Dan Gaffney
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About Dan Gaffney
Author Dan Gaffney is a former psychologist, teacher and journalist. His writing has been published widely, including in The Australian, The Weekend Australian, Australian Doctor, Hospitals and Aged Care, The Australian Institute of Health and Welfare, The Australian Journal of Public Health and Sydney Alumni Magazine. He has also been a health broadcaster for ABC Radio National. Over the past 20 years he has mentored groups about how to live and die more mindfully. His interest in writing about living and dying well was sharpened five years ago when he was diagnosed with an incurable blood cancer.
Journey Home is his first book.
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Author Updates
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Blog postWhat becomes of our body when we die needn’t preoccupy us but we can ease the burden on loved ones by letting them know what to do with our corpse.2 years ago Read more
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Blog postDying is a series of destructive events that by its nature strips our humanity and obliterates our hopes for dying with dignity.2 years ago Read more
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Blog postDying doesn’t have to mean foreclosure or that our last days need to be congested by regrets, or unspoken words and unrequited feelings.2 years ago Read more
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Blog postSome older people are waking up to their elderhood, but if the vanishing of our elders is any measure, it’s a rare epiphany.2 years ago Read more
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Blog postPeople living with chronic or terminal conditions have a host of reasons for wanting to die before death claims them.2 years ago Read more
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Blog postCompetence is a highly valued quality in our culture. But our store of knowledge and well-honed competencies don’t serve us so well in human affairs or the messy business of dying.2 years ago Read more
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Blog postPeople who have practical conversations with doctors about their preferences for their end-of-life care are more likely to die a ‘good death’ while sparing their families a lot of preventable heartache and distress.2 years ago Read more
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Blog postMindfulness means being aware of what’s happening in the present. It’s a way of coming home to ourselves that deepens our understanding and ends suffering.2 years ago Read more
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Blog postDespite assurances from doctors who say they can mitigate the pain of disease and the decline of a failing body, nobody should plan on pain-free living or dying.2 years ago Read more
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Blog postEach of us is called to particular work, according to our biography and talents and circumstances. Answering that call is to lay claim to our deepest truth and our kinship to each other.2 years ago Read more
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Blog postThe purpose of culturally endorsed puberty rites is to end childhood and start personhood. These rites forge an ability to prize life and begin a kinship with death that says, ‘Your life has limits’.2 years ago Read more
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Blog postOld myths taught people respect and reverence for life and the natural world. Like poetry and parables, the myths were pointers to a deeper wisdom about the nature of life, love, death and the unique privileges and burdens of being human.2 years ago Read more
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Blog postOur pursuit of pleasure and fulfilment is costing the earth. Yet our needs are small compared to what the world needs from us. Learning the wisdom and ways of reciprocity mean answering the call to become elders.2 years ago Read more
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Blog postTaking a year to live could be an opportunity to make heartfelt changes that renew and refresh our purpose and goals—long before death comes knocking.2 years ago Read more
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Blog postThe secret theology of our rational, secular age is that death ends relationships and reciprocity. But consigning our dead to the gone-ness of the past has far-reaching consequences.2 years ago Read more
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Blog postSome health professionals encourage hope when they speak to a terminally ill person about their prognosis and end-of-life care. But investing in perpetual hope means dying people may never learn how to die.2 years ago Read more
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Blog postFew of us want to admit our age in a Botox culture where it’s a compliment to be told we look youthful. This might be a clue as to why it’s difficult to talk about ageing and advancing frailty as inescapable facts of life.2 years ago Read more
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Blog postFaced with a choice between death, or chronic poor health, and the tantalising prospect of a cure, few of us can resist choosing more treatment. But the experience of many who choose new drugs and medical interventions isn’t what they imagined.2 years ago Read more
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Blog postPatients who receive new treatments in clinical trials do little better than those on existing therapies.2 years ago Read more
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Blog postSome diseases have a better prognosis than others but when the odds of survival are slim, health professionals can feel pressured to offer further treatments despite their low chances of success.2 years ago Read more
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Blog postOur desire to live longer, even at the end of life, has driven a multitude of ways of averting death. Yet people who accept their prognosis and who choose palliative care are happier and live longer than those who pursue life-extending therapies.2 years ago Read more
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Blog postMany of us are living long enough to become interested in adding vitality, meaning and life to our years rather than merely adding more years to life.2 years ago Read more
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Blog postThe removal of death and dying from our homes and families is slowly eroding our affinity and kinship to events that have been seminal to culture since the dawn of humanity.4 years ago Read more
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Blog postLiving with an open-hearted acceptance of death, whether our time is near or far, could be a way to craft a life-affirming legacy for our families and loved ones that’s nearly unimaginable in today’s world. It could also be a path to reclaim a richness we’ve been denied in our death-phobic culture.4 years ago Read more
Titles By Dan Gaffney
Journey Home: Essays on Living and Dying
Nov 20, 2019
by
Dan Gaffney
$4.98
Journey Home is a set of essays about living and dying with an open heart. While many of us fear death and dying, these essays argue that embracing life and death can help us reclaim a richness we’re denied in a death-phobic culture. What’s more, opening our hearts can help us celebrate the preciousness of life and craft a life-affirming legacy for our families and loved ones.
Some of the issues investigated include:
Death as a stranger: Death and dying have become institutionalized and medicalized to the extent that few outside the medical or funeral industries have witnessed or cared for a dying or dead person. This removal of death and dying from our lives is eroding our affinity and kinship to events that have been seminal to culture since the dawn of humanity. This conspiracy among us is shrinking our capacities to be fully human, to make a meaning from death, and to die well.
Death phobia: A living culture provides an affirmative meaning for death through its myths and rituals. But today in the West, death is a feared because it means annihilation. Death is a kind of desolation and without a mythological or cultural story to feed us, we fear it like never before. As a result, death phobia lies at the heart of our institutions and endeavours. This is apparent in the training of our health professionals and the services rendered by healthcare.
The costs of living longer: ‘If we can, we should’ has become a mantra in modern medicine. Faced with a choice between death, long-term chronic ill health and the prospect of a cure, few can resist choosing more treatment. But the experience of many people who choose new drugs and aggressive medical interventions isn’t what they imagined. Evidence shows that terminally ill people who choose more interventions endure more illness and complications and experience less autonomy than those who choose palliative and hospice care. By contrast, people who accept their prognosis and who choose palliative care are happier and live longer than those who endlessly pursue life-extending therapies.
End-of-life conversations: Stories about families burdened by making life and death decisions for their loved ones are too common. So are stories of doctors taking matters into their own hands, sometimes against the wishes of patients and families. Evidence shows that people who have practical conversations with doctors and their families about their preferences for their end-of-life care are more likely to die a ‘good death’ while sparing their families a lot of heartache and distress.
Rituals of the body: What becomes of our body when we die needn’t preoccupy us but we can ease the burden on loved ones by letting them know what to do with our corpse. This matters because they live with the memory of our body. And although we can’t ensure that our wishes for our body are honoured, recording them and sharing them is an act of love, a way to care for the living.
Living our deepest truth: Each of us is called to particular work, according to our biography and talents and circumstances. But remembering the particular work we are born for is a hard business today. It’s given little comfort or tuition. But answering that call and making it happen in the world is to lay claim to our deepest truth and our kinship to each other.
Elders: Once upon a time we had elders, people whose words and deeds revealed the wisdom of living and dying in accord with the time-tested truth that life has limits. They are living testaments of the truth that life will continue even though we won’t, and that our lives are nourished and sustained by a covenant of reciprocity.
Some of the issues investigated include:
Death as a stranger: Death and dying have become institutionalized and medicalized to the extent that few outside the medical or funeral industries have witnessed or cared for a dying or dead person. This removal of death and dying from our lives is eroding our affinity and kinship to events that have been seminal to culture since the dawn of humanity. This conspiracy among us is shrinking our capacities to be fully human, to make a meaning from death, and to die well.
Death phobia: A living culture provides an affirmative meaning for death through its myths and rituals. But today in the West, death is a feared because it means annihilation. Death is a kind of desolation and without a mythological or cultural story to feed us, we fear it like never before. As a result, death phobia lies at the heart of our institutions and endeavours. This is apparent in the training of our health professionals and the services rendered by healthcare.
The costs of living longer: ‘If we can, we should’ has become a mantra in modern medicine. Faced with a choice between death, long-term chronic ill health and the prospect of a cure, few can resist choosing more treatment. But the experience of many people who choose new drugs and aggressive medical interventions isn’t what they imagined. Evidence shows that terminally ill people who choose more interventions endure more illness and complications and experience less autonomy than those who choose palliative and hospice care. By contrast, people who accept their prognosis and who choose palliative care are happier and live longer than those who endlessly pursue life-extending therapies.
End-of-life conversations: Stories about families burdened by making life and death decisions for their loved ones are too common. So are stories of doctors taking matters into their own hands, sometimes against the wishes of patients and families. Evidence shows that people who have practical conversations with doctors and their families about their preferences for their end-of-life care are more likely to die a ‘good death’ while sparing their families a lot of heartache and distress.
Rituals of the body: What becomes of our body when we die needn’t preoccupy us but we can ease the burden on loved ones by letting them know what to do with our corpse. This matters because they live with the memory of our body. And although we can’t ensure that our wishes for our body are honoured, recording them and sharing them is an act of love, a way to care for the living.
Living our deepest truth: Each of us is called to particular work, according to our biography and talents and circumstances. But remembering the particular work we are born for is a hard business today. It’s given little comfort or tuition. But answering that call and making it happen in the world is to lay claim to our deepest truth and our kinship to each other.
Elders: Once upon a time we had elders, people whose words and deeds revealed the wisdom of living and dying in accord with the time-tested truth that life has limits. They are living testaments of the truth that life will continue even though we won’t, and that our lives are nourished and sustained by a covenant of reciprocity.
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