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Culture of Complaint: The Fraying of America Hardcover – April 22, 1993
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Culture of Complaint is a call for the re-knitting of a fragmented and over-tribalized America--a deeply passionate book, filled with barbed wit and devastating takes on public life, both left and right of center. To the right, Hughes fires broadsides at the populist demagogy of Pat Buchanan, Pat Robertson, Jesse Helms and especially Ronald Reagan ("with somnambulistic efficiency, Reagan educated America down to his level. He left his country a little stupider in 1988 than it had been in 1980, and a lot more tolerant of lies"). To the left, he skewers political correctness ("political etiquette, not politics itself"), Afrocentrism, and academic obsessions with theory ("The world changes more deeply, widely, thrillingly than at any moment since 1917, perhaps since 1848, and the American academic left keeps fretting about how phallocentricity is inscribed in Dickens' portrayal of Little Nell"). PC censoriousness and "family-values" rhetoric, he argues, are only two sides of the same character, extrusions of America's puritan heritage into the present--and, at root, signs of America's difficulty in seeing past the end of the Us-versus-Them mentality implanted by four decades of the Cold War.
In the long retreat from public responsibility beaten by America in the 80s, Hughes sees "a hollowness at the cultural core"--a nation "obsessed with therapies and filled with distrust of formal politics; skeptical of authority and prey to superstition; its language corroded by fake pity and euphemism." It resembles "late Rome...in the corruption and verbosity of its senators, in its reliance on sacred geese (those feathered ancestors of our own pollsters and spin-doctors) and in its submission to senile, deified emperors controlled by astrologers and extravagant wives."
Culture of Complaint is fired by a deep concern for the way Hughes sees his adopted country heading. But it is not a relentless diatribe. If Hughes lambastes some aspects of American politics, he applauds Vaclav Havel's vision of politics "not as the art of the useful, but politics as practical morality, as service to the truth." And if he denounces PC, he offers a brilliant and heartfelt defence of non-ideological multiculturalism as an antidote to Americans' difficulty in imagining the rest of the world--and other Americans.
Here, then, is an extraordinary cri de coeur, an outspoken call for the reconstruction of America's ideas about its recent self. It is a book that everyone interested in American culture will want to read.
From Publishers Weekly
Copyright 1993 Reed Business Information, Inc.
From Library Journal
- Jeffrey R. Herold, Bucyrus P.L., Ohio
Copyright 1993 Reed Business Information, Inc.
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About the Author
- Print length210 pages
- LanguageEnglish
- PublisherOxford University Press
- Publication dateApril 22, 1993
- Dimensions8.55 x 5.75 x 0.89 inches
- ISBN-109780195076769
- ISBN-13978-0195076769
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Product details
- ASIN : 0195076761
- Publisher : Oxford University Press; 1st edition (April 22, 1993)
- Language : English
- Hardcover : 210 pages
- ISBN-10 : 9780195076769
- ISBN-13 : 978-0195076769
- Item Weight : 14.8 ounces
- Dimensions : 8.55 x 5.75 x 0.89 inches
- Best Sellers Rank: #530,149 in Books (See Top 100 in Books)
- #1,807 in Popular Culture in Social Sciences
- #2,393 in Cultural Anthropology (Books)
- #15,686 in United States History (Books)
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About the author

Robert Hughes was born in Australia in 1938 and has lived in Europe and the United States since 1964. Since 1970 he has worked in New York as an art critic for Time Magazine. He has twice received the Franklin Jeweer Mather Award for Distinguished Criticism from the College Art Association of America.
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The bottom line is that while Hughes is a political liberal he is an intellectual conservative, with a high regard for history, facts and the search for the truth, all of the things whose importance or very possibility the postmodernists downplay or flatly deny. Thus, he is as harsh with sloppy thinking on the left as on the right and he does not hesitate to take firm stands. His special fortes are history and art and he has fascinating and trenchant things to say about both. Just one sample: on a commentator's explaining away some of the extremes of Robert Mapplethorpe--"This, I would say, is the kind of exhausted and literally de-moralized aestheticism that would find no basic difference between a Nuremberg rally and a Busby Berkeley spectacular, since both, after all, are examples of Art-Deco choreography."
A cognate pop culture analogue to Hughes's posture is the voice of the Eagles' Don Henley (no conservative) in "Get Over It": "I'd like to take your inner child and kick its little ass."
He does not spend a great deal of time on the origins of what Bloom calls the `school of resentment'; his task is more to explain it and talk about key examples. One key source is the `ed school', which has made a point of discouraging what was once called judicial criticism. Northrop Frye, coming from a very different direction, also warned about evaluative judgments, believing that the history of art resembles the stock market. Stocks rise and fall and it is not our principal task to identify what we, at this moment, perceive as excellent. The ed schools see it differently, I think. They conflate discrimination (making distinctions based on professional knowledge) with discrimination (making prejudiced statements or doing prejudiced things based on ignorance). It is related to their instruction of counselors to avoid being too `directive', i.e. to actually counsel.
Hughes sees it quite differently. He believes that it is precisely the historian (and historian of art's) task to make distinctions, to identify purpose, meaning and excellence and expose mediocrity and triviality. The `complaint culture's' response to this is often J. Hillis Miller's--that we should let a thousand flowers bloom (without, presumably, drawing any attention to the flowers' rarity or beauty). The problem is that (in terms of the appearance of books alone) there are about 800,000 flowers each year worldwide and 60,000 or so just in the U.S. The alternative to the sort of discrimination so ably practiced by Hughes is chaos and/or mush (of which he gives some superb examples).
This is a delightful, incisive book that now seems old-fashioned. More's the pity.
Like myself, Robert Hughes was a transplant from another country, and after 20-some years living here absorbing American customs, education, and cultural ideals he wrote a book outlining his perceptions. He touches on many of the issues I've come to recognize about America, and what it is to be American, but that I would scarcely have managed to elucidate so clearly.
This is a sober, rational and impartial assessment of the state of the nation (from someone who has shown to know a thing or two).
Published shortly after the 1992 presidential election, it is just as relevant, current and insightful as it was when it was first published. If anything, many of the ills and evils Hughes points out have only become more exacerbated by American puritanism, its political fundamentalism, and its cultural incapacities.
(The last chapter deals with American art and art criticism, which struck me as curiously out-of-place, but Hughes is an art critic and his points are valid here too.)
Fortunately TIME Magazine Art Critic and writer extraordinaire Robert Hughes laces his acid-dripping pen with adroit observations and incredible verbal acrobatics in an all-out attack that provides hints of solutions and actual celebrations of all that is good in America.
Hughes pulls no punches and spares no prisoners as he lambasts (always with great aplomb and wit) extremism from both sides. Liberals and Conservatives receive broadsword swashes and pin-point snipes in equal measures. Hughes calls ultimately calls for true eclectism as opposed to multi-culturalism- a movement in his mind that wrongly excludes other cultures in favor of often fictious historical revisionism.
The rich bounty of American Culture, Hughes claims-the very culture that inspired him to leave Australia and settle in New York- lies in her melting pot of culture. America, in Hughes' expert eye, is a beautiful amalgamation of many cultures: European, Native, African, Spanish, Asian and so forth. He sees history as a complex organism made up of many diverse parts. Effective scholarship, debate and production must incorperate all while eschewing the demagoguery and finger pointing that tragically seems to prevail in so much public discourse.
Make no mistake,like any good critic or thinker, Hughes is out to pick a fight and he certainly challenges all comers. One may not agree with all of his points or supports, but that isn't the point. Hughes' number one objective is to confront American apathy with an electo-shock to the system.
In short, Hughes does indeed call for a certain brand of elitism in both art and public life. An elitism bred not of social class, race or economics but rather an hierarchy based upon skill, intelligence and vision.
THE CULTURE OF COMPLAINT will challenge the reader as well as entertain. A magnificent read.
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victims who complain about anything western civilization has accomplished thus far. It also
shows how dumb and conformist many intellectuals have become.








