.
But get the grades I did, and one Friday evening just before my eighteenth birthday, I got a letter from Stanford University inviting me to come and study there.
* * *
The first person I met in California was Peter Cage. Peter had volunteered to pick up international students from the airport and drive them to campus. He greeted me with a wide smile and, unexpectedly, a hug. "Welcome to America," he said, appearing to mean it. When we were in his car (a newish Toyota), I asked him what motivated him to volunteer to help foreign students. "Looks good on the resume," was his answer. "A multinational company might look upon this experience very favorably." He said this without guilt or apology, and I instantly liked him for it. I knew others who signed up for causes to get credit of one kind or another, but invariably they would ascribe their volunteerism to a higher calling. Not Peter. He and I became friends, then roommates.
Peter was stubbornly wholesome. He ran three miles every morning, ate right steadfastly, kept his room orderly (all his books were always stacked; mine never were), did his homework on time, and was never noticeably down. Even more incredibly, he seemed to be singularly free of any doubt. He was majoring in business because it was the best way to get into investment banking; he would practice banking because it was the best way to get rich; he would get rich because it would lead to freedom. And this wasn't all talk either. Now, 19 years after our first freshman semester, Peter is one of the leading investment bankers in the technology sector in Silicon Valley. He decided what he was going to do, and then he did it.
(Continues...)
Excerpted from A Certain Ambiguityby Gaurav Suri Hartosh Singh Bal Copyright © 2007 by Princeton University Press. Excerpted by permission of PRINCETON UNIVERSITY PRESS. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Product details
- Publisher : Princeton University Press; Revised edition (July 21, 2010)
- Language : English
- Paperback : 296 pages
- ISBN-10 : 0691146012
- ISBN-13 : 978-0691146010
- Item Weight : 15.5 ounces
- Dimensions : 6.25 x 0.75 x 9.5 inches
- Best Sellers Rank: #127,604 in Books (See Top 100 in Books)
- #56 in Epistemology Philosophy
- #73 in Mathematics History
- #13,432 in Historical Fiction (Books)
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So I was skeptical when I picked this book up. My son had it as a supplementary text in a college course and he had brought it home. I liked something about the cover and every time I walked by it I told myself to check it out. Finally I did. The first page grabbed me and then I read nothing else for the next two months! The book got "inside me" the way only the best novels have. It made me re-examine things and question assumptions I've always held.
In a quiet way the authors use mathematics to talk about our deepest beliefs and why they are beliefs in the first place. Strongly recommended.
I don't know that the mathematical segments could have been written with any more brevity, as these topics are hard to get across briefly. They were well-explained, mostly through conversation, but I wondered if someone less "mathy" would want to stick with it. I like to think they would, as these are very interesting (to me) mathematical topics that people don't generally come across, and tying them into relationships and life views/philosophy brings them to life, I think.
As a math professor it would be my hope that such a novel might make math more appealing to those that are open to taking this on, but I do wonder if it's a bit much. It is a good story, well worth reading.
Highly recommended!
From a literary standpoint, the book is certainly not spectacular. Far too often sentences start with "So..." and go on to explain the implications of the previous passage. It is a minor caveat, but the frequency with which "So..." is used just makes it obvious the writers are mathematicians and not fiction authors. There are also several fortuitous happenstances that are all too unbelievable. However, if you are willing to forgive the author's literary shortcomings, then the book is still a nice read.
The philosophical component of the book is indeed stimulating. It makes one think quite a lot about what absolute "certainty" means. I do, however, find the conclusions at the end of the book to be all but unsatisfying. Essentially, the book concludes by saying that mathematical logic is still the best way to "know" something, but we can never be entirely sure which axioms are certainly true. It says that everyone must decide which axioms they think are true based on a feeling of overall "connectedness" and deduce their beliefs from those axioms; as long as people are "connected", then everything will be great. I guess I was expecting more out of the ending of this book. To simply end on a relativistic worldview in which cold hard logic built upon axioms derived from a sense of "connectedness" does no justice to the complexities of the religious faith, romantic encounters, and mathematical implications found in the bulk of the book. I am not saying that developing a philosophy that adequately incorporates all these things is an easy task, but I am simply saying that the authors did not succeed in doing so. I find that the philosophical outlook propounded by the authors comes up short in synthesizing absolute certainty with human experiences such as love, friendship, faith.
Overall, the book did earn all the three stars that I am giving it. I would recommend this book to those who are interested in two people's take on the philosophy of mathematics, certainty, and faith and are not shy of some stimulating mathematics. However, do not expect this novel to give you a fully satisfactory conclusion about the relationship between all these things.
It can be read for any high school student, junior or senior. Or for any grown person. It is delighful.
Top reviews from other countries
Still I am giving three stars because
1) it covers some interesting concepts in Maths
2) the author might have selected somewhat foolish characters so that any layman could follow the argument.but I feel a layman should be treated as an intelligent fellow who is not conversant with that particular subject..rather than a fool. It made a relatively long description for relatively simple concepts.
3) may be fearing American religionism, authors have created artificial blindspots in rationalist views and created artificial authenticity to creationism.....for me it was a big let down...felt like pushing an agenda
4) there is a chance that it is just me ......the narrative may suit some other reader....







