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Christian Faith and the Truth behind 9/11: A Call to Reflection and Action Paperback – July 1, 2006
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David Ray Griffin
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Print length246 pages
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LanguageEnglish
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PublisherWestminster John Knox Press
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Publication dateJuly 1, 2006
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Dimensions5.51 x 0.54 x 8.5 inches
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ISBN-100664231179
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ISBN-13978-0664231170
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Editorial Reviews
From the Publisher
Ray McGovern, CIA veteran analyst now with Tell the Word, a project of the ecumenical Church of the Saviour, Washington, D.C.
"David Griffin has previously made the case for the Bush administrations complicity in 9/11 and the cover-up of this evidence by the 9/11 Commission. Here, in this important book, he puts these shocking realities in the context of Christian theology and the challenge to the churches. In a profound exploration of the nature and history of the demonic, Griffin suggests that American empire is a culmination of human demonic alienation from God."
Rosemary Radford Ruether, emeritus scholar, Claremont Graduate University and Claremont School of Theology
"Do American Christians want the United States to act like the New Rome, invading other countries to impose its imperial rule and its control of other peoples resources? That is just what the U.S. is doing, increasingly so since 9/11, explains David Griffin. In this gripping summary of evidence for the truth behind 9/11 and the 9/11 Commission report, Griffin makes a compelling case that the imperial practices of the American government have become a destructive force in the world. And he clarifies the biblical and theological basis for Christians to challenge the resurgent American imperialism that often claims divine blessing on its destructive actions."
Richard A. Horsley, Distinguished Professor of Liberal Arts and the Study of Religion, University of Massachusetts, and author of Jesus and Empire: The Kingdom of God and the New World Disorder
"Compelling reading. Here is a remarkably thorough presentation of facts regarding 9/11 events. Professor Griffin sets the events of 9/11 in a historical, religious, and philosophical context that is most enlightening. Although this context is also somewhat chilling, he holds out hope in his discussion of where we can go from here. I most highly recommend this book!"
Steven E. Jones, Professor of Physics, Brigham Young University
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Product details
- Publisher : Westminster John Knox Press (July 1, 2006)
- Language : English
- Paperback : 246 pages
- ISBN-10 : 0664231179
- ISBN-13 : 978-0664231170
- Item Weight : 12.2 ounces
- Dimensions : 5.51 x 0.54 x 8.5 inches
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Best Sellers Rank:
#1,354,133 in Books (See Top 100 in Books)
- #1,851 in Sociology & Religion
- #2,097 in Christian Historical Theology (Books)
- #2,202 in Ethics in Christian Theology
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Although published in 2006, this book becomes ever timelier. While the Bush-Cheney administration is no longer in charge, it has now become painfully clear that our high hopes for a change in style with the advent of the Obama-Biden tenure were vain indeed. There is still an atmosphere of extreme secrecy, as reaction to the recent revelations about the NSA's massive data mining operations, and the continued use of clandestine CIA operations and oppressive tactics both on domestic and foreign soil, testify.
For me, what makes Griffin's writing most relevant is indeed the fact that it is theological, not political. He establishes the motivation for what may very well have been a false-flag operation designed to justify the spurious "War on Terror" and provide the impetus for the invasions of Iraq and Afghanistan squarely on the imperial ambitions of the "neocons" who are the driving force in much of American politics. And it has become more and more obvious since the publication of this book that the repressive tactics set in motion at the time of the 9/11 attacks are being visited more and more viciously not only on the alleged perpetrators of these events, but also on American citizens who have the temerity to challenge the "official story".
In the next-to-last chapter, titled "The American Empire, Demonic Evil, and 9/11", Griffin raises some extraordinarily vital concerns. I'd like to quote just one brief paragraph, that in my opinion beautifully sums up the issue, which as I said is becoming ever more relevant as time passes and a new administration shows no signs of rejecting or revoking the policies spawned by the events of September 11, 2001:
"But the violence of 9/11, along with the official narrative thereof, distracted our primary attention away from the relation between humanity and nature and forced it back to human-vs.-human issues. Given the fact that much valuable time has been lost since the attacks - time that might have been used to slow global warming before it is too late - this dimension of 9/11 may turn out to be the most destructive from the divine perspective. The very fact that this foreseeable possibility exists makes 9/11 an extreme example of the demonic." (p. 183).
Now, from the perspective of seven more years down the road from the publication of this book, one begins to see the full prophetic impact of Griffin's writing. It is my profound prayer that as the Internet and Social Media continue to bring the questions raised by Griffin and others into our awareness, we may indeed begin to have a genuine awakening concerning the dangers of American imperialism that this book so clearly explains.
At the beginning of Part II (in Chapter 7), Professor Griffin discusses Jesus and the Roman Empire in ways that I had never before seriously contemplated, even though I was raised as a Catholic, attended Catholic schools, and (as an adult) undertook a two-year independent research project in search of the "historic Jesus." For example, Professor Griffin analyzes the "anti-imperial gospel of Jesus" by pointing out that in Jesus' "The Lord's Prayer," Jesus asks that God's will be done, "on Earth as it is in Heaven." Over the course of my life, I must have recited The Lord's Prayer thousands of times without ever considering the political implication of doing God's will in Rome. But as is obvious now after reading Professor Griffin's interpretation of this prayer, Jesus' goal of having God's will be done on Earth was diametrically opposed to Roman authority, and thus made Jesus a revolutionary force.
Professor Griffin also presents Mark 12:17 in a whole different light. There, Jesus said that it was acceptable to render unto Caesar the things that were Caesar's. But, as Professor Griffin notes, with authority, that for Jesus and other Jews of his time, everything belonged to God and nothing belonged to Caesar. Thus, with his ambiguous remark, Jesus was in effect saying "Render nothing unto Cesar," and again espousing a revolutionary spirit.
In Chapter 8, Professor Griffin discusses the divine and demonic in theological terms. In so doing, he advances the theory that once demonic power has emerged, it has its own power and cannot be unilaterally controlled or eliminated by God. Thus, in contrast to what is to this day routinely taught in Catholic schools, Professor Griffin asserts that God is not omnipotent. Nor is he merely standing by and allowing all the evil in the world to happen. In fact, God simply lacks the power to subdue evil, according to Professor Griffin. I found this view to be oddly attractive. That is, in a way, it is more comforting to believe that, rather than being a passive bystander who, absent compassion, chooses to allow evil to inflict horrific pain and suffering on humanity, God simply is not powerful enough to subdue evil. To be sure, supportive arguments can be made for each of these concepts, however, it is difficult to argue with Professor Griffin's position that in the world today, "a real battle" is going on between good and evil, "with the outcome still undecided." Thus, I would agree with the subtext running thru "Christian Faith and the Truth Behind 9/11," that we need to shed our complacency, and spread the word.
In Chapter 9, Professor Griffin presents a convincing argument that Jesus' negative evaluation of the Roman Empire applies to the American Empire. In so doing, Professor Griffin supports his thesis with examples of U.S. foreign policy implemented in Iran, Guatemala, Greece, Indonesia, Vietnam, Chile, Iraq, etc., to the point where those new to this type of discussion may start to wonder, "How did I not see that America is an imperialist nation before?"
As a result of American imperialism, Professor Griffin argues that we are left with "global apartheid," where 18 million people die every year from poverty-related causes (like starvation)--11 million of those victims being children under the age of 5. As America is pretty much in control of the world's economic situation, Professor Griffin concludes that "the American empire is evil, and in fact the principal location of demonic power in our time."
Additional evidence for Professor Griffin's thesis is represented by America's amassment of nuclear weapons, global warming and the government's apparent disdain for the environment, and of course the false flag/treasonous attacks of 9/11 which Professor Griffin newly interprets as a "demonic revelation," i.e., a revelation of the demonic nature of American imperialism which seeks to approach omnipotence.
Professor Griffin concludes his insightful work by stating that learning the truth about 9/11 should lead "the church" (which apparently means all Christian churches) into a process of reflection and action (even though the process of reflection and action could be followed by any socially progressive anti-war group, and individuals as well).
Specifically, says Professor Griffin, the church should reflect on: (1) the blackout of objective reporting about 9/11 in the mainstream media; (2) the Downing Street memo revealing how the Bush administration decided to "fix the intelligence" about Iraqi weapons of mass destruction in order to start an illegal war; (3) chronic "American exceptionalism," a quasi-religious belief which has deluded Americans into thinking that their country is devoted to spreading freedom and democracy, while the truth is that America is creating global apartheid; (4) Jesus' message that God's will is to replace the present reign of demonic values on Earth with a reign of divine values in which, for instance, all people would have their daily bread; and (5) nurturing Christian faith.
Suggested actions that Professor Griffin would have the church undertake include (1) efforts to bring about a "great reduction" of the military budget which, in real terms, currently consumes 68% of the Federal budget, (2) educating the public about the corporate control of the media, (3) supporting the public financing of fair and meaningful elections, (4) striving for a global democracy, and (5) disassociating the church, "fully and explicitly, from America's imperial project."
For churches heeding Professor Griffin's call to reflection and action, the challenges most certainly will be formidable, as they would be for any 9/11 truth seeker, especially given the citizenry's engrained belief in American exceptionalism. However, the truth must be told--by Christians and all others who choose to accept the responsibility to spread the word. In meeting this responsibility, those who spread truth should become empowered by the idea that the spirit of Jesus will support them in their efforts, as Professor Griffin convincingly establishes in "Christian Faith and the Truth Behind 9/11."
Top reviews from other countries
The first part of the book is a brilliant summary of his previous research into what really happened in America on September 11, 2001. His research is meticulous and backed up with hard science. There is no crazy 'conspiracy theory' here, except the craziness of certain very highly placed American power brokers.
His challenge to christians (really any person who desires to live in peace and harmony with freedom and truth) is just that - a challenge. Although the actions he advises may not be practical in their totality for all people, there is certainly a call for the ordinary citizen to demand from government and the media an end to the cover-up and bring back truth into our societies.
This book is essential reading.
Dass über 100 Zeugen der 500 dokumentierten Interviews von Feuerwehr und Einsatzkräfte Explosionen sahen und hörten, dazu zahlreiche Film und Radioreportagen diese bestätigen, wurde im 9/11 Untersuchungsbericht weder aufgenommen, noch behandelt. Physikalisch Unmögliches wie der Zusammensturz des Gebäudes 7 des WTC im Freien Fall wurden ignoriert.
Griffin fasst hier zahlreiche Probleme der "official story" zusammen, mit zahlreichen Verweisen, und kommt zum Schluss, dass die Bush-Regierung mindestens davon gewusst hat, wenn nicht sogar verantwortlich ist. Griffin trug u.a. mit anderen dazu bei, dass die angeblichen Handy-Anrufe als Fälschung entlarvt und bis auf zwei in den FBI-Berichten zurückgenommen wurden. Diese zwei bieten wiederum zahlreiche logische und widersprüchliche Probleme. Griffin hat inzwischen 10 Bücher zu dem Thema verfasst und die consensus911-Kommission ins Leben gerufen: [...]
Die christliche Sicht, wenn es um das "Dämonische" geht, ist z.T. auch metaphorisch zu sehen.

