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Cry, the Beloved Country Paperback – November 1, 2003
Alan Paton (Author) Find all the books, read about the author, and more. See search results for this author |
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“A beautiful novel…its writing is so fresh, its projection of character so immediate and full, its events so compelling, and its understanding so compassionate that to read the book is to share intimately, even to the point of catharsis, in the grave human experience.” —The New York Times
An Oprah Book Club selection, Cry, the Beloved Country, was an immediate worldwide bestseller when it was published in 1948. Alan Paton’s impassioned novel about a black man’s country under white man’s law is a work of searing beauty.
Cry, the Beloved Country, is the deeply moving story of the Zulu pastor Stephen Kumalo and his son, Absalom, set against the background of a land and a people riven by racial injustice. Remarkable for its lyricism, unforgettable for character and incident, Cry, the Beloved Country is a classic work of love and hope, courage and endurance, born of the dignity of man.
- Print length316 pages
- LanguageEnglish
- Publication dateNovember 1, 2003
- Reading age13 years
- ISBN-100743262174
- ISBN-13978-0743262170
- Lexile measure860L
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Editorial Reviews
Review
"The greatest novel to emerge out of the tragedy of South Africa, and one of the best novels of our time." ― The New Republic
“We have had many novels from statesmen and reformers, almost all bad; many novels from poets, almost all thin. In Alan Paton’s Cry, the Beloved Country the statesman, the poet, and the novelist meet in a unique harmony.” -- Literary Critic Lewis Gannett
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
There is a lovely road that runs from Ixopo into the hills. These hills are grass-covered and rolling, and they are lovely beyond any singing of it. The road climbs seven miles into them, to Carisbrooke; and from there, if there is no mist, you look down on one of the fairest valleys of Africa. About you there is grass and bracken and you may hear the forlorn crying of the titihoya, one of the birds of the veld. Below you is the valley of the Umzimkulu, on its journey from the Drakensberg to the sea; and beyond and behind the river, great hill after great hill; and beyond and behind them, the mountains of Ingeli and East Griqualand.
The grass is rich and matted, you cannot see the soil. It holds the rain and the mist, and they seep into the ground, feeding the streams in every kloof. It is well-tended, and not too many cattle feed upon it; not too many fires burn it, laying bare the soil. Stand unshod upon it, for the ground is holy, being even as it came from the Creator. Keep it, guard it, care for it, for it keeps men, guards men, cares for men. Destroy it and man is destroyed.
Where you stand the grass is rich and matted, you cannot see the soil. But the rich green hills break down. They fall to the valley below, and falling, change their nature. For they grow red and bare; they cannot hold the rain and mist, and the streams are dry in the kloofs. Too many cattle feed upon the grass, and too many fires have burned it. Stand shod upon it, for it is coarse and sharp, and the stones cut under the feet. It is not kept, or guarded, or cared for, it no longer keeps men, guards men, cares for men. The titihoya does not cry here any more.
The great red hills stand desolate, and the earth has torn away like flesh. The lightning flashes over them, the clouds pour down upon them, the dead streams come to life, full of the red blood of the earth. Down in the valleys women scratch the soil that is left, and the maize hardly reaches the height of a man. They are valleys of old men and old women, of mothers and children. The men are away, the young men and the girls are away. The soil cannot keep them any more.
Copyright (c) 1948 by Alan Paton
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Product details
- Publisher : Scribner Book Company; 1st edition (November 1, 2003)
- Language : English
- Paperback : 316 pages
- ISBN-10 : 0743262174
- ISBN-13 : 978-0743262170
- Reading age : 13 years
- Lexile measure : 860L
- Item Weight : 12 ounces
- Best Sellers Rank: #18,237 in Books (See Top 100 in Books)
- #5 in African Literature (Books)
- #34 in Christian Poetry (Books)
- #812 in Classic Literature & Fiction
- Customer Reviews:
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It is a book on human nature, man's inhumanity to man, man's kindness to man, and on the philosophy of life - especially, its frailty and fatality. It is a book on how the poor build that which the powerful destroy. How the poor work, and the rich enjoy. How the poor get poorer and the rich try harder to keep it so.
The characters are realistic: the humble village parson of Ndotsheni, Rev. Stephen Kumalo, his sincere and helpful newfound friend, Rev. Msimangu, the most accommodating Mrs. Lithebe whose philosophy in life is, "Why are we born if not to help each other?" Then there is John Kumalo, so different from his older brother, the kind, humble, soft-spoken, Rev. Kumalo. So refreshing are Kumalo's innocent and cordial conversations with the boy with "a brightness in him," who rides past the church on a horse, they prove that one who is forgiving and one who is innocent can, between them, transcend any prejudice and hatred. And finally, how Kumalo's humility and sincerity change the heart of a pro-Apartheid white farmer who discovers a silent rebellion in his family, but only when it's too late.
Thank goodness Alan Paton finally found his calling as a writer after being a reformatory-school administrator, an experience which no doubt has helped him write this beautiful everlasting piece. His description of South Africa's outstanding natural beauty is fluent and picturesque. You can almost see the rolling hills disappearing into valleys, smell the earth after the rain, hear the call of the titihoya, and feel yourself rocking in the train bound for Johannesburg in the night. His prose is non-traditional but very understandable. It is hard to agree with reviewers who have had difficulty in understanding who was saying what in the book's dialogues. Forgive me, but if one has had an eighth-grade education, one should have no difficulty in extracting the marrow from this book.
To read this book is to cry for humanity but still hold out a hope for it!
There is no action in the entire thing. The most exciting thing that happened in the whole book was when the main character got a letter in chapter 2. There is a lot of characterization, which is good, but Alan Paton doesn't commit to any one character viewpoint to tell the story, so we never really get the entire story of the characters we care about. I did like a few things about the book, like the internal struggles and conflicts between family members, although the end was a total letdown.Another good part was the beautiful language, although it does get boring after a while. Nothing good happened to any of the characters until the last 4 or 5 chapters.
I strongly encourage you to not buy this book. If you really want to read it, get it at the library. Don't waste your money on this.
The audiobook of Cry, the Beloved Country read by Michael York is also "beautiful beyond singing" and enabled me to feel the poetry even more than reading it. It is a book to be spoken if the power of its poetic prose is to fully emerge.
Top reviews from other countries



Someone said it reduced them to tears, so I ordered it.
It is so revealing of the entrenched entitlement of the western colonising white races who failed to see the wisdom of African ethnic customs, cultures and spirituality. This book is a monument to remembering some vitally important things, which would else be consigned to wiful neglect..


The discovery of diamonds and gold led to the rapid development of mining industries set up to harvest the vast natural resources the country had to offer, and the creation of enormous wealth in the hands of those with the enterprise, capital and know-how to extract those resources.
These entrepreneurs relied on unskilled labour to extract the minerals. Young men and women abandoned their rural communities and headed for the towns in search of a new life away from the poverty and hardship of subsistence farming at the mercy of drought and the failure of the traditional way of life to adapt to modern methods of cultivation.
The streets of Johannesburg were not however paved with gold, any more than the streets of London and other major cities had been in the course of our own Industrial Revolution a century earlier. The wages of the native unskilled workers were low, and conditions were harsh. Inevitably this saw the proliferation of squalid housing, lack of hygiene, and a simmering bitterness and resentment at the lack of social justice. In this context the incidence of violent crime increases, bringing with it fear and suspicion in the minds of those whose property and wellbeing comes under attack.
This is the brave new world into which an elderly Zulu parson from the little village of Ndotsheni in the province of Natal ventures. His only son, brother and younger sister have abandoned their community for the bright lights of Johannesburg and have not been heard of since. In response to a letter of concern from a fellow priest he sets out on a mission to find what has happened to them. He is to discover that his sister Gertrude has resorted to prostitution, and his son Absalom has shot dead a white man in the course of armed robbery, and is to face trial for murder, a capital offence.
Kumalo is terrifyingly out of his depth, an innocent abroad, with very little money and dependant on the goodwill and assistance of others. But he fights exhaustion and the traumatic impact of events and shows dogged persistence, courage and determination in facing up to realities. His simple Christian humility and capacity to offer forgiveness is inspirational throughout. But whilst he encounters practical help and compassion from a number of people, ultimately he has to endure failure: his son is convicted, sentenced to death, and hanged. His sister returns with him to their village, but then absconds leaving behind her child. His brother John meanwhile is attracting the attention of the authorities as a troublemaker, and seems destined to be targeted and dealt with harshly.
The central tragedy of the story is in the fact that the victim of the fatal armed robbery Arthur Jarvis had analysed and was actively developing and expounding a political philosophy which recognised the plight of the exploited natives and was advocating measures to address the imbalances and injustices. His great hero was Abraham Lincoln. Hope is born out of the tragedy as Jarvis’ father seeks to put some of his deceased son’s ideas into practice, and brings to Kumalo’s village some of the practical outside help it badly needs, including a renovated church, and expert agricultural knowhow.
In the South Africa of 1948 as the National Party came to power bringing with them the policy of apartheid these views would have not been welcome, and were indeed regarded as subversive.
The great strength of the book is the author’s rejection of Dickensian sentimentality or resort to caricature. It would have been easy enough to have introduced villainous white mine foremen brutally abusing their vulnerable black workers, or biased judges presiding over a kangaroo court and meting out manifestly unjust verdicts followed by harsh sentences to unrepresented defendants. In fact the trial and judgment are models of due process and reasoned conclusions; and Absalom is represented by a skilled lawyer who takes the case “for God”.
The umfundisi is befriended by the victim’s grandson, oblivious as yet to the idea of racial prejudice. The author’s hope is that the next generation can and must do better. Nelson Mandela’s leadership averted a bloody civil war, but the townships of Johannesburg still remain, and the example of Zimbabwe shows that it isn’t only the white man that is capable of oppression and meting out injustice.