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Coming Apart: The State of White America, 1960-2010 Hardcover – January 31, 2012

4.4 4.4 out of 5 stars 1,705 ratings

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Coming Apart - an acclaimed bestseller that explains why white America has become fractured and divided in education and class.

In Coming Apart, Charles Murray explores the formation of American classes that are different in kind from anything we have ever known, focusing on whites as a way of driving home the fact that the trends he describes do not break along lines of race or ethnicity.

Drawing on five decades of statistics and research,
Coming Apart demonstrates that a new upper class and a new lower class have diverged so far in core behaviors and values that they barely recognize their underlying American kinship—divergence that has nothing to do with income inequality and that has grown during good economic times and bad.

The top and bottom of white America increasingly live in different cultures, Murray argues, with the powerful upper class living in enclaves surrounded by their own kind, ignorant about life in mainstream America, and the lower class suffering from erosions of family and community life that strike at the heart of the pursuit of happiness. That divergence puts the success of the American project at risk.

The evidence in
Coming Apart is about white America. Its message is about all of America.

Amazon.com Review

Featured Guest Review: Niall Ferguson on Coming Apart

Niall Ferguson is professor of history at Harvard, a fellow of the Hoover Institution and the author of numerous books, most recently Civilization: The West and the Rest and The Ascent of Money: A Financial History of the World.

Since the advent of "Occupy Wall Street," there has been a tendency to assume that only the Left worries about inequality in America. Charles Murray's Coming Apart shows that conservatives, too, need to be concerned.

This is an immensely important and utterly gripping book. It deserves to be as much talked about as Murray's most controversial work (co-authored with Richard J. Herrnstein), The Bell Curve. Quite unjustly, that book was anathematized as "racist" because it pointed out that, on average, African-Americans had lower IQ scores than white Americans.

No doubt the same politically correct critics will complain about this book, because it is almost entirely devoted to the problem of social polarization within "white America." They will have to ignore one of Coming Apart's most surprising findings: that race is not a significant determinant of social polarization in today's America. It is class that really matters.

Murray meticulously chronicles and measures the emergence of two wholly distinct classes: a new upper class, first identified in The Bell Curve as "the cognitive elite," and a new "lower class," which he is too polite to give a name. And he vividly localizes his argument by imagining two emblematic communities: Belmont, where everyone has at least one college degree, and Fishtown, where no one has any. (Read: Tonyville and Trashtown.)

The key point is that the four great social trends of the past half-century--the decline of marriage, of the work ethic, of respect for the law and of religious observance--have affected Fishtown much more than Belmont. As a consequence, the traditional bonds of civil society have atrophied in Fishtown. And that, Murray concludes, is why people there are so very unhappy--and dysfunctional.

What can be done to reunite these two classes? Murray is dismissive of the standard liberal prescription of higher taxes on the rich and higher spending on the poor. As he points out, there could hardly be a worse moment to try to import the European welfare state, just as that system suffers fiscal collapse in its continent of origin.

What the country needs is not an even larger federal government but a kind of civic Great Awakening--a return to the republic's original foundations of family, vocation, community, and faith.

Coming Apart is a model of rigorous sociological inquiry, yet it is also highly readable. After the chronic incoherence of Occupy Wall Street, it comes as a blessed relief. Every American should read it. Too bad only the cognitive elite will.

From Booklist

*Starred Review* Despite the subtitle, Murray’s book is actually about class in America, not race. By zeroing in on troubling trends in white America, he keeps the focus on the country’s increasing polarization along class lines,onthe growing isolation of the well-off from the poor, with each group developing radically different cultures, perspectives, and expectations from the other’s. Murray provides historical context, showing that, before the 1960s, Americans of all races and classes had similar perspectives and expectations. Using census data for 1960 and 2000, Murray, coauthor of The Bell Curve: Intelligence and Class Structure in American Life (1994), shows increasing segregation of a college-educated elite living in “SuperZips” from those with little education, eking out a living in poor neighborhoods. Murray also shows strong divergence in education, employment, marriage, crime, and other indicators. Beyond statistics, Murray offers sketches of life lived in the upper class and the lower class and argues for the need to focus on what has made the U.S. exceptional beyond its wealth and military power, the ideals that have held a highly diverse nation together: religion, marriage, industriousness, and morality. Writing from a libertarian perspective, Murray offers a hopeful long view of elites, who have enormous influence on economic and social policy, coming to understand the peril of their disconnection from the rest of America. --Vanessa Bush

Review

"I’ll be shocked if there’s another book this year as important as Charles Murray’s 'Coming Apart.'”
--David Brooks, 
The New York Times

"Mr. Murray's sobering portrait is of a nation where millions of people are losing touch with the founding virtues that have long lent American lives purpose, direction and happiness."
--W. Bradford WilcoxThe Wall Street Journal

"'Coming Apart: The State of White America 1960-2010' brims with ideas about what ails America."
-- The Economist

“a timely investigation into a worsening class divide no one can afford to ignore.” 
--
Publisher's Weekly 

“[Charles Murray] argues for the need to focus on what has made the U.S. exceptional beyond its wealth and military power...religion, marriage, industriousness, and morality.” 
--
Booklist (Starred Review)

"Charles Murray ... has written an incisive, alarming, and hugely frustrating book about the state of American society."
--Roger Lowenstein,
Bloomberg Businessweek 





 

About the Author

CHARLES MURRAY is the W. H. Brady Scholar at the American Enterprise Institute. He first came to national attention in 1984 with Losing Ground. His subsequent books include In Pursuit, The Bell Curve (with Richard J. Herrnstein), What It Means to Be a Libertarian, Human Accomplishment, In Our Hands, and Real Education. He received a bachelor’s degree in history from Harvard and a Ph.D. in political science from the Massachusetts Institute of Technology. He lives with his wife in Burkittsville, Maryland.

Excerpt. © Reprinted by permission. All rights reserved.

1

Our Kind of People

In which is described the emergence of a new and distinctive culture among a highly influential segment of American society.

ON SEPTEMBER 29, 1987, ABC premiered an hour-long dramatic series with the cryptic title thirtysomething. The opening scene is set in a bar. Not a Cheers bar, where Cliff the mailman perches on a bar stool alongside Norm the accountant and Frasier the psychiatrist, but an airy room, perhaps attached to a restaurant, with sunlight streaming in through paned windows onto off-white walls.

The room is crowded with an upscale clientele gathered for drinks after work, nattily uniformed servers moving among them. Two women in their late twenties or early thirties wearing tailored business outfits are seated at a table. A vase with a minimalist arrangement of irises and forsythia is visible in the background. On the table in front of the women are their drinks- both of them wine, served in classic long-stemmed glasses. Nary a peanut or a pretzel is in sight. One of the women is talking about a man she has started dating. He is attractive, funny, good in bed, she says, but there's a problem: He wears polyester shirts. "Am I allowed to have a relationship with someone who wears polyester shirts?" she asks.

She is Hope Murdoch, the female protagonist. She ends up marrying the man who wore the polyester shirts, who is sartorially correct by the time we see him. Hope went to Princeton. She is a writer who put a promising career on hold when she had a baby. He is Michael Steadman, one of two partners in a fledgling advertising agency in Philadelphia. He went to the University of Pennsylvania (the Ivy League one). Hope and Michael live with their seven-month-old daughter in an apartment with high ceilings, old-fashioned woodwork, and etched-glass windows. Grad-school-like bookcases are untidily crammed with books. An Art Deco poster is on the wall. A Native American blanket is draped over the top of the sofa.

In the remaining forty-five minutes, we get dialogue that includes a reference to left brain/right brain differences and an exchange about evolutionary sexual selection that begins, "You've got a bunch of Australopithecines out on the savanna, right?" The Steadmans buy a $278 baby stroller (1987 dollars). Michael shops for new backpacking gear at a high-end outdoors store, probably REI. No one wears suits at the office. Michael's best friend is a professor at Haverford. Hope breast-feeds her baby in a fashionable restaurant. Hope can't find a babysitter. Three of the four candidates she interviews are too stupid to be left with her child and the other is too Teutonic. Hope refuses to spend a night away from the baby ("I have to be available to her all the time"). Michael drives a car so cool that I couldn't identify the make. All this, in just the first episode.

The culture depicted in thirtysomething had no precedent, with its characters who were educated at elite schools, who discussed intellectually esoteric subjects, and whose sex lives were emotionally complicated and therefore needed to be talked about. The male leads in thirtysomething were on their way up through flair and creativity, not by being organization men. The female leads were conflicted about motherhood and yet obsessively devoted to being state-of-the-art moms. The characters all possessed a sensibility that shuddered equally at Fords and Cadillacs, ranch homes in the suburbs and ponderous mansions, Budweiser and Chivas Regal.

In the years to come, America would get other glimpses of this culture in Mad About You, Ally McBeal, Frasier, and The West Wing, among others, but no show ever focused with the same laser intensity on the culture that thirtysomething depicted-understandably, because the people who live in that culture do not make up much of the audience for network television series, and those who are the core demographic for network television series are not particularly fond of the culture that thirtysomething portrayed. It was the emerging culture of the new upper class.

Let us once again return to November 21, 1963, and try to find its counterpart.

The Baseline

The World of the Upper-Middle Class

Two conditions have to be met before a subculture can spring up within a mainstream culture. First, a sufficient number of people have to possess a distinctive set of tastes and preferences. Second, they have to be able to get together and form a critical mass large enough to shape the local scene. The Amish have managed to do it by achieving local dominance in selected rural areas. In 1963, other kinds of subcultures also existed in parts of the country. Then as now, America's major cities had distinctive urban styles, and so did regions such as Southern California, the Midwest, and the South. But in 1963 there was still no critical mass of the people who would later be called symbolic analysts, the educated class, the creative class, or the cognitive elite.

In the first place, not enough people had college educations to form a critical mass of people with the distinctive tastes and preferences fostered by advanced education. In the American adult population as a whole, just 8 percent had college degrees. Even in neighborhoods filled with managers and professionals, people with college degrees were a minority- just 32 percent of people in those jobs had college degrees in 1963. Only a dozen census tracts in the entire nation had adult populations in which more than 50 percent of the adults had college degrees, and all of them were on or near college campuses.

In the second place, affluence in 1963 meant enough money to afford a somewhat higher standard of living than other people, not a markedly different lifestyle. In 1963, the median family income of people working in managerial occupations and the professions was only $61,500 (2010 dollars, as are all dollar figures from now on). Fewer than 5 percent of American families in 1963 had incomes of $100,000 or more, and fewer than half of 1 percent had incomes of $200,000 or more.

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  • Publisher ‏ : ‎ Crown Forum; First Edition (1 in number line) (January 31, 2012)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 416 pages
  • ISBN-10 ‏ : ‎ 0307453421
  • ISBN-13 ‏ : ‎ 978-0307453426
  • Item Weight ‏ : ‎ 1.47 pounds
  • Dimensions ‏ : ‎ 6.44 x 1.3 x 9.51 inches
  • Customer Reviews:
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Charles Murray is a political scientist, author, and libertarian. He first came to national attention in 1984 with the publication of "Losing Ground," which has been credited as the intellectual foundation for the Welfare Reform Act of 1996. His 1994 New York Times bestseller, "The Bell Curve" (Free Press, 1994), coauthored with the late Richard J. Herrnstein, sparked heated controversy for its analysis of the role of IQ in shaping America's class structure. Murray's other books include "What It Means to Be a Libertarian" (1997), "Human Accomplishment" (2003), "In Our Hands" (2006), and "Real Education" (2008). His 2012 book, "Coming Apart" (Crown Forum, 2012), describes an unprecedented divergence in American classes over the last half century. His most recent book is "By the People: Rebuilding Liberty Without Permission" (Crown Forum, 2015).

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