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Coming Into Being: Artifacts and Texts in the Evolution of Consciousness Paperback – June 15, 1998

4.9 4.9 out of 5 stars 12 ratings

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In his best-selling The Time Falling Bodies Take to Light, William Irwin Thompson intrigued readers with his thoughts on mythology and sexuality. In his newest book, Coming Into Being: Artifacts and Texts in the Evolution of Consciousness, he takes the reader on a journey through the evolution of consciousness from the preverbal communications of early stone carvings, to the writings of Marcel Proust, around the monumental wrappings of Christo and up to the rebirth of interest in the Taoist philosophy of Lao Tzu. Owing as much to the rhythmic constructions of jazz as to established methods of scholarship, Thompson plays a riff on biology and culture seeing the birth of the mind in Proust's Madeleine, the displacement of humanity in Christo's wrapping of the Reichstag and, in Lao Tzu's Tao Te Ching, the path forward to a new planetary culture. In Coming Into Being, William Irwin Thompson presents a fascinating vision of our past, our present, and our future that no one will want to miss.


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Editorial Reviews

Review

“wide-ranging and deep essays...Thompson [is] an adventurous thinker.” ―Publishers Weekly

About the Author

William Irwin Thompson is the author of At the Edge of History, The Time Falling Bodies Take to Light and Imaginary Landscapes. He lives in Switzerland.

Product details

  • Publisher ‏ : ‎ St. Martin's Griffin (June 15, 1998)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 284 pages
  • ISBN-10 ‏ : ‎ 0312176929
  • ISBN-13 ‏ : ‎ 978-0312176921
  • Item Weight ‏ : ‎ 1.14 pounds
  • Dimensions ‏ : ‎ 6 x 0.79 x 9 inches
  • Customer Reviews:
    4.9 4.9 out of 5 stars 12 ratings

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William Irwin Thompson
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Thompson was born in Chicago in 1938, but moved to Southern California in 1945, where he grew up to graduate from Los Angeles High School in 1957 and Pomona College in 1962. He received a Woodrow Wilson Fellowship to study at Cornell in 1962 and a Woodrow Wilson Dissertation Fellowship to do his doctoral research in Dublin in 1964. He received his doctorate from Cornell in 1966 and published his first book, The Imagination of an Insurrection: Dublin, Easter 1916 in 1967. In 1972, his second book At the Edge of History was a finalist for the National Book Award. In 1986 he won the Oslo International Poetry Festival Award for his novel, Islands Out of Time.

Thompson has taught at Cornell, MIT, and York University in Toronto. His interdisciplinary interests are indicated in that he studied anthropology, philosophy, and literature at Pomona, and literature and cultural history at Cornell. He has served as visiting professor of religion at Syracuse University (1973), visiting professor of Celtic Studies at St. Michael's College, the University of Toronto (1984), visiting professor of political science at the University of Hawaii at Manoa (1985), Rockefeller Scholar at the California Institute of Integral Studies in San Francisco (1992-1995), and Lindisfarne Scholar-in-Residence at the Cathedral of St. John the Divine in New York in the autumn of each year from 1992 to 1996. In 1995 he designed an evolution of consciousness curriculum for the Ross School in East Hampton, New York and serves as a Founding Mentor, (http://en.wikipedia.org/wiki/The_Ross_School). Thompson founded the Lindisfarne Association in 1972 and served as its Director until 1997. He has now retired from Lindisfarne and teaching and lives in Maine and devotes himself to writing essays and poetry; he often contributes to the Wild River Review. (http://www.wildriverreview.com/) and the Seven Pillars Review.(http://www.sevenpillarshouse.org/).

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4.9 out of 5 stars
12 global ratings

Top reviews from the United States

Reviewed in the United States on May 8, 2017
Sorry this won't be a lengthy, analytical review; maybe another time. Just want to add my voice to the many others here who are amazed by the scope of this man's intellect and his grasp of seemingly disparate disciplines, events and histories. You may not have enough background knowledge to understand many of his allusions and references; I know I didn't when I first read him decades ago. Be patient. Learn whatever you need to, in good time.
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Reviewed in the United States on November 19, 2007
This is the most difficult book I have read in quite some time. As a consequence, it is one of the most rewarding books I have encountered, and I carry the sense that I will be peeling back the layers for a long time to come. In this it reminds me of R. Buckminster Fuller's SYNERGETICS: the reader is encountering a world view which challenges long unquestioned assumptions and offers a reinterpretation of intellectual and spiritual history. It is not at all surprising to discover that Thompson, like Fuller, found his wellspring in mathematics, though Bucky was the child of Transcendentalists, while this author grew up in Catholicism. Where to begin? This volume is drawn from a series of lectures the author delivered at the Cathedral of St. John the Divine, in New York City, under the auspices of the Lindesfarne Fellowship. (Lindesfarne was formed by the author in the early 70s to bring together scientists, artists, philosophers, et. al., to explore the future of consciousness.) His discussions draw on texts and artifacts from the very ancient to the most modern, and one difficulty in my fully comprehending his meaning lies in this reader's shallow knowledge of many of the source texts. That is to say, I can follow his arguments based on the brief quotes and descriptions offered, but I do not share his deep familiarity with Babylonian or Egyptian myths, with the epic tales of Ur, the Indian Vedas, Taoism, Confucianism, or the multiple variations on Quetzalcoatl in ancient tropical America. Sometimes I felt a little at sea. A synopsis will not do this work justice, but here is my best current shot: Archaeological evidence and ancient texts indicate that there was a universal religion in the distant past. Evidence of belief in the Great Mother has turned up on every continent. It celebrated timelessness, fecundity, the mystery of all in one. Maleness was part of Femaleness. A shift occured on both the physical and mythic levels in which the son wrested power from the mother and eventually became dominant. The shift from Matriarchy to Patriarchy is one shorthand way to describe this change. This story is evidently implicit in all of the older myths preceding the version most familiar to our culture, in which the Father's son is the lead player, the Son who has come to rule both heaven and earth. One crucial difference between Matriarchy and Patriarchy is the shift from belief in a universal source to assertion of an individual source. Though this is my own observation, not Thompson's - one practical demonstration of this shift is that up until the advent of DNA testing, fatherhood has been essentially a judicial matter, not biological. Therefore, succession of kings, or inheritance of property or title, or assertion of divinity based on being the son of a particular father, has always been subject to dispute. Motherhood (again, up until the advent of today's science - in vitro fertilization) has always been self-evident. The author traces two thousand year cycles of emergence and crisis in a succession of cultural and mythic traditions, but sorts out enduring threads of truth. Heisenbergian uncertainty was already well understood before the oldest records in textual form. The observer changes the observation. In mathematical terms, Thompson follows our development from the arithmetic, to the geometric, to the algebraic, now morphing into the science of chaos. And in this shift, he finds a resurgence of the most ancient. One cause does not have one effect. One effect does not have a single source. The widely described "butterfly effect," suggesting that a Monarch in Mexico can cause a monsoon in Malaysia, illustrates this point. I can no longer assert that I am simply the offspring of two parents, I am the result of everything that happened before now. In conclusion the author suggests that we have come to another point of bifurcation, that the forces of commercial globalization are forcing a consciousness shift to global awareness. The two roads he foresees are GATT and NAFTA versus Zen, and he believes the only way we can avoid a dark age in which authoritarianism and militarism subjugate humanity is to go within. Reminding us of Lao Tzu, he says that the unyielding is prone to failure, while flexibility is strong. "If a soldier is rigid, he won't win; If a tree is rigid, it will come to its end. Rigidity and power occupy the inferior position; Suppleness, softness, weakness and delicateness occupy the superior position." Lao Tzu reminds us that a dead body is rigid, while a baby is flexible. Thompson fervently believes our brightest future lies between exhaling and inhaling, in the transfiguring moment when one returns to full knowledge of the Great Mother. "Let it be, let it be, let it be, let it be. Whispered words of wisdom. Let it be." -Lennon and McCartney
10 people found this helpful
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Reviewed in the United States on October 5, 2007
Why is William Irwin Thompson so little read, so little known, so little talked about? I think it is because he isn't easy to read, classify or pin-down. His thinking is a performance of what he talks about: the dawning integral consciousness, fluid and insightful, a psycho-sensual expression of knowledge-art.

Thompson traverses a wide territory, touching on everything from Ken Wilber to Zecharia Sitchin, Rudolf Steiner to Marshall McLuhan, molecular biology to Egyptian mythology. Anyone interested in "integral thinking" should give him a read--an important poetic counterpoint to Ken Wilber's systemizations.
7 people found this helpful
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Reviewed in the United States on December 25, 2009
This book is brilliant and entertaining, if a little too pompous for my tastes. The author's city, New York, is exalted as a sort of Mecca of consciousness. Meanwhile, he never misses an opportunity to write derisively about California, and dismissively about its contributions to spiritual advancement. You can almost hear him hissing every time he writes "New Age". This all seems very gratuitous to me, uncalled for (why does he have such a bone to pick? Is he trying to prove he is superior? Does he "protest too much" in trying to distance himself from any New Age associations?), and furthermore makes me wonder just what degree of spiritual attainment he himself has reached. I would hope the emerging consciousness his writing makes a case for will be free of the cheap shots this otherwise exceptional book is unfortunately peppered with.
5 people found this helpful
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Reviewed in the United States on December 14, 2000
See my review of the hardback with 284 pages and twelve essays compared with 336 pages and fifteen essays. Hint: the last three essays bring Thompson's thoughts to a higher and more mature plane. Hence the hardback should merit four stars and the paperback rates five stars with me. Buy it! Gordon E. Beck, Ph. D., Emeritus Professor, The Evergreen State College, Olympia.
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Top reviews from other countries

A D Botham
5.0 out of 5 stars A Climactic Text for our period in Human Evolution
Reviewed in the United Kingdom on May 30, 2013
Absolutely brilliant. Coming into Being is up there with Jean Gebser's Everpresent Origins and Teilhard de Chardin's Phenomenon of Man together with the best writings of Ken Wilber. An essential text on the evolution of consciousness.
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