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Deep Exegesis: The Mystery of Reading Scripture 1st Ed. Edition

4.5 out of 5 stars 17 customer reviews
ISBN-13: 978-1602580695
ISBN-10: 1602580693
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Product Details

  • Paperback: 253 pages
  • Publisher: Baylor University Press; 1st Ed. edition (August 26, 2009)
  • Language: English
  • ISBN-10: 1602580693
  • ISBN-13: 978-1602580695
  • Product Dimensions: 8.9 x 6.1 x 0.8 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (17 customer reviews)
  • Amazon Best Sellers Rank: #318,995 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

By Ralph Allan Smith on October 3, 2009
Format: Paperback Verified Purchase
Peter Leithart's Deep Exegesis: The Mystery of Reading Scripture is the most helpful book I have ever read on how to interpret the Bible -- a topic of serious interest for me for almost 40 years. In my seminary days, I learned that historical grammatical exegesis is the only way to approach the Bible. The problem was that certain passages in the New Testament clearly interpreted the Old Testament in ways that did not conform to the literal mold. Could we follow the exegetical methods of Jesus and Paul, or were they operating on principles that are beyond our ken?

In six chapters with titles like "Words are Players" and "Texts are Music," Leithart not only uncovers the exegetical methods of Jesus and Paul, but he shows his readers how to follow their path by ending each chapter with relevant insights on John 9. In the process, Leithart relates Biblical interpretation to the interpretation of literature outside the Bible, offers withering criticism of Biblical critics, discloses serious flaws in conventional hermeneutical wisdom, teaches us the music of the Biblical text, and, most importantly, shows how all Scripture is about Christ. Leithart does this all with penetrating theological insight, wry humor, and even more than his customary eloquence. I literary could not put the book down.

If there is only one book you read on Biblical interpretation, this should be the book. It is too well written and profound to be considered a "textbook," but it is so full of insight and such a delight to read that a kind professor might give his students a break and assign them a book that would be sheer pleasure. Anyone serious about reading the Bible and looking for guidance in reading not only deeply, but in a manner that is faithful to the Bible as Holy Scripture should read Leithart's Deep Exegesis.
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Format: Paperback
It has been taken for granted in the last century that the venerable medieval exegesis of the quadriga, as well as any hermeneutical practice prior to the nineteenth century, was "pre-critical," and hence unscientific, unreliable, and fanciful. Rigorous grammatico-historical exegesis, it has been argued and accepted, is basically the only way to go, whether you're liberal or conservative. Ironically, conservatives have militantly defended this stifling limitation on the Bible's ability to speak to us, because they fear that opening up the meaning of the text at all will leave it victim to the interpreter's whim to twist the text however he wishes.

In Deep Exegesis, Peter Leithart comes out firing on all cylinders against this odd modernist myopia, showing that it destroys the integrity of the Biblical text, as surely as it would destroy any other work of literature on which such a method was used. He employs very recent discoveries in the philosophy of language, philosophy of history, and literature, to vindicate and enhance a very ancient understanding of how texts work, arguing that a "literal" conservative hermeneutic need not be minimalist but can be as deep and broad as the Scriptural narrative itself.

Leithart keeps our journey along this sophisticated path pleasant and easy by enlisting dozens of examples from literature, pop culture, and everyday life to illuminate his argument, and by his characteristically lighthearted (forgive the pun), readable style.
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Format: Paperback
Deep Exegesis
I enjoy reading books relating to hermeneutics. This was a particularly interesting book to me.
Peter Leithart, Senior Fellow of Theology and Literature at St. Andrews College, has added to my library a book that has opened my eyes, or opened them anew, to some important truths.
Time and space will not permit an in-depth review. For this reason I shall note what stood out to me as interesting and worthy of consideration:
1.Leithart seems to like essentially literal translations of the Scripture due to the fact that words have meaning and should be translated as such, as opposed to the idea that words are "malleable" (pg 6) and can be changed (in such manners as gender neutral translations, or in dynamic equivalence translations where ancient idioms are changed to present day idioms). He has a point that should be seriously considered. After all, we must have a text which is true to the original text. If not, what is the use of exegesis?
2.Leithart also brings up a very interesting point when he posits that the meaning of a text can change with time. He uses the example of someone who shoots a person and is charged with attempted murder. When the victim dies a few hours later, the circumstances have changed, so the shooter is charged with murder. The point to be seen here, is not the fact that the meaning of a text changes, as Leithart says. The point is that subsequent events give us a different perspective on the text, thus influencing our understanding of the text as well as the text's significance to us. Leithart's point, never the less, should be seriously considered, because we must look into backgrounds, etc. if we are to understand a text, and in that he and I agree.
3.Another thing that Leithart mentions is structure and themes in texts.
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This is one of the best books on understanding the Bible that I've read. Leithart goes through different aspects of understanding the biblical text, constantly coming back to John 9 in order to illustrate what he means.

Leithart starts off by arguing that the text of Scripture is important: we ought not view it as a husk to be stripped away and discarded in order to get at the kernel. He then suggests that texts add meaning to what has gone before. So, in John 9:14 we are told that Jesus had healed the blind man on the Sabbath day. This crucial piece of information had been withheld until now, and it colours all that goes before. Meaning emerges as we read through the chapter.

Leithart then proceeds to discuss poetic meanings (like John pausing to tell us what the name of the pool means in 9:7) and intertextual allusions (such as creation out of dust in John 9:6 and Genesis 2:7). He also looks at structure, and notes that the interrogation of the blind man's parents forms the hinge of a chiasm. Leithart concludes by asserting the Christ-centred nature of all sound interpretation.

At times Leithart seems to get bogged down by talking about people like Spinoza and Oedipus, but this is still an excellent book for those who read theology at a first-year seminary level.
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