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Consciousness Explained Paperback – October 20, 1992
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Consciousness Explained is a full-scale exploration of human consciousness. In this landmark book, Daniel Dennett refutes the traditional, commonsense theory of consciousness and presents a new model, based on a wealth of information from the fields of neuroscience, psychology, and artificial intelligence. Our current theories about conscious life — of people, animal, even robots — are transformed by the new perspectives found in this book.
"Dennett is a witty and gifted scientific raconteur, and the book is full of fascinating information about humans, animals, and machines. The result is highly digestible and a useful tour of the field." —Wall Street Journal
- Print length528 pages
- LanguageEnglish
- PublisherBack Bay Books
- Publication dateOctober 20, 1992
- Dimensions5.55 x 1.55 x 8.25 inches
- ISBN-100316180661
- ISBN-13978-0316180665
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Dennett's writing, while always serious, is never solemn; who would have thought that combining philosophy, psychology, and neuroscience could be such fun? Not every reader will be convinced that Dennett has succeeded in explaining consciousness; many will feel that his account fails to capture essential features of conscious experience. But none will want to deny that the attempt was well worth making. --Glenn Branch
Product details
- Publisher : Back Bay Books; 1st edition (October 20, 1992)
- Language : English
- Paperback : 528 pages
- ISBN-10 : 0316180661
- ISBN-13 : 978-0316180665
- Item Weight : 1.05 pounds
- Dimensions : 5.55 x 1.55 x 8.25 inches
- Best Sellers Rank: #89,058 in Books (See Top 100 in Books)
- #113 in Consciousness & Thought Philosophy
- #350 in Biology (Books)
- Customer Reviews:
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In The Conscious Mind, David Chalmers introduces the notion: qualia - phenomena where subjective processing is accompanied by ineffable aspects of conscious experience (which apprehends the redness of red, the beauty of mathematical forms, love, the selfness experience). Indeed, qualia are in the eye of the beholder: the beholder's perceptual experience, the beholder's subjective experience, and the beholder's conceptualization of esoteric attributes of the experience. Dennett presents an argument against qualia; that the concept is so confused it cannot be put to any use or be understood in empirical ways; that qualia do not constitute a valid extension of physical experience.
While refuting qualia, Dennett extols memes which are pregnant ideas and cultural items putatively transmitted by repetition in a manner analogous to the biological transmission of genes. Dennett, sees memes as a units of selection, which persist across generations like genes. He posits a neural Darwinism where meme evolution can even account for the origin of morality and explain religious belief and adherence to it (Darwin's Dangerous Idea and Breaking the Spell: Religion as a Natural Phenomenon, also by Dennett)
Dennett attributes the seeming transcendence of consciousness beyond its neural network containment as the "tricky illusory theatrics of consciousness." Dennett's analyses of consciousness places much faith on what constitutes accepted scientific truth and dogma; on huge collections of reproducible experimental data, but not on imaginative thought about what the data might mean or ultimately signify. There is a large body of accumulated physical and neurophysiological data that virtually cries out for imaginative reinterpretation to break the logjam which is blocking blanket acceptance of the transcendence of human consciousness.
In My Universe - A Transcendent Reality Alex Vary offers an imaginative reinterpretation of the empirical data Dennett esteems and contemplates. Vary proposes a paradigmatic framework and some new concepts which can help explain the seemingly transcendent nature of human consciousness. What Vary proposes are akin to 'tools of thought' advocated by Dennett in Consciousness Explained and should serve at least for discussion and elucidation purposes.
Vary presumes that consciousness is an attribute of a reality that preexists its localized foci in self-aware human or their neural networks. Dennett dismisses the notion of such selfness existing before birth as a fiction, ". . . an organization of information that has structured your body's control system (or, to put it in its more usual provocative form, if what you are is the program that runs on your brain's computer), then you could in principle survive the death of your body as intact as a program can survive the destruction of the computer on which it was created and first run." Dennett characterizes the notion of an automaton's or a computer's assumption of transcendent consciousness as a hankering for immortality; as if a computer program could hanker for self-perpetuation, or anything beyond its ken. Dennett shrugs off the dilemma by declaring "as with all the earlier mysteries, there are many who insist - and hope - that there will never be a demystification of consciousness."
In the book, the author sets out to, as he put it on page 16, explain consciousness and the various phenomena that compose to what we call consciousness by showing how they are physical effects in the brain. He claims that he will provide relevant scientific facts, series of stories, analogies, thought experiments, etc.
I'll briefly explain what kind of things where talked about in each PART (not chapter). Note this this is not inclusive because this book is very comprehensive and intricate. This is just a subjectively-motivated outline of [objective] topics I found interesting.
Prelude: How are hallucinations possible?
- Thought experiments like the "brain in a vat" and "a party game called psychoanalysis"
Part 1: Problems And Methods
- Elucidates the mystery behind consciousness
- The appeal to mystification in conjunction to it
- Dualism and it's unreliability
- Challenges of explaining such phenomena
- Introduction to phenomenology as well as heterophenomenology
-Methods and perspectives of phenomenology and heterophenomenology
- Shakey robot discussed
Part 2: An Empirical Theory of The Mind
- The inception of terms; The Multiple Drafts Theory and The Cartesian Theater
- Why the Cartesian Theater is the wrong view of consciousness
- Introduction to the Stalinesque (pre-experimental) and Orwellian(post-experimental) theories of conscious mending.
- Time and experience
- Evolution in relation to consciousness
- Memes
- Joycean Machine
Part 3: The Philosophical Problems of Consciousness
- Zombies
- Blindsight: The discussion of and understand of it
- Hide the thimble thought experiment
- Prosthetic vision
- DIALOGS WITH OTTO. The reason I capitalized this is because it is found throughout the book. Otto is a fiction character and contrarian that Dennett imputes as a way to propose and then dismantle many opposing claims (that the author made up, because of course in the process of writing the book and introducing new ideas there obviously weren't any critics to consider). This is a good author with a proposal at his best.
- Qualia (the intangible "stuff")
- Epiphenomenal Qualia (this was very interesting).
- The clever disqualification of both ^^
- The reality of selves and multiple personality disorder
- Imaging a conscious robot
- Analyzing Searle's Chinese Room experiment
- How to be moral with a materialistic view of consciousness, absent of mythology. Why we don't need myth to appreciate things like dead bodies of loved ones more than broken robots. Here I'm going to throw in a quote of his: "Myths about the sanctity of life, or of consciousness, cut both ways. They may be useful in erecting barriers (against euthanasia, against capital punishment, against abortion, against eating meat) to impress the unimaginative, but at the price of offensive hypocrisy or ridiculous self-deception among the more enlightened."
- The possibility of understanding consciousness
Dennett doesn't claim to solve the problem of consciousness, he rather concedes that his explanation is far from complete. Instead he wants to give us a better understanding, approach, and view of consciousness that distills the fear of many that claim that such a vision is impossible. I fall in the category of readers that didn't find it very difficult to imagine perceived consciousness as being an amalgamation of disparate, "non-conscious", comprehensive and complicated workings of the brain. Nevertheless, I found much of what was discussed to be intellectually stimulating, and enlightening; these don't always need to go hand-in-hand. Dennett's vigor and tone congenially complement the difficult read. 4.5/5.
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Pero para la tranquilidad de toda esta gente este libro, pese a su título, no explica la consciencia. Informa muchísimo sobre cómo funciona nuestra mente, desde luego, y especula y propone modelos y lo que podríamos llamar una solución posible al problema de la consciencia, pero no prueba este sistema: al fin y al cabo hablamos de filosofía, de filosofía buena del siglo XXI basada en la ciencia, sí, pero no de ciencia. Consciousness Explained intenta encauzar nuestro pensamiento y darnos herramientas para poder ir desentrañando el tema en lo que Dennett cree que es la dirección correcta, pero no es un oráculo que conteste a las preguntas más que como lo hace la filosofía: en el fondo, con más preguntas.
Con todo y con eso, a pesar de no cumplir la promesa que hace el título, el libro es muy, muy bueno. La mayor parte del mismo está destinada a desmontar la idea del teatro cartesiano , la idea de que existe un punto central, físico o psicológico, al que llega toda la información para será analizada y desde el que se toman las decisiones. A través de un sistema interesante y que yo veo posible, llamado multiple drafts model (modelo de múltiples borradores) sugiere que las decisiones, básicamente, se toman solas de forma gradual a medida que surge el pensamiento, por procedimientos automáticos enraizados en grupos de neuronas que realizan funciones especializadas al modo de homunculi. La percepción de la consciencia tal y como la tenemos sería simplemente la forma más sencilla de explicarnos qué es lo que ha pasado, por qué nuestro cuerpo ha actuado de esta o aquella manera, realizada por una construcción semejante a una máquina de von Neumann virtual, construida sobre la arquitectura paralela de nuestros cerebros. Es una forma interesante de describir cómo podría funcionar un mecanismo automático de toma de decisiones tan complejas como las que realiza la mente humana, pero que queda muy lejos de estar demostrado.
Para evitar que la mente que está describiendo sea simplemente asignada a un p-zombi por sus detractores, Dennett empieza el libro fijando que su método es heterofenomenológico y que para la heterofenomenología (que se parece sospechosamente a la ciencia ya que, al fin y al cabo si un hecho o una diferencia son inmensurables se tienen por inexistentes) no hay en realidad ninguna diferencia entre un p-zombi y una persona real, precisamente por la definición de p-zombi. He leído varias críticas al libro en el que atacan su tratamiento de los qualia (en el fondo, lo que diferencia a un ser humano de un p-zombi) y creo que están muy desencaminadas. Dennett no afirma que los qualia no existan, no se mete en ese fregado, dice que para el método de pensamiento que está utilizando la existencia de los qualia es irrelevante y por tanto deben tratarse como inexistentes por el principio de economía, pero no está interesado en si existen realmente o no. Su respuesta es totalmente agnóstica, muy semejante al científico que, preguntado por la existencia de Dios, se encoje de hombros y responde que no sabe si existe o no y que Dios no entra dentro del campo de conocimiento de la ciencia por lo que en elabora sus teorías científicas como si no existiera, pero eso no quiere decir que afirme su inexistencia, solo su irrelevancia a efectos científicos.
En fin, un libro muy bueno pero no para todos los públicos. El propio Dennett bromea en el libro diciendo que más que explicar la consciencia lo que hace es refutar el concepto que se tiene sobre la misma ( Consciousness explaIned , or explained away ?), efectivamente reduciéndonos a todos a la condición de p-zombis. Así que, si os asustan palabras tan largas como heterofenomenología o le tenéis cariño a vuestro alma inmortal, mejor no lo leáis. Si no es así, adelante, muy probablemente os guste; sobre todo a los que ya se hayan leído GEB-EGB












