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Defending the Holy Land: A Critical Analysis of Israel's Security and Foreign Policy

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Defending the Holy Land is the most comprehensive analysis to date of Israel's national security and foreign policy, from the inception of the State of Israel to the present. Author Zeev Maoz's unique double perspective, as both an expert on the Israeli security establishment and esteemed scholar of Mideast politics, enables him to describe in harrowing detail the tragic recklessness and self-made traps that pervade the history of Israeli security operations and foreign policy.

Most of the wars in which Israel was involved, Maoz shows, were entirely avoidable, the result of deliberate Israeli aggression, flawed decision-making, and misguided conflict management strategies. None, with the possible exception of the 1948 War of Independence, were what Israelis call "wars of necessity." They were all wars of choice-or, worse, folly.

Demonstrating that Israel's national security policy rested on the shaky pairing of a trigger-happy approach to the use of force with a hesitant and reactive peace diplomacy,
Defending the Holy Land recounts in minute-by-minute detail how the ascendancy of Israel's security establishment over its foreign policy apparatus led to unnecessary wars and missed opportunites for peace.

A scathing and brilliant revisionist history,
Defending the Holy Land calls for sweeping reform of Israel's foreign policy and national security establishments. This book will fundamentally transform the way readers think about Israel's troubled history.



Zeev Maoz is Professor of Political Science at the University of California, Davis. He is the former head of the Graduate School of Government and Policy and of the Jaffee Center for Strategic Studies at Tel Aviv University, as well as the former academic director of the M.A. Program at the Israeli Defense Forces' National Defense College.



Cover photograph: Israel, Jerusalem, Western Wall and The Dome of The Rock. Courtesy of Corbis.

Biografía del autor

Zeev Maoz is Professor of Political Science at the University of California, Davis. He is the former head of the Graduate School of Government and Policy and of the Jaffee Center for Strategic Studies at Tel Aviv University, as well as the former academic director of the M.A. Program at the Israeli Defense Forces' National Defense College.

Extracto. © Reimpreso con autorización. Reservados todos los derechos.

DEFENDING THE HOLY LAND

A Critical Analysis of Israel's Security & Foreign PolicyBy Zeev Maoz

THE UNIVERSITY OF MICHIGAN PRESS

Copyright © 2006University of Michigan
All right reserved.

ISBN: 978-0-472-03341-6

Contents

PART I. FOUNDATIONS1 The Israeli Security Puzzle Conceptions, Approaches, Paradoxes.............................................................3PART II. THE USE OF FORCE2 The Sinai War The Making of the Second Round..............................................................................473 The Six Day War Playing with Fire.........................................................................................804 The War of Attrition The First Payment for Arrogance......................................................................1135 The Yom Kippur War The War That Shouldn't Have Been.......................................................................1406 The Lebanese Swamp, 1981-2000..............................................................................................1717 The Unlimited Use of the Limited Use of Force Israel and Low-Intensity Warfare............................................231PART III. ISRAEL'S NUCLEAR POLICY8 The Mixed Blessing of Israel's Nuclear Policy..............................................................................301PART IV. FOREIGN POLICY: SHADOW AND OPEN DIPLOMACY9 Israeli Intervention in Intra-Arab Affairs.................................................................................36110 Never Missing an Opportunity to Miss an Opportunity The Israeli Nonpolicy of Peace in the Middle East.....................386PART V. CAUSES AND IMPLICATIONS OF THE MISMANAGEMENT OF NATIONAL SECURITY AND FOREIGN POLICY11 The Structure and Process of National Security and Foreign Policy in Israel...............................................49912 Principal Findings and Lessons............................................................................................54413 If So Bad, Why So Good? Explaining the Paradox of the Israeli Success Story...............................................56414 Paths to the Future Scenarios and Prescriptions...........................................................................597Afterword: The Second Lebanon Fiasco and the Never-Ending Intifada...........................................................621Notes........................................................................................................................633Glossary.....................................................................................................................665References...................................................................................................................669Author Index.................................................................................................................695Subject Index................................................................................................................701

Chapter One

The Israeli Security Puzzle

Conceptions, Approaches, Paradoxes

1. INTRODUCTION

On May 12, 1948, a group of nine men and one woman met in Tel Aviv to decide on the establishment of a new state. Around them, a ferocious civil war had been going on for the past six months. The British mandate was to expire in two days. The ten members of the Provisional State Council of the Jewish Agency faced a tough dilemma. The United Nations (UN) resolution of November 29, 1947, decreed that Palestine was to be partitioned into a Palestinian state and a Jewish state. The Arabs and the Palestinians had rejected this resolution, threatening to invade Palestine if the Jews declared their own state. The Palestinians-aided by irregular forces from various Arab states-had been fighting the Jews since late 1947. As long as the British forces were in Palestine, there was a semblance of a government. Now that they were about to leave, it seemed necessary to somehow fill this vacuum.

The inclination of the Jewish leaders was to proclaim the formation of the Jewish state. But that would bring about an invasion by the armies of the Arab states. On the table for consideration was an American proposal to delay the declaration of independence, accept an armistice, and allow for a mediation process by the international community in an effort to find a mutually acceptable solution to the Palestine problem. The representatives of the security organs of the Yishuv-the prestate institutions-presented a bleak assessment of the coming war. They expected at least three and as many as seven Arab states to send armies into Palestine. The Jewish population, numbering some 650,000 people, was being mobilized. By May 1948, the newly established army of the Jewish organizations amounted to some 80,000 recruits (Ostfeld 1994, 54). However, they were poorly equipped and required considerable training before they could be sent to the front. The military commanders anticipated as many as 120,000 Arab soldiers equipped with armor, airplanes, and artillery to participate in the invasion of Palestine (Ostfeld 1994, 23-24). The military commanders estimated the chance of survival of the Jewish state as even at best (Sharef 1959, 83-84; Shlaim 2000, 33).

With the support of six members against four opposed, the Provisional Council decided to proclaim a Jewish state and call it the state of Israel. The Provisional Council would henceforth become the provisional government of Israel, until such time that elections could determine the permanent government.

As David Ben-Gurion, the interim prime minister, had anticipated, on May 14, 1948, a combined invasion of a Jordanian and Egyptian army started. The Syrian and the Lebanese armies engaged in a token effort but did not stage a major attack on the Jewish state. Other states sent volunteers, but the combined strength of the Arab armies and the irregular forces fighting the Jewish state was far less than anticipated. The balance of forces in terms of military personnel was in favor of the Israeli army (Golani 2002, 158-68). Initially the Jews had far less advanced military equipment than the Arab armies, but this changed quickly when Israel signed a weapons deal with Czechoslovakia. Other weapons deals through private sources also enabled the new state to tilt the balance of hardware in its favor (Ilan 1996, 181-200). After nearly seven months of fighting (interrupted by two UN-decreed truces), Israel defeated decisively all the Arab states, crushed the Palestinian resistance, and signed a series of armistice agreements with all of its Arab neighbors.

The War of Independence exacted a heavy toll on the Jewish state. A total of sixty-five hundred soldiers and civilians died in the war, 1 percent of the entire Jewish population. The economy of the new state was in extremely bad shape, having been totally mobilized for the war effort. While the war was raging, thousands of Jewish refugees were flowing into the country. They needed food, homes, work, language training, and other social benefits. But the end of the war brought a great deal of hope and optimism to the new state. Many Israelis believed that the armistice agreements would soon be converted into peace treaties that would stabilize and legitimize the new state's boundaries (Segev 1984; Yaniv 1995, 37-38; 1987a, 38). Ben-Gurion thought otherwise. He believed that the Arab rejection of Israel was fundamental and irrevocable. They were defeated in the first round, but there would be other rounds of warfare. Next time, the Arabs would be better prepared, better equipped, and-with the memory of the humiliating 1948 defeat in their minds-possibly better motivated. Israel had to be ready to fight again (Ben-Gurion 1969, 480-92).

Ben-Gurion was right about the need to fight again, but he probably did not expect his prophecy to be fulfilled to such an overwhelming extent. Over the fifty-five-year period between 1948 and 2004, Israel fought 6 interstate wars, fought 2 (some say three) civil wars, and engaged in over 144 dyadic militarized interstate disputes (MIDs) that involved the threat, the display, or the use of military force against another state. Israel is by far the most conflict-prone state in modern history. It has averaged nearly 4 MIDs every year. It has fought an interstate war every nine years. Israel appears on top of the list of the most intense international rivalries in the last two-hundred-year period (Maoz 2004a).

Fifty-five years after its independence and after peace treaties with two of its most bitter enemies, Israel still lives by its sword. One out of ten Israelis in the age group of fifteen to forty-nine wears an army uniform on a daily basis. One out of every eight dollars that Israelis produce goes to defense every year. As this book goes to press, Israel continues to fight a bitter civil war with the Palestinians, the end of which is nowhere to be seen.

One could claim-indeed, many already have-that a fundamentally hostile environment, one that has yet to accept the Jewish state into the community of nations, imposed on Israel the need to become the "Sparta of modern times." However, some of the factual realities behind Israel's policies do not add up to a picture in which Israel plays the victim's role. For example, Israel signed a peace treaty with its most powerful enemy, Egypt, in 1979. This treaty seems stable even twenty-five years later. Yet, the size and scope of Israel's Defense Forces (IDF), the continued high defense spending, and its proclivity to use excessive force have not declined. They did not decline even after another peace treaty was signed with Jordan in 1994. Israel continues to maintain and-quite probably-continues to expand its nuclear capability, clinging to the policy of "nuclear ambiguity." Israeli and foreign strategists repeatedly claim that Israel is quantitatively and qualitatively superior to any combination of enemies in the region (e.g., Cordesman 2004, 2002; Gordon 2003). Yet, Israel keeps building and exercising its military power on a regular basis. The frequent use of massive air power and armored force in an attempt to quash the Palestinian uprising during the last four years is a vivid example of Israel's proclivity to amass and use excessive military force despite diminishing threats. It also suggests how futile this policy may be.

Is Israel forced to live by its sword, or does it want to live that way? Is the militarization of Israeli society a fact imposed by its hostile environment? Or is it a device by which its elite mobilizes the society to confront the domestic challenges that Israeli society has faced since its inception? Have Israel's military strategy and diplomacy responded to the challenge of survival in a highly complex, often hostile, and always challenging international environment? Or have these strategies been determined by internal considerations, structures, and people driven by personal and collective ambitions and drives?

Those who are looking for a single and elegant explanation and for clear answers to these questions would do best to turn to another book. I do not intend to provide direct answers to these questions, although some ideas could be gleaned from this study. Instead of trying to explain what made Israel the Sparta of modern times, I examine the goals its leaders set for the country's foreign and security policy. I investigate whether and to what extent the policies Israel has pursued over the years helped accomplish these goals. And-most important-I evaluate the central policies and strategies that Israel has applied over time and explain how they came about and why they succeeded or failed.

The observations offered by the present study about Israel's security and foreign policy are neither simple nor elegant. Many of them are quite controversial. This book is primarily an attempt to evaluate these policies, by asking a simple set of questions that connect goals to policy and policies to outcomes. Specifically, I examine the following questions:

1. What were the-explicit and hidden-goals of decision makers in key foreign and security matters?

2. How were the policies selected by decision makers supposed to accomplish these goals?

3. Were these goals accomplished?

4. If they were, how was the policy related to the outcomes?

5. If these goals were not accomplished, why not?

6. Did various policies have side effects, that is, outcomes that were not intended or were not foreseen by the policymakers?

7. If so, to what extent were these side effects in accordance with, or in contradiction to, the broader goals of Israel's security, foreign, and domestic policy?

In the present chapter I outline the goals of the study, its scope, its structure and approach, and the key themes that emerge in the coming chapters. Before going into these matters, however, we must outline the fundamental building blocks of Israel's security and foreign policy. In the next section I present the basic assumptions underlying Israel's security and foreign policy since 1948. On the basis of these assumptions I present the principal tenets of Israel's security conception and the derivative foreign policy. I emphasize the notion of a derivative foreign policy because-as I will document in the following chapters-Israel's foreign policy has always been a servant of Israel's security policy.

The third section provides a brief overview of the scholarship on Israel's security and foreign policy. This overview is necessarily general and superficial. It is intended only as a broad outline of various strands of thought in the study of Israeli history and security matters. Much of this literature will be used extensively in the chapters that follow. In the fourth section I discuss the theoretical and methodological principles that guide this study. The fifth section lays out the structure of this study and the key themes it invokes.

2. THE BUILDING BLOCKS OF ISRAEL'S NATIONAL SECURITY POLICY

The foundations of Israel's national security conceptions were laid down by David Ben-Gurion in the late 1940s and the early 1950s. Many Israeli strategists view these doctrinal foundations to be valid at present as well (Ben Israel 2001, 269-71; Tal 2000, vi). Ben-Gurion's ideas not only are widely accepted among the members of the Israeli security community but are widely shared by the Israeli public (Arian 1995, 65-66, 173-86, 254-71). I present these principal ideas and discuss them very briefly here. In subsequent chapters I reexamine many of these ideas in a more critical fashion.

Israel's security policy is based on a set of assumptions about Israel's regional and international environment. These assumptions define the basic threat perception that Israel is said to have experienced over the years.

1. The Arab world is fundamentally hostile toward Israel. It would attempt to destroy the Jewish state given the right chance. The Arabs-Palestinians, Egyptians, Syrians, or even more remote peoples such as the Algerians, Libyans, or Iraqis-have never accepted the formation of a Jewish state in Palestine. They might accept it as a (possibly temporary) fact, but they have never internalized the fact that Jews have the right to a national homeland in the Middle East. Therefore, the Arabs harbor a permanent and powerful motivation to annihilate the Jewish state. The only thing that prevents them from doing so is their awareness of the futility of this mission and/or their awareness that the price of such an attempt would be exorbitant. The implication is that Israel is destined to live for a long time under an existential threat. In the short term (the short term being the foreseeable future) its policies and actions can only affect the Arab cost-benefit calculus; they cannot affect Arab motivation. In the long run this motivation may change, but this is not certain, and the long run may be very long indeed.

2. Fundamental asymmetries exist between Israel and the Arab world. No matter how widely or how narrowly we define the boundaries of the Arab world, Israel faces enemies that are much more populous, have vastly larger territory, possess more natural resources, and are better networked with the outside world than is the Jewish state. Even if these resources are not spent directly on the mission of destroying Israel, the pool of resources at the disposal of Arab leaders creates a threat of vast magnitude.

3. The international community is an unreliable ally. Israel is dependent on the outside world to survive economically and militarily. As an advanced society, it also requires ties with the outside-mostly Western-world for cultural, educational, and social purposes. Israel is also dependent on the world because, up to the early 1990s, most of the Jewish population resided outside of Israel. Its spiritual, social, and economic ties to the Jewish community are an essential component of the Israeli national identity. Israel is also dependent on the outside world for weapons. At the same time, Israel cannot rely on the outside world to ensure its survival and defense. Ultimately, Israeli men and women will have to risk their lives to defend their country. Nobody else will do it for them. Moreover, both the experience of the Holocaust and the short history of the prestate and state periods suggest that the international community is an unreliable source of political and military support. It is at times of dire need that the international community-even Israel's closest friends and allies-has consistently disappointed Israel. Israel can ultimately rely only on itself to ensure its survival, not on the pledges of others, no matter how well intentioned they may be. The concept of "a people that dwells alone" is a clear expression of this perception of international isolation.

4. Israel's geography is a major constraint on its ability to fight. The map of Israel (see maps 1.1 and 1.2) shows how small Israel is in relation to its neighbors and how narrow the country's "waist" has been in the area immediately north and east of Tel Aviv-especially before the occupation of the territories during the Six Day War. This implies that an attack by one or more Arab states could split the country into several slices almost instantly. Moreover, Israel's population centers are within the range of light arms fire and certainly artillery fire of its enemy. A jet plane taking off from Syria, Jordan, and even Egypt can reach Israel's population centers in a matter of minutes. The Israeli civilian and military airfields are within the range of tactical Syrian missiles and a short flight from Egyptian bases in the Sinai and from Jordanian air bases. In the era of complex maneuvering jet fighters, Israel's planes do not have even enough room to circle around over Israeli airspace in order to practice or land in their bases. For Israel, losing territory means risking its very survival.

(Continues...)


Excerpted from DEFENDING THE HOLY LANDby Zeev Maoz Copyright © 2006 by University of Michigan . Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Opiniones destacadas de los Estados Unidos

  • 5.0 de 5 estrellasCompra verificada
    Decide for yourself if this book is for you
    Calificado en Estados Unidos el 28 de junio de 2011
    The following two paragraphs summarize the ideas the author discusses in the book: * P 35 "(...) most of the wars in which Israel was involved were the result of deliberate Israeli aggressive design (...) None of these wars -with the possible exception of... Ver más
    The following two paragraphs summarize the ideas the author discusses in the book:

    * P 35 "(...) most of the wars in which Israel was involved were the result of deliberate Israeli aggressive design (...) None of these wars -with the possible exception of the 1948 War of independence- was what Israel refers to as Milhemet Ein Berah(" war of necessity"). They were all wars of choice"
    * P 40 "I review a number of peace-related opportunities ranging from the Zionist-Hashemite collusion in 1947 through the collapse of the Oslo Process in 2000. In all those cases I find that Israeli decision makers-who had been willing to embark upon bold and daring military adventures- were extremely reluctant to make even the smallest concessions for peace (...) I also find in many cases Israel was engaged in sysrematic violations of agreements and tacit understandings between itself and its neibours."

    Zeev Maoz, an Israeli citizen, is Professor of Political Science at the University of California, Davis. He is the former head of the Graduate School of Government and Policy and the prestigious Jaffee Center for Strategic Studies at Tel Aviv University, as well as the former academic director of the M. A. Program at the Israeli Defense Forces' National Defense college.

    The book is meticulously researched and the author knows his stuff, I highly recommend this book for those who want to understand why there is no peace in Israel/ Palestine.
    The following two paragraphs summarize the ideas the author discusses in the book:

    * P 35 "(...) most of the wars in which Israel was involved were the result of deliberate Israeli aggressive design (...) None of these wars -with the possible exception of the 1948 War of independence- was what Israel refers to as Milhemet Ein Berah(" war of necessity"). They were all wars of choice"
    * P 40 "I review a number of peace-related opportunities ranging from the Zionist-Hashemite collusion in 1947 through the collapse of the Oslo Process in 2000. In all those cases I find that Israeli decision makers-who had been willing to embark upon bold and daring military adventures- were extremely reluctant to make even the smallest concessions for peace (...) I also find in many cases Israel was engaged in sysrematic violations of agreements and tacit understandings between itself and its neibours."

    Zeev Maoz, an Israeli citizen, is Professor of Political Science at the University of California, Davis. He is the former head of the Graduate School of Government and Policy and the prestigious Jaffee Center for Strategic Studies at Tel Aviv University, as well as the former academic director of the M. A. Program at the Israeli Defense Forces' National Defense college.

    The book is meticulously researched and the author knows his stuff, I highly recommend this book for those who want to understand why there is no peace in Israel/ Palestine.
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  • 5.0 de 5 estrellas
    Excellent Comprehensive work on Israel's Foreign and Security Policy
    Calificado en Estados Unidos el 28 de septiembre de 2009
    Dr. Zeev Maoz who is a former head of the Graduate School of Government and Policy, and the Jaffee Center for Strategic Studies at Tel Aviv University as well as an Academic Director at the Israeli Defense Forces National Defense College, presents a comprehensive analysis... Ver más
    Dr. Zeev Maoz who is a former head of the Graduate School of Government and Policy, and the Jaffee Center for Strategic Studies at Tel Aviv University as well as an Academic Director at the Israeli Defense Forces National Defense College, presents a comprehensive analysis of Israel's Foreign Policy and Security objectives.

    Any serious student or scholar who has interest in Israel/Palestine conflict must read this book. Detailed documentation and expert analysis, this book will show you that Israel's flawed policies and objectives are among the prime reasons why the conflict has not ended.
    Dr. Zeev Maoz who is a former head of the Graduate School of Government and Policy, and the Jaffee Center for Strategic Studies at Tel Aviv University as well as an Academic Director at the Israeli Defense Forces National Defense College, presents a comprehensive analysis of Israel's Foreign Policy and Security objectives.

    Any serious student or scholar who has interest in Israel/Palestine conflict must read this book. Detailed documentation and expert analysis, this book will show you that Israel's flawed policies and objectives are among the prime reasons why the conflict has not ended.
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  • 1.0 de 5 estrellas
    Tells one very biased side to a very complex story
    Calificado en Estados Unidos el 10 de mayo de 2010
    The author claims that he did not set out to write history. Unfortunately, all he did was document history which is followed by a brief list of unrealistic, one-sided suggestions. The author is a self-described "revisionist" historian who is abusing his... Ver más
    The author claims that he did not set out to write history. Unfortunately, all he did was document history which is followed by a brief list of unrealistic, one-sided suggestions.

    The author is a self-described "revisionist" historian who is abusing his military and academic experience and authority to write an ideology serving manifesto that cherry picks facts and ignores obvious truths while painstakingly constructing nonsense for the reader to conclude.

    Save your money!
    The author claims that he did not set out to write history. Unfortunately, all he did was document history which is followed by a brief list of unrealistic, one-sided suggestions.

    The author is a self-described "revisionist" historian who is abusing his military and academic experience and authority to write an ideology serving manifesto that cherry picks facts and ignores obvious truths while painstakingly constructing nonsense for the reader to conclude.

    Save your money!
    A 2 personas les resultó útil
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  • 5.0 de 5 estrellas
    Before you debate on Israel you should read this book, and its critics
    Calificado en Estados Unidos el 6 de agosto de 2011
    Note: This is from the 2006 edition. From reading a few other reviews I don't think the overall content has changed drastically, mostly updates. The analogy or example of Machiavellian techniques cannot justify nor can it even account for Israel's... Ver más
    Note: This is from the 2006 edition. From reading a few other reviews I don't think the overall content has changed drastically, mostly updates.

    The analogy or example of Machiavellian techniques cannot justify nor can it even account for Israel's strategy in the last sixty years, and certainly not in the last forty. Machiavelli's `Prince' described the evil that the leader must do in order to ensure the good of his subjects and the preservation of his state. In `Defending the Holy Land' Zeev Maoz describes a leadership that for the past sixty years, has only defended half its population. He describes actions that defend amoral behavior not only in one leader, the `prince' but of an entire government of poor, short-sighted policies.

    Maoz states up front that his observations are not original and not intended to be neutral (17). The book focuses on Israel's national and foreign policy motives using history, politics and military strategy as the lens for analysis. Israel has built its policies on a few assumptions: Arab states and populations are continually hostile, there can be little dependence on foreign allies, and the geography of Israel places the national security under constant threat. The actions to check the assumptions have included small and limited wars, maintaining a self-interested alliance with arms suppliers and ensuring no defense treaties could ever limit Israeli military sovereignty.

    One by one, Maoz extracts the frailties in these motives and policies to insist that they have perpetuated Israel's insecurity and could only ever lead to a `realist' peace, a coerced peace. The sad reality is perhaps Israel's government never intended for lasting peace or reconciliation from the start (9). The irony of Israel's `raison d'etat' is that the very borders of Israel's state are in question. Maoz concludes that Israel must transform its security dominated policies, denuclearize, expand its diplomatic capabilities and its National Security Council and remove the military-centric policy foundation for a more balanced governmental structure. A national policy without reconciliation can only lead to perpetual conflict.

    The assumptions that have underlined Israel's policies have led to a host of tactics, none of which Maoz determines have been effective in achieving their intended ends. Many facets of society and culture have shown over time the capacity to adapt to higher thresholds of tolerance. Social norms and arguably morals and ethics have liberalized as a result of social consciousness in increased levels of tolerance. The result is a change in reaction to specific offenses, the lessening of retaliation towards formerly offensive material. If tolerance and the shifting of that threshold were a check and balance to continual animosity, Israel is fighting against this very shift.

    Israel's policies of retaliation, escalation and deterioration are all examples of actions thwarting peace and regional communication. Israel used reprisal forces extensively in the 1950s in order to secure its state. Retaliation forces later focused on military sites but undoubtedly incurred hundreds of civilian collateral casualties. Israel's government would rarely allow an offensive act to pass without retaliation and what's worse, retaliation of unbalanced and disproportionate force. If nothing else, these policies, related also to the `open book' policies, only served to perpetuate violence. According to Maoz's data between 1948 and 2003 there were only seven years where Israeli deaths in regional conflicts were higher than those of Arabs. In 1977 the ratio of Arab to Israeli deaths was 12 to 1 (236).

    This comes as a disappointing shock when Maoz explains that after 1967, the Arab nations had shifted their strategy from destruction of Israeli to normalizing relations. Israel either did not read the signs of Arab policy flexibility. Or perhaps the transition from external Arab threats to local Islamist and Intifada challenges blinded their policy potential. To be sure, both Israel and Arab constituents had ample chances to form more stable peace negotiations but each side took their turn in souring the initiatives. At crucial points in the last few decades, Arab nations were farther ahead of Israel in their pursuit of a peaceful settlement while Israel wallowed in their archaic policy against the imminent and eternal Arab threat. Unless Israel was to downgrade its security scheme in exchange for a more balanced analysis of its regional threats, a solution to conflict could never materialize.

    It would appear that in every Arab-Israeli conflict since 1949, Israel was party to a non-negotiate attitude coupled with poor intelligence information and policy based on unfounded fears. In short, Israel could potentially be to blame for part if not all ongoing conflict within its borders due to its outdated and erroneous interpretation of current and past events. Israel is not the `David' against the `Goliath' Arabs as Maoz puts it but instead should be the responsible regional power and approach regional relations with accountability. Maoz inserts that Israel should be the responsible player; using its more capable tools towards peace and not pass the blame. This book makes Israel look almost wholly responsible for continued regional conflict but this could be mostly due to Maoz's approach in presenting the information from Israel's standpoint and mentioning less of the Arab mind and policies.

    If nothing else, the Arab-Israeli conflict is the prime example of the security dilemma. Maoz concludes that on too many occasions, the false perceptions between regional enemies led to unwanted wars. Israel has thrived because it has consistently dominated in technological advancement, military structure and developmental foresight. With Israel's longstanding policies of retaliation, it is doubtful that any small amount of offensive action towards its Jewish population would end in Israel's forgiveness.

    Israel has been met with more than self-defense challenges but also `entrepreneur' challenges. Maoz paints the picture of young modern Israel needing a strategic publicity apparatus and a solid appealing persona, like good advertising, to encourage the immigration that Israel needed (13). Granted, other Western policies pushed Jews to Israel but early Israeli leaders were concerned about propping up the appeal of Israel, something that would be lost in a disastrous failure in self-defense. In a way, Israel's being and policies have served as good `business practice' if Israel as the nation was the business `product'. To this end as well, Maoz would claim that Israeli policies have lost touch with their `customers' who have begun to contemplate the moral and ethical qualities lacking in Israel.

    Maoz ends his book with a few possible ways forward. His analysis is based on the Israel of 2003 with only the rising threat of Iran, prior to the Hamas dominated Gaza strip and prior to the Israeli bombing of Hezballah in 2006. Maoz calls for many policy changes in Israel and wisely also suggests deeper studies of exactly what those policy changes would bring. Does the current threat of a nuclear Iran change the policy potential of Israel's own program? Does Iran's support to and recent arms buildup of Hezballah change the idealist potential of Maoz's policy suggestions?

    This exemplifies the importance of timing in the Arab-Israeli crisis. It has been said the best possible hope for Palestine was the 1970s. Hindsight rarely provides a hopeful picture. In the middle of every negotiation for peace, every element of power struggle within the PLO, the dynamics of the latest terrorist attack, the number of casualties in the following Israeli retaliation, the rhetoric of Iran and Syria, is the question of timing in a peace treaty. In 1993, the PLO was weak, poor timing amidst a power struggle. In fact, Maoz mentions that if today's peace negotiations were offered 20 (now 30) years ago, the parties would have reached consensus. In some ways, Arab countries are now more willing to compromise then they have been but the fractured PLO increases the challenges of settlement. If the perfect timing is only a `pipe dream', to use a favorite term of Maoz's, then there are two options: eternal conflict in the security dilemma or at least one side absorbing shock long enough to show the other side its intention to peace. As of now, neither side is convinced the other is serious about peace, a topic described in NS3330 class lectures and readings.

    Maoz includes in his book an excellent list of possible counter-examples to his argument. It is in these counter examples that much of NS3330 class discussion becomes evident. While anti-Israeli sentiment had been at times a polarizing factor in Arab nationalism, Arab states also went through their own `cold war' of sorts. Arab solidarity was never as strong as Israel perceived it to be and this is exemplified in the numerous failed efforts at unified force against Israel. If Israel's strategies had been so poor, they were beneficial if only in the light of the region's extremely poor economic and military power. Israel may have had poor strategy but Arab nations, weak from colonial strangle holds, internal disputes, fake boundaries and power struggles were far more crippled.

    Maoz puts forth a persuasive and concise argument against the longstanding and unchecked policies of Israel's government. Even though he did not mention in detail the foreign policies and perceptions of Arab neighbors, that perspective could present a small challenge to his argument. Walid Kazziha, writing in 1983, well after Maoz claimed the Arab nations were growing increasingly in favor of an Israeli state, voiced an interesting curiosity on the policies of Israel's military. Kazziha was at a loss to understand why Israel did not engage in more long-range strikes in the region. The strike against Iraq's nuclear facility was only one example of what many thought would be commonplace. Did Arab nations truly regard Israel in an offensive realist sense, striving to gain more land outside the immediate Palestine area? What Israel may have regarded as a bargaining chip, is it possible that other Arab's viewed as an expression of regional hegemonic intent?

    Israel benefited from the discord of its Arab neighbors. To examine the other side of the coin, if Arab nationalism was often unified under anti-Israeli sentiment, Maoz suggests that diverse and pluralistic young Israel was unified only in its anti-Arab policies. Sadat took the first step in peace towards Israel in 1977. His motive was most likely one of self-interest but it has brought Egypt a lasting peace, so far, with Israel. Israel's compromise on Palestinian refugee agreements, settlements and land swaps could surely bring it greater prosperity in the future.
    Note: This is from the 2006 edition. From reading a few other reviews I don't think the overall content has changed drastically, mostly updates.

    The analogy or example of Machiavellian techniques cannot justify nor can it even account for Israel's strategy in the last sixty years, and certainly not in the last forty. Machiavelli's `Prince' described the evil that the leader must do in order to ensure the good of his subjects and the preservation of his state. In `Defending the Holy Land' Zeev Maoz describes a leadership that for the past sixty years, has only defended half its population. He describes actions that defend amoral behavior not only in one leader, the `prince' but of an entire government of poor, short-sighted policies.

    Maoz states up front that his observations are not original and not intended to be neutral (17). The book focuses on Israel's national and foreign policy motives using history, politics and military strategy as the lens for analysis. Israel has built its policies on a few assumptions: Arab states and populations are continually hostile, there can be little dependence on foreign allies, and the geography of Israel places the national security under constant threat. The actions to check the assumptions have included small and limited wars, maintaining a self-interested alliance with arms suppliers and ensuring no defense treaties could ever limit Israeli military sovereignty.

    One by one, Maoz extracts the frailties in these motives and policies to insist that they have perpetuated Israel's insecurity and could only ever lead to a `realist' peace, a coerced peace. The sad reality is perhaps Israel's government never intended for lasting peace or reconciliation from the start (9). The irony of Israel's `raison d'etat' is that the very borders of Israel's state are in question. Maoz concludes that Israel must transform its security dominated policies, denuclearize, expand its diplomatic capabilities and its National Security Council and remove the military-centric policy foundation for a more balanced governmental structure. A national policy without reconciliation can only lead to perpetual conflict.

    The assumptions that have underlined Israel's policies have led to a host of tactics, none of which Maoz determines have been effective in achieving their intended ends. Many facets of society and culture have shown over time the capacity to adapt to higher thresholds of tolerance. Social norms and arguably morals and ethics have liberalized as a result of social consciousness in increased levels of tolerance. The result is a change in reaction to specific offenses, the lessening of retaliation towards formerly offensive material. If tolerance and the shifting of that threshold were a check and balance to continual animosity, Israel is fighting against this very shift.

    Israel's policies of retaliation, escalation and deterioration are all examples of actions thwarting peace and regional communication. Israel used reprisal forces extensively in the 1950s in order to secure its state. Retaliation forces later focused on military sites but undoubtedly incurred hundreds of civilian collateral casualties. Israel's government would rarely allow an offensive act to pass without retaliation and what's worse, retaliation of unbalanced and disproportionate force. If nothing else, these policies, related also to the `open book' policies, only served to perpetuate violence. According to Maoz's data between 1948 and 2003 there were only seven years where Israeli deaths in regional conflicts were higher than those of Arabs. In 1977 the ratio of Arab to Israeli deaths was 12 to 1 (236).

    This comes as a disappointing shock when Maoz explains that after 1967, the Arab nations had shifted their strategy from destruction of Israeli to normalizing relations. Israel either did not read the signs of Arab policy flexibility. Or perhaps the transition from external Arab threats to local Islamist and Intifada challenges blinded their policy potential. To be sure, both Israel and Arab constituents had ample chances to form more stable peace negotiations but each side took their turn in souring the initiatives. At crucial points in the last few decades, Arab nations were farther ahead of Israel in their pursuit of a peaceful settlement while Israel wallowed in their archaic policy against the imminent and eternal Arab threat. Unless Israel was to downgrade its security scheme in exchange for a more balanced analysis of its regional threats, a solution to conflict could never materialize.

    It would appear that in every Arab-Israeli conflict since 1949, Israel was party to a non-negotiate attitude coupled with poor intelligence information and policy based on unfounded fears. In short, Israel could potentially be to blame for part if not all ongoing conflict within its borders due to its outdated and erroneous interpretation of current and past events. Israel is not the `David' against the `Goliath' Arabs as Maoz puts it but instead should be the responsible regional power and approach regional relations with accountability. Maoz inserts that Israel should be the responsible player; using its more capable tools towards peace and not pass the blame. This book makes Israel look almost wholly responsible for continued regional conflict but this could be mostly due to Maoz's approach in presenting the information from Israel's standpoint and mentioning less of the Arab mind and policies.

    If nothing else, the Arab-Israeli conflict is the prime example of the security dilemma. Maoz concludes that on too many occasions, the false perceptions between regional enemies led to unwanted wars. Israel has thrived because it has consistently dominated in technological advancement, military structure and developmental foresight. With Israel's longstanding policies of retaliation, it is doubtful that any small amount of offensive action towards its Jewish population would end in Israel's forgiveness.

    Israel has been met with more than self-defense challenges but also `entrepreneur' challenges. Maoz paints the picture of young modern Israel needing a strategic publicity apparatus and a solid appealing persona, like good advertising, to encourage the immigration that Israel needed (13). Granted, other Western policies pushed Jews to Israel but early Israeli leaders were concerned about propping up the appeal of Israel, something that would be lost in a disastrous failure in self-defense. In a way, Israel's being and policies have served as good `business practice' if Israel as the nation was the business `product'. To this end as well, Maoz would claim that Israeli policies have lost touch with their `customers' who have begun to contemplate the moral and ethical qualities lacking in Israel.

    Maoz ends his book with a few possible ways forward. His analysis is based on the Israel of 2003 with only the rising threat of Iran, prior to the Hamas dominated Gaza strip and prior to the Israeli bombing of Hezballah in 2006. Maoz calls for many policy changes in Israel and wisely also suggests deeper studies of exactly what those policy changes would bring. Does the current threat of a nuclear Iran change the policy potential of Israel's own program? Does Iran's support to and recent arms buildup of Hezballah change the idealist potential of Maoz's policy suggestions?

    This exemplifies the importance of timing in the Arab-Israeli crisis. It has been said the best possible hope for Palestine was the 1970s. Hindsight rarely provides a hopeful picture. In the middle of every negotiation for peace, every element of power struggle within the PLO, the dynamics of the latest terrorist attack, the number of casualties in the following Israeli retaliation, the rhetoric of Iran and Syria, is the question of timing in a peace treaty. In 1993, the PLO was weak, poor timing amidst a power struggle. In fact, Maoz mentions that if today's peace negotiations were offered 20 (now 30) years ago, the parties would have reached consensus. In some ways, Arab countries are now more willing to compromise then they have been but the fractured PLO increases the challenges of settlement. If the perfect timing is only a `pipe dream', to use a favorite term of Maoz's, then there are two options: eternal conflict in the security dilemma or at least one side absorbing shock long enough to show the other side its intention to peace. As of now, neither side is convinced the other is serious about peace, a topic described in NS3330 class lectures and readings.

    Maoz includes in his book an excellent list of possible counter-examples to his argument. It is in these counter examples that much of NS3330 class discussion becomes evident. While anti-Israeli sentiment had been at times a polarizing factor in Arab nationalism, Arab states also went through their own `cold war' of sorts. Arab solidarity was never as strong as Israel perceived it to be and this is exemplified in the numerous failed efforts at unified force against Israel. If Israel's strategies had been so poor, they were beneficial if only in the light of the region's extremely poor economic and military power. Israel may have had poor strategy but Arab nations, weak from colonial strangle holds, internal disputes, fake boundaries and power struggles were far more crippled.

    Maoz puts forth a persuasive and concise argument against the longstanding and unchecked policies of Israel's government. Even though he did not mention in detail the foreign policies and perceptions of Arab neighbors, that perspective could present a small challenge to his argument. Walid Kazziha, writing in 1983, well after Maoz claimed the Arab nations were growing increasingly in favor of an Israeli state, voiced an interesting curiosity on the policies of Israel's military. Kazziha was at a loss to understand why Israel did not engage in more long-range strikes in the region. The strike against Iraq's nuclear facility was only one example of what many thought would be commonplace. Did Arab nations truly regard Israel in an offensive realist sense, striving to gain more land outside the immediate Palestine area? What Israel may have regarded as a bargaining chip, is it possible that other Arab's viewed as an expression of regional hegemonic intent?

    Israel benefited from the discord of its Arab neighbors. To examine the other side of the coin, if Arab nationalism was often unified under anti-Israeli sentiment, Maoz suggests that diverse and pluralistic young Israel was unified only in its anti-Arab policies. Sadat took the first step in peace towards Israel in 1977. His motive was most likely one of self-interest but it has brought Egypt a lasting peace, so far, with Israel. Israel's compromise on Palestinian refugee agreements, settlements and land swaps could surely bring it greater prosperity in the future.
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  • James 'error' Campbell
    5.0 de 5 estrellasCompra verificada
    Non Casual Summation of Israels Defense and Foreign Policy
    Calificado en Canadá el 15 de enero de 2014
    "Defending the Holy Land" is a remarkably deep journey into the complexities and posturing of Israels national policy and defense structures. It elaborates with remarkable elucidation, a didactic history of Israels overly troubled past. "Defending the Holy...Ver más
    "Defending the Holy Land" is a remarkably deep journey into the complexities and posturing of Israels national policy and defense structures. It elaborates with remarkable elucidation, a didactic history of Israels overly troubled past. "Defending the Holy Land" contains a thorough investigation concerning the implication of Israels enervation through its short sighted, unipolar and carelessly implemented political expenditures. Zeev Maoz's authorship and prose presents itself with a remarkable clarity, and is also edited very well. This encompassing work provides a substantial account of Israels regional and international posturing throughout its entire history. Israel is revealed conclusively as a deliberately petulant and overly militarized society, engaging in conflict merely to begin beating back with violence those who refuse to say uncle. Israels over-confidence is superfluously punctuated with paranoia, these two features interact by extracting a fairly monumental amount of war, military burden, death and human suffering. This work, while it may be termed a "critical analysis", underplays the effects of Israels myopic policies leading to its growing internationalized ignominy. To do this, Maoz sticks to a fairly sober and casual euphemism when replaying the abundant human costs to Israels regional role, or at least this is how it manifested in my interpretation. Maoz comes off as an insider of Israels governmental, military infrastructure and mechanics. He remarks on, cites and employs a gigantic collaboration of sources as well as an array of academic discourse. Maoz in "Defending the Holy Land," shows his avidity to Israel. He does this not only through his profound knowledge, but also in the fashion which he invested a gigantic sum of his time to weave a volume as large as this, which juxtaposes a work to be defined as a verisimilitude. Perhaps "Defending the Holy Land" is an inverted-anachronism, not to be absorbed by popular discourse. Regardless of its reception amongst the intellectual diaspora and gentiles of the world, those whom are interested in "Defending the Hold Lands" topic of discourse, I regard this work as a starting point for actual accomplishment towards properly rendering beneficial progress towards peace for Israel. If you are an interested observer, student, historian, scholar or social scientist, you will discover something in this study.
    "Defending the Holy Land" is a remarkably deep journey into the complexities and posturing of Israels national policy and defense structures. It elaborates with remarkable elucidation, a didactic history of Israels overly troubled past. "Defending the Holy Land" contains a thorough investigation concerning the implication of Israels enervation through its short sighted, unipolar and carelessly implemented political expenditures. Zeev Maoz's authorship and prose presents itself with a remarkable clarity, and is also edited very well. This encompassing work provides a substantial account of Israels regional and international posturing throughout its entire history. Israel is revealed conclusively as a deliberately petulant and overly militarized society, engaging in conflict merely to begin beating back with violence those who refuse to say uncle. Israels over-confidence is superfluously punctuated with paranoia, these two features interact by extracting a fairly monumental amount of war, military burden, death and human suffering. This work, while it may be termed a "critical analysis", underplays the effects of Israels myopic policies leading to its growing internationalized ignominy. To do this, Maoz sticks to a fairly sober and casual euphemism when replaying the abundant human costs to Israels regional role, or at least this is how it manifested in my interpretation.

    Maoz comes off as an insider of Israels governmental, military infrastructure and mechanics. He remarks on, cites and employs a gigantic collaboration of sources as well as an array of academic discourse. Maoz in "Defending the Holy Land," shows his avidity to Israel. He does this not only through his profound knowledge, but also in the fashion which he invested a gigantic sum of his time to weave a volume as large as this, which juxtaposes a work to be defined as a verisimilitude. Perhaps "Defending the Holy Land" is an inverted-anachronism, not to be absorbed by popular discourse. Regardless of its reception amongst the intellectual diaspora and gentiles of the world, those whom are interested in "Defending the Hold Lands" topic of discourse, I regard this work as a starting point for actual accomplishment towards properly rendering beneficial progress towards peace for Israel.

    If you are an interested observer, student, historian, scholar or social scientist, you will discover something in this study.

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    Irrespetuosa, con odio, obscena

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