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The Death of Death in the Death of Christ: A Treatise in Which the Whole Controversy about Universal Redemption is Fully Discussed Paperback – January 1, 1959
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From the Publisher
The Death of Death in the Death of Christ
'The Death of Death in the Death of Christ' is a polemical work, designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive of the gospel. Those who see no need for doctrinal exactness and have no time for theological debates which show up divisions between Evangelicals may well regret its reappearance. Some may find the very sound of Owen’s thesis so shocking that they will refuse to read his book at all. But there are signs today of a new upsurge of interest in the theology of the Bible: a new readiness to test tradition, to search the Scriptures and to think through the faith. It is to those who share this readiness that Owen’s treatise is offered, in the belief that it will help us in one of the most urgent tasks facing Evangelical Christendom today-the recovery of the gospel.
The Glory of Christ by John Owen
Devoted to God by Sinclair Ferguson
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|Topic||Spiritual Growth, Encouragement, Jesus Christ||Christian Living, Christian Thought, Sanctification||Spiritual Growth|
|Pub Date Year||1684||2016||1666|
Known as the "theologian's theologian," JOHN OWEN (1616–1683) was vice chancellor of Oxford University and served as advisor and chaplain to Oliver Cromwell. Among the most learned and active of the Puritans in seventeenth-century Europe, he was an erudite and accomplished theologian both in doctrine and practical theology.
'It is safe to say that no comparable exposition of the work of redemption as planned and executed by the Triune Jehovah has ever been done since Owen published this in 1648.'
About the Author
John Owen (1616–1683) was an English Nonconformist church leader, theologian, and academic administrator at the University of Oxford. On 29 April he preached before the Long Parliament. In this sermon, and in his Country Essay for the Practice of Church Government, which he appended to it, his tendency to break away from Presbyterianism to the Independent or Congregational system is seen. Like John Milton, he saw little to choose between "new presbyter" and "old priest." He became pastor at Coggeshall in Essex, with a large influx of Flemish tradesmen. In March 1651, Cromwell, as Chancellor of Oxford University, gave him the deanery of Christ Church Cathedral, Oxford, and made him Vice-Chancellor of Oxford University in September 1652; in both offices he succeeded the Presbyterian, Edward Reynolds. During his eight years of official Oxford life Owen showed himself a firm disciplinarian, thorough in his methods, though, as John Locke testifies, the Aristotelian traditions in education underwent no change. With Philip Nye he unmasked the popular astrologer, William Lilly, and in spite of his share in condemning two Quakeresses to be whipped for disturbing the peace, his rule was not intolerant. Anglican services were conducted here and there, and at Christ Church itself the Anglican chaplain remained in the college. While little encouragement was given to a spirit of free inquiry, Puritanism at Oxford was not simply an attempt to force education and culture into "the leaden moulds of Calvinistic theology." Owen, unlike many of his contemporaries, was more interested in the New Testament than in the Old. During his Oxford years he wrote Justitia Divina, an exposition of the dogma that God cannot forgive sin without an atonement; Communion with God, Doctrine of the Saints' Perseverance, his final attack on Arminianism; Vindiciae Evangelicae, a treatise written by order of the Council of State against Socinianism as expounded by John Biddle; On the Mortification of Sin in Believers, an introspective and analytic work; Schism, one of the most readable of all his writings; Of Temptation, an attempt to recall Puritanism to its cardinal spiritual attitude from the jarring anarchy of sectarianism and the pharisaism which had followed on popularity and threatened to destroy the early simplicity. --This text refers to an alternate Paperback edition.
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However a warning is in order here. Due to the old style of English writing, reading this book can be tedious to read. I spent a long time reading this book so think twice before you buy this. If you don't have a lot of time to spend with this book, it may be best to search for another.
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For those who are not familiar with this doctrine, it seeks to answer this question:
<i>For whom did Christ...Read more