In the Spring of 2007, Christopher Hitchens and Douglas Wilson began debating the question, "Is Christianity Good for the World?" Soon after that, they published a book. Then in 2008, they traveled around together for a series of debates at colleges, book signings, and public appearances, drawing large crowds of people everywhere they went. A lively debate between Hitchens, an atheist and journalist, and Wilson, a pastor and author, is what the viewer will see in the new DVD documentary, Collision. What makes this documentary more interesting than most is that it contains behind-the-scenes footage of what happened when the crowds of people were not around. This allows the viewer to see the debaters genuinely discuss and ponder the atheistic and theological implications of their differing beliefs and worldviews. Despite which side a viewer may be on, they will get an ample amount of rhetoric from both parties right from the get go.
When an atheist and a theist discuss the origin of moral goodness, you can almost always expect a debate. Hitchens, who does not consider himself an atheist, but rather an anti-theist, believes that man can know right and wrong, good and evil, without a god telling him which is which. Thus, Hitchens believes that man has innate moral goodness and that "religion gets its morality from humans, it's a feedback loop." Wilson on the other hand, believes that moral goodness and a moral law come from God and reasons that "there is a difference between knowing the difference between good and evil, and being able to give an accounting of it. My challenge is not that he [Hitchens] doesn't know right and wrong, he does. But how can he account for it, given an evolutionary time and chance universe?
When it comes to understanding the Bible, most viewers will expect Wilson to have an edge in this area, and he does. As a pastor and theologian, Wilson clears up quite a few misconceptions that Hitchens has regarding certain biblical accounts. Wilson explains them in context with background information that Hitchens is unaware of. Hitchens seems to have no problem with Wilson doing so and actually seems to appreciate the insight. One example of this is when Hitchens is intrigued with Wilson's explanation of the Good Samaritan parable in the Bible. After Wilson gives Hitchens the background information of the Jews and Samaritans during that time period and the context of the situation, Hitchens admits that he has never heard it fully explained before. Hitchens says that the parable was never taught to him to be anything more than "be nice to people." Wilson explains, "That's because incidentally, there's an invariable tendency in Sunday school lessons to veer towards moralism,"and thus, the true meaning of the different parables in the Bible is missed.
It has been said, debate a question, and then make statements to support your answer to the question. This is exactly what Hitchens and Wilson do when asked if Christianity is good for the world. Hitchens, unsurprisingly, says it is not. Hitchens believes that "the teachings of Christianity are immoral, the central one being the most immoral of all, the one of vicarious redemption, that you can throw your sins on someone else." Hitchens does not agree with Wilson's worldview and says that if there was a god, we would all be living under a "totalitarian system." Despite Hitchens' disagreement with Wilson, he does support a few of the Ten Commandments, namely, do not murder, do not steal, and do not lie. However, he cannot understand why a god would, "create us sick and then command us to do good." Wilson believes there is an underlying issue. Wilson says that "he [Hitchens] sees God as a tyrant; I see God as a Father." Wilson wittingly asks Hitchens "by what standard is substitutionary atonement immoral?" Hitchens cannot name one. Wilson does think that Christianity is good for the world. He believes that it is "objectively true, objectively beautiful, and objectively good." A great point that Wilson makes is when he brings up the title of Hitchens' most popular book, God is Not Great: How Religion Poisons Everything, and then asks Hitchens, "If religion poisons everything, and do not murder, do not steal, and do not lie are 'innate in human beings', then why didn't religion mess those things up?"
In conclusion, this debate documentary is excellent. It is not only interesting to see Hitchens and Wilson debate such an important question, but the overall quality, editing, and continuity of the film are superb. Wilson does a tremendous job answering some of the "hard" questions that are aimed at Christians, and Hitchens is humorous, likable, and may very well become your favorite atheist.