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No Death, No Fear by [Hanh, Thich Nhat]
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No Death, No Fear Kindle Edition

4.6 out of 5 stars 126 customer reviews

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Editorial Reviews Review

Thich Nhat Hanh always invites us to look deeply, and he does so once again in No Death, No Fear. Recognizing interconnections, Nhat Hanh brings us to beginnings, how they depend on endings, and how they are but temporary manifestations. Everything endures, he says, but in different forms. And this isn't just a palliative to make us feel better for a while--Nhat Hanh's philosophy of Interbeing takes the long view, challenging us to open our eyes to subtle transformations. He shows how extraordinary things happen when we are fully present with others and at peace with ourselves, both of which require openness and deep looking. In his bestselling style of easy prose, compelling anecdotes, and pragmatic advice, Nhat Hanh gradually drains the force out of grief and fear, transforming them into happiness and insightful living. Death doesn't have to be a roadblock, and in No Death, No Fear Thich Nhat Hanh shows us the way around. --Brian Bruya

From Booklist

Zen master Nhat Hanh turns his hard-earned wisdom as a survivor of war, persecution, and exile to the age-old dilemma of what happens when one dies. If the greatest fear is, as he suggests, that one becomes nothing, then how is one to live with this threat of complete annihilation? Using Buddhist parables and anecdotes, Nhat Hanh offers an alternative perspective. Buddhists see birth and death as mere concepts, not manifestations of reality. When someone dies, they are still with us, just in a different form. In this view, a continuation, a connection between people and nature persists because time is understood as being circular: nothing begins; nothing ends; it just is. Nhat Hanh's beliefs are certainly not for everyone, especially those who definitely feel most comfortable within the set rules and established doctrines of the Western traditions. Others may find his perspective on the ultimate mystery of the human condition refreshing, especially when it is expressed as calmly and matter-of-factly as Nhat Hanh expresses it. June Sawyers
Copyright © American Library Association. All rights reserved

Product Details

  • File Size: 358 KB
  • Print Length: 210 pages
  • Page Numbers Source ISBN: 071265707X
  • Publisher: Riverhead Books; Reissue edition (August 5, 2003)
  • Publication Date: August 5, 2003
  • Sold by: Penguin Group (USA) LLC
  • Language: English
  • ASIN: B000YI1K02
  • Text-to-Speech: Enabled
  • X-Ray:
  • Word Wise: Enabled
  • Lending: Not Enabled
  • Enhanced Typesetting: Enabled
  • Amazon Best Sellers Rank: #181,717 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
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Customer Reviews

Top Customer Reviews

By Adam Chen on September 7, 2003
Format: Hardcover
People have a hard time understanding why I love and respect a monk so much. But his writings are so clear, so pure and simple, uncluttered, that they make sense just to pick up and read like a regular book. The only difference between his books and a good story_book is that his books are about your Life and they require Practice. All of which requires joy too!
This wonderful teacher talks to us in this book about emptiness, a wonderful concept we are all learning in our own time. In it, he clearly states examples of emptiness or impermanence in ways that are directly the result of his own experience and observation. One gets the sense that he has shown us some truth about death and life, and how they interlink and come together in a ballet of pictures and words. He writes with true wisdom, and the only result is, indeed, comfort.
The spiritual life requires discipline. It requires a sense of purpose, and perhaps, motivation. But one thing I know is that it is not unbearable and uncomfortable as many would have you believe. Through his unique teachings, Thich Nhat Hanh shows us that there is no end and no beginning to things. If you are grieving the loss of a loved one, this book is as good as counseling.
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Format: Paperback Verified Purchase
I think there are so few reviews on this book because how can you put into words that which touches you so deeply? How can you relay the beauty of a flower or the beauty of a moment made just for you: in a picture? in a description? How can you truly relay in words something that is so much bigger?

There were several moments while reading this book where I just quietly and peacefully put the book down and just sat and tried to absorb it. You know this is something special when you are in the moment of reading the book and you know it is a special moment going on. Suddenly, everything makes sense. The entire human existence makes sense. All fear goes away. All self-doubt and worry... it all goes away.

And what comes in its place is peace. Security. A deeper understanding of how we got here and where we are going.

When I finished the book, I just put it down and peacefully absorbed it. My husband looked at me and asked, "What's wrong?" And I just looked at him, paused for a moment, and said, "I think I just got it." He asked what that meant. And I told him I couldn't explain it.

I "got" it.
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Format: Paperback
I first thought the book was simple and repetitive. But when I experienced a loss and re-read the book, I finally realized how profound this book really is.
I had been dealing with the subject of death for quite a few years. (I started with the book HAGAKURE, by Tsunetomo Yamamoto. You may or may not like to check that out. It's a more stoic approach to similar subjects). Anyway, I wanted to conquer the idea of my own inevitable mortality, so that when the time comes, I will handle it with grace. So, my approach was to prepare beforehand.
As I said, I was working on my OWN mortality. It never occured to me that I might also apply it to someone else. Someone I love recently died. That was the 1st real loss that I've encountered, so I was devastated. All those years of preparing myself didn't really mean much (though at the time, I thought I was ready and that I knew it all). I had already owned a copy of this book and read it several years ago. Feeling in the pits, I decided to pull the book out and read it again, as this time it is much more applicable (since I'm experiencing loss).
The book seemed so simple beforehand. It was a quick read. Thich Nhat Hanh also seemed repetitive; I felt bored several times. This, as it turns out, was my fault, not his. He is such a good teacher that he makes everything seem so simple. However, after someone I loved very much died, I re-read this book, and I realized how profound it really is. The reason why Thich is so repetitive, is because you need to drill it into you head so that you really understand it. It's like learning how to count to ten. No one is born knowing how to count to ten. But you drill it until the day when you know it all by heart.
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Format: Hardcover
In Western thought we think of our life as if when we're born, we enter one door and then when we die we exit another. Some think we go into heaven or hell after dying and others think we just disappear into oblivian. Whichever alternative one believes, it does nothing to assuage fear about dying. This book reveals a different alternative to this kind of Western thought on dying, the Buddhist view. If the thought of dying gives us so much fear, then maybe that isn't the correct way to think about it. This idea that we inter life through a door and then exit it through another door into nothingness only instills fear. The Buddhist view is that we always exist, but when conditions are right we manifest and when conditions are not right for us then we do not manifest in our human form. When a cloud disappears, it continues to exist but in a different form, as either water or vapor. The cloud doesn't cease existing, it transforms itself. All of nature is like this. If we are fearful of dying, it's because we are thinking about it in a way that isn't reality. "If you keep looking you will see instead of birth and death, there is only continuing transformation." This is a wonderful book and should be read by everyone, but especially by the elderly.
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