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Christian Human Rights (Intellectual History of the Modern Age) Hardcover – August 17, 2015

4.5 out of 5 stars 2 customer reviews

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Product Details

  • Series: Intellectual History of the Modern Age
  • Hardcover: 264 pages
  • Publisher: University of Pennsylvania Press (August 17, 2015)
  • Language: English
  • ISBN-10: 081224818X
  • ISBN-13: 978-0812248180
  • Product Dimensions: 5.5 x 0.8 x 8.5 inches
  • Shipping Weight: 1.6 pounds (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #261,359 in Books (See Top 100 in Books)

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Samuel Moyn’s latest book, Christian Human Rights, is at once immensely informative, provocative, and exasperating. I found myself disagreeing with him on critical points on nearly every page but being forced to think and rethink why. I gave this book four stars not because I agree with his central thesis but because I think his book is a necessary provocation that will stimulate valuable debate and sharpen the arguments of those of us who are committed to excavating the sources of human rights and humanistic values in much earlier texts and lives than Moyn thinks should be admitted in the discussion.

In Moyn's telling, it was only in the 1930s and 1940s that Christians for the first time embraced the vocabulary of “human rights” in any significant way, and they did so not in defense of individual freedoms or rights as we now think of them but as an essentially conservative reaction to the threats of individualistic liberalism on the one hand and atheistic communism on the other. During World War II and in the immediate post-war period, Moyn persuasively argues, “human rights” talk represented not a progressive political movement but a retrenchment of bourgeois values in the name of saving European Christian civilization from the perils of secular modernity. Whatever “percolations” came before this period, he less convincingly insists, are too murky, diffuse, and inconsequential to be credited in any meaningful way for the birth of human rights. Scholars who argue otherwise, Moyn writes, can only be engaged in a “fictitious” and selective teleological reading of history that does violence to the alterity of the past.
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Format: Hardcover
As David Gordon stated in Mises.org on November 2015, Samuel Moyn could take for his own Lord Acton’s remark that “few discoveries are more irritating than those which expose the pedigree of ideas.” Moyn, a distinguished intellectual historian, has in several books argued that appeals to human rights in recent times reflect particular political and social contexts. He does not reduce the ideas of rights and dignity to these contexts, but his work tends to stress events rather than the inner logic of ideas.[1]In Christian Human Rights, he maintains that the Roman Catholic Church, beginning in the late 1930s, abandoned its former opposition to the language of individual human rights. Instead, most prominently in the wartime allocutions of Pope Pius XII, human dignity and rights were now the order of the day. Protestant church groups and writers paralleled the new trend, culminating in the rise and prominence of Christian Democratic parties in the post-World War II period.

Moyn states the key argument of the book in this way: “’Human rights’ came to figure because, in the crucible of reaction before and during World War II when they flirted with authoritarian states. . . Christians learned that the cultivation of moral constraint depended on keeping the spiritual communities that offered their vision of ethical life a home partly free of the state.” (p.11)

Moyn does not view with complete favor the Christian embrace of human rights. “All things considered, the framework that human dignity provided human rights and liberal constitutionalism in and through the war is hard to greet as an uncomplicated breakthrough---if it was not a retrograde concession.
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