We can call Professor Hatch of Notre Dame the Captain Kirk of US religious history, for he's taken his specialty into fields no one (or few) has gone before. In our secular age "Bibliocrats" are deemed reactionary enemies of freedom, democracy, and social progress; yet there was an age when they were seen quite differently. To the Established Churches with their Calvinist predestination, these Biblical Bolsheviks were a nightmare of reckless rabble-rousers who would bring God and government into ruin. This radical sectarianism was not specifically American, btw: it had forbears in England, Germany and even Russia. Lacking the coercive arm of the state in this republic, all the collared stiffnecks could do was issue counter-propaganda by the ton.
But as Professor Hatch shows, the stump-winding evangelists won the day because they went out into the fields to gather their harvest, compelling results by down-home parables, insisting that "grace" was open to all souls regardless of gender, age, class, education, family, land of birth, or even - most radically of all - race. If, as Marx says, ideas reflect the politics and position of those promoting them, then the evangelicals of early America were the metaphysical side of popular democracy, free elections, open land, and upward mobility.
This brings me to a point which Professor Hatch seems to neglect, but was obvious to critics of the religious free market: that these preachers and seekers were entrepreneurs as much as frontier land speculators, often drawing in gullible "settlers" with exaggerated claims. For Joseph Smith this was no mere analogy: his church was also a corporate enterprise, and in moving to Utah became a state within a state. Temporal profit and power was never hidden too deeply behind the rationale of "pure Bible preaching."
In establishing the evangelists' democratic and even radical credentials, Hatch skirts their doctrinal intolerance; the negative side by which they're now judged. After all, it was frontier religious democrats who found the Mormons' closed community and ever-more fantastic theology so threatening, and drove them out by "mass democratic action" wherever they settled; finally lynching Joseph Smith himself in an act of "popular sovereignty." These religious populists also had scant use for the Catholic and Jewish immigrants filling the cities after this period, expressing this grass-roots totalitarianism in the Ku Klux Klan after WW I. Klan membership was highest where the new faiths had the widest membership, lowest where the "old churches" predominated. By the time of the Scopes Trial in 1925 their falling credibility reflected the career of legal counsel and populist William Jennings Bryan; the fate of his personal example overshadowed the progressive legacy of his early years. While Hatch has rescued the free-thinking origin of the evangelicals from the obscurity of American intellectual life - "They will not surrender to learned experts the right to think for themselves" (p. 219) - they studiously seek to deny it to those within and without their fold, using the strong arm of the state to enforce their values. Here there is no conflict with secularism.
The ultra-Protestant fracturing Professor Hatch records has gone even further. Now religious entrepreneurs do not found new denominations, but mega "big box" cathedrals run as one-man shows via electronic evangelism. The tax-free profiteering involved here gives a clue to much of the free spirit of the American religious frontier. American religion narrowed the gap between God and Man, and also between the Life to Come and the power, profits, and pleasures of this one.
Which brings me to a final point, unanticipated by Hatch at his time of writing: the baffling support of evangelicals for Donald Trump. Despite his peccadilloes, his gaffes, his barbarous ignorance, and flaming bigotry, their faith in him as some new Messiah seems to vindicate all the Elmer Gantry stereotypes of huckster showmen gulling the rubes yet again. True enough; but as Hatch shows here, the evangelicals originated as dissidents against the Established faith of eastern elites. In Trump they recognize a fellow rebel against the right of the "correct" to rule. If Heaven's Grace be open to all men, regardless of their sinful pasts, why not the highest offices of this temporal veil? :)
Other Sellers on Amazon
$28.33
& FREE Shipping
& FREE Shipping
Sold by:
Karatay Store
Sold by:
Karatay Store
(492 ratings)
100% positive over last 12 months
100% positive over last 12 months
Only 1 left in stock - order soon.
Shipping rates
and
Return policy
$23.99
+ $4.54 shipping
+ $4.54 shipping
Sold by:
Best Chapter
Sold by:
Best Chapter
(880 ratings)
98% positive over last 12 months
98% positive over last 12 months
Only 1 left in stock - order soon.
Shipping rates
and
Return policy
$35.68
+ $3.99 shipping
+ $3.99 shipping
Sold by:
ecampus
Sold by:
ecampus
(113532 ratings)
80% positive over last 12 months
80% positive over last 12 months
Only 4 left in stock - order soon.
Shipping rates
and
Return policy
Add to book club
Loading your book clubs
There was a problem loading your book clubs. Please try again.
Not in a club?
Learn more
Join or create book clubs
Choose books together
Track your books
Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club that’s right for you for free.
Flip to back
Flip to front
Follow the Author
Something went wrong. Please try your request again later.
OK
The Democratization of American Christianity Paperback – Illustrated, January 23, 1991
by
Nathan O. Hatch
(Author)
|
Nathan O. Hatch
(Author)
Find all the books, read about the author, and more.
See search results for this author
|
|
Price
|
New from | Used from |
|
Audible Audiobook, Unabridged
"Please retry"
|
$0.00
|
Free with your Audible trial | |
-
Print length312 pages
-
LanguageEnglish
-
PublisherYale University Press
-
Publication dateJanuary 23, 1991
-
Dimensions5.9 x 0.82 x 9.1 inches
-
ISBN-100300050607
-
ISBN-13978-0300050608
The Amazon Book Review
Book recommendations, author interviews, editors' picks, and more. Read it now.
Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required.
-
Apple
-
Android
-
Windows Phone
-
Android
|
Download to your computer
|
Kindle Cloud Reader
|
Frequently bought together
Customers who viewed this item also viewed
Page 1 of 1 Start overPage 1 of 1
What other items do customers buy after viewing this item?
Page 1 of 1 Start overPage 1 of 1
Editorial Reviews
From Publishers Weekly
Hatch examines the Christian movement, the Methodists, the Baptists, the black churches and the Mormons in early America to show how powerful influence was often exerted by common people, thanks to the democratization of religion.
Copyright 1991 Cahners Business Information, Inc.
Review
"Professor Hatch's amply documented study captures a wide range of the many-sided demands for equality and freedom that have characterized American Protestant Christianity, and the disdain for deference and patronage—nowhere more so than among black preachers. . . . The Democratization of American Christianity constitutes vital reading for those who would understand just what experience of the United States has done to Christian belief and practice."—Bryan Wilson, Times Literary Supplement
"This study sheds important new light on early American social history. It extends a central theme that historians have used to explain political history into a new arena. It offers fresh ideas about the development of the evangelical movement that are important for all students of history to understand. In short, this book makes an important new contribution to social history."—Richard G. Miller, History: Reviews of New Books
"A superb treatment of Christianity during the volatile period of the early American Republic, which every student of American religious history must read, savor, and incorporate into his or her thinking of American religion and culture."—Timothy E. Fulop, Journal of the American Academy of Religion
"A standard reference on American religious history."—Michael Cromartie, First Things
"Rarely do works of scholarship deserve as much attention as this one. The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published. . . . Hatch's account of the inner dynamic of American Protestantism is not merely plausible but compelling. We will never again look at the Second Great Awakening—or at the history of religion in America—with the same eyes."—James Turner, Journal of Interdisciplinary History
"A seminal and revisionist book. . . . Hatch's paradigm has persuasive power because it seems to explain what is still happening in American religious life. . . . His book is . . . an important corrective to prevailing views and a marvelous impetus to further investigation."—Dewey D. Wallace, Jr., American Studies International
"This volume adds a crucial element to the narrative of the emergence of American culture after the revolution and, like all good revisions, should open the door to a new and necessary era of investigation."—John G. Stackhouse, Jr., Journal of Religion
"Hatch's detailed analysis of the life of the churches during the formative years of the republic is on the whole thoroughly convincing."—Winthrop S. Hudson, Church History
"A landmark in the interpretation of early American religion. . . . His call to place populist religion at the center of the Second Great Awakening is categorically correct and long overdue. This volume provides a compelling new vision of religion in the early republic and invites scholars to a rich interpretive discourse certain to reshape its historiography."—Stephen A. Marini, American Historical Review
"Not only is Nathan O. Hatch's Democratization of American Christianity thoroughly researched and a pleasure to read, it is also one of the most important books on U. S. religious history to be published in the last decade. . . . The Democratization of American Christianity is a major achievement. Every teacher and student of early U. S. history will profit greatly from reading this splendid volume."—Curtis D. Johnson, The Historian
"This superbly written volume is an intellectual history. . . . This splendid book will surely be widely quoted—and should be. It is a must-read for evangelicals and for all students of modern Christianity. As a classic, it will shape future discussion."—David W. Hall, Calvin Theological Journal
"[A] magnificent new history of democratic evangelicism in the New Republic."—Robert M. Calhoon, The Southern Friend, Journal of the North Carolina Friends Historical Society
"Nathan Hatch presents an excellent and provocative account of the triumph of popular religion in the antebellum republic. . . . Valuable material for students of nineteenth-century prose."—J. Lawrence Brasher, Nineteenth Century Prose
"Put this superb book on your must-read list. Nathan O. Hatch has written a fascinating, almost hagiographical history that seeks to canonize some forgotten or overlooked religious leaders who were immensely popular in early nineteenth-century America. Hatch’s broad theme is empowerment. He demonstrates beautifully through biography, social history, rhetorical analysis, the study of hymn lyrics and the history of thought how various Protestant movements in nineteenth-century America transformed largely powerless individuals into powerful religious leaders. The scope of his argument is extraordinary, his prose accessible, his theme vital. This is a relevant yet historically grounded work. . . . This timely history will challenge and enrich one’s understanding of both past and present."—Jon Pahl, The Christian Century
"Analyzing five distinct religious movements which began in the early nineteenth century (the Christian movement, Methodism, the Baptists, black churches, and Mormonism), Hatch concludes that in the decades following the Revolution, American society’s increased emphasis on egalitarian values extended into the religious consciousness of the nation. Newer religious movements offered a ’religious populism’ that stressed greater individualism."—Studies in the American Renaissance
"This fine book presents a new and exciting picture of American religion. . . . The focus is new, the story is new. Also because the research is fresh, imaginative, and insightful, the result is striking in its impact. . . . After Nathan Hatch’s book, it will be possible, and increasingly plausible, to interpret an enormous amount of what we see around us in the 1990s in terms of the powerful movement that he describes: the democratization of American Christianity."—Edwin S. Gaustad, Catholic Historical Review
"One of Hatch’s finest contributions is to show the populist insurgency as a supply-side religion. . . . Hatch delicately balances critique and commendation of his subjects."—James D. Bratt, Books and Religion
"The most powerful, informed, and complex suggestion yet made about the religious, political, and psychic 'opening' of American life from Jefferson to Jackson, a suggestion with an overlay of speculation about the widest ideological ramifications of that opening. . . . Unforgettable images of preaching, religious gathering, and uncannily strong, vulnerable human faces."—Robert M. Calhoon, William and Mary Quarterly
"A first-rate book that offers a fresh angle of vision on more than one dimension of American religion and culture."—E. Brooks Holifield, Journal of American History
"Make no mistake about the importance of this book. . . . [Hatch] has located the pulse of post-revolutionary religious culture."—Christine Leigh Heyrman, New England Quarterly
"Masterfully argues that ’the theme of democratization is central to understanding the development of American Christianity’ and that ’the years of the early republic are the most crucial in revealing that process.'"—Don Donahue, Religious Studies Review
"This is one of those few books that lives up to the testimonials of its dust jacket: it is indeed a 'deeply researched' and 'superbly written' 'landmark study' that is possibly the 'best book on religion in the early Republic'. . . . Hatch’s book ought to encourage instructors of U. S. history survey courses to revise some of their lecture notes in explaining the meaning of democracy in the early Republic, but that may be too much to expect."—Donald G. Mathews, Journal of Southern History
"This is [Hatch’s] groundbreaking study of the transformation of American Christianity from the American Revolution through the first half of the nineteenth century."—Theology Digest
"Offers an extraordinarily significant reformulation of religious experience in the first half of the nineteenth century. . . . The present volume represents a giant step forward in the fleshing out of American religious history and will be an absolutely essential work for any serious reflection in the field."—Robert H. Abzug, Journal of the Early Republic
"Nathan O. Hatch . . . offer[s] fresh insights and substantial documentation regarding the pervasive religiosity of the American people. . . . [This] volume [is] timely and valuable."—Robert S. Michaelson, Los Angeles Times
Winner of the Society for Historians of the Early American Republic’s annual book prize for the best book in the history of the early republic (1789-1850) published in 1989
Selected for the distinction of best books in American studies published in 1989 by the American Studies Association
Winner of the 1988 Albert C. Outler Prize in Ecumenical Church History given by the American Society of Church History
Winner of the American Studies Association distinction for best books in American studies published in 1989
Winner of a Christianity Today 1990-91 Critics’ Choice Award
"This is the best book on religion in the early Republic that has ever been written."—Gordon S. Wood, Brown University
"This deeply researched, superbly written book goes to the very heart of American religious and cultural development."—Jon Butler, Yale University
"This study sheds important new light on early American social history. It extends a central theme that historians have used to explain political history into a new arena. It offers fresh ideas about the development of the evangelical movement that are important for all students of history to understand. In short, this book makes an important new contribution to social history."—Richard G. Miller, History: Reviews of New Books
"A superb treatment of Christianity during the volatile period of the early American Republic, which every student of American religious history must read, savor, and incorporate into his or her thinking of American religion and culture."—Timothy E. Fulop, Journal of the American Academy of Religion
"A standard reference on American religious history."—Michael Cromartie, First Things
"Rarely do works of scholarship deserve as much attention as this one. The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published. . . . Hatch's account of the inner dynamic of American Protestantism is not merely plausible but compelling. We will never again look at the Second Great Awakening—or at the history of religion in America—with the same eyes."—James Turner, Journal of Interdisciplinary History
"A seminal and revisionist book. . . . Hatch's paradigm has persuasive power because it seems to explain what is still happening in American religious life. . . . His book is . . . an important corrective to prevailing views and a marvelous impetus to further investigation."—Dewey D. Wallace, Jr., American Studies International
"This volume adds a crucial element to the narrative of the emergence of American culture after the revolution and, like all good revisions, should open the door to a new and necessary era of investigation."—John G. Stackhouse, Jr., Journal of Religion
"Hatch's detailed analysis of the life of the churches during the formative years of the republic is on the whole thoroughly convincing."—Winthrop S. Hudson, Church History
"A landmark in the interpretation of early American religion. . . . His call to place populist religion at the center of the Second Great Awakening is categorically correct and long overdue. This volume provides a compelling new vision of religion in the early republic and invites scholars to a rich interpretive discourse certain to reshape its historiography."—Stephen A. Marini, American Historical Review
"Not only is Nathan O. Hatch's Democratization of American Christianity thoroughly researched and a pleasure to read, it is also one of the most important books on U. S. religious history to be published in the last decade. . . . The Democratization of American Christianity is a major achievement. Every teacher and student of early U. S. history will profit greatly from reading this splendid volume."—Curtis D. Johnson, The Historian
"This superbly written volume is an intellectual history. . . . This splendid book will surely be widely quoted—and should be. It is a must-read for evangelicals and for all students of modern Christianity. As a classic, it will shape future discussion."—David W. Hall, Calvin Theological Journal
"[A] magnificent new history of democratic evangelicism in the New Republic."—Robert M. Calhoon, The Southern Friend, Journal of the North Carolina Friends Historical Society
"Nathan Hatch presents an excellent and provocative account of the triumph of popular religion in the antebellum republic. . . . Valuable material for students of nineteenth-century prose."—J. Lawrence Brasher, Nineteenth Century Prose
"Put this superb book on your must-read list. Nathan O. Hatch has written a fascinating, almost hagiographical history that seeks to canonize some forgotten or overlooked religious leaders who were immensely popular in early nineteenth-century America. Hatch’s broad theme is empowerment. He demonstrates beautifully through biography, social history, rhetorical analysis, the study of hymn lyrics and the history of thought how various Protestant movements in nineteenth-century America transformed largely powerless individuals into powerful religious leaders. The scope of his argument is extraordinary, his prose accessible, his theme vital. This is a relevant yet historically grounded work. . . . This timely history will challenge and enrich one’s understanding of both past and present."—Jon Pahl, The Christian Century
"Analyzing five distinct religious movements which began in the early nineteenth century (the Christian movement, Methodism, the Baptists, black churches, and Mormonism), Hatch concludes that in the decades following the Revolution, American society’s increased emphasis on egalitarian values extended into the religious consciousness of the nation. Newer religious movements offered a ’religious populism’ that stressed greater individualism."—Studies in the American Renaissance
"This fine book presents a new and exciting picture of American religion. . . . The focus is new, the story is new. Also because the research is fresh, imaginative, and insightful, the result is striking in its impact. . . . After Nathan Hatch’s book, it will be possible, and increasingly plausible, to interpret an enormous amount of what we see around us in the 1990s in terms of the powerful movement that he describes: the democratization of American Christianity."—Edwin S. Gaustad, Catholic Historical Review
"One of Hatch’s finest contributions is to show the populist insurgency as a supply-side religion. . . . Hatch delicately balances critique and commendation of his subjects."—James D. Bratt, Books and Religion
"The most powerful, informed, and complex suggestion yet made about the religious, political, and psychic 'opening' of American life from Jefferson to Jackson, a suggestion with an overlay of speculation about the widest ideological ramifications of that opening. . . . Unforgettable images of preaching, religious gathering, and uncannily strong, vulnerable human faces."—Robert M. Calhoon, William and Mary Quarterly
"A first-rate book that offers a fresh angle of vision on more than one dimension of American religion and culture."—E. Brooks Holifield, Journal of American History
"Make no mistake about the importance of this book. . . . [Hatch] has located the pulse of post-revolutionary religious culture."—Christine Leigh Heyrman, New England Quarterly
"Masterfully argues that ’the theme of democratization is central to understanding the development of American Christianity’ and that ’the years of the early republic are the most crucial in revealing that process.'"—Don Donahue, Religious Studies Review
"This is one of those few books that lives up to the testimonials of its dust jacket: it is indeed a 'deeply researched' and 'superbly written' 'landmark study' that is possibly the 'best book on religion in the early Republic'. . . . Hatch’s book ought to encourage instructors of U. S. history survey courses to revise some of their lecture notes in explaining the meaning of democracy in the early Republic, but that may be too much to expect."—Donald G. Mathews, Journal of Southern History
"This is [Hatch’s] groundbreaking study of the transformation of American Christianity from the American Revolution through the first half of the nineteenth century."—Theology Digest
"Offers an extraordinarily significant reformulation of religious experience in the first half of the nineteenth century. . . . The present volume represents a giant step forward in the fleshing out of American religious history and will be an absolutely essential work for any serious reflection in the field."—Robert H. Abzug, Journal of the Early Republic
"Nathan O. Hatch . . . offer[s] fresh insights and substantial documentation regarding the pervasive religiosity of the American people. . . . [This] volume [is] timely and valuable."—Robert S. Michaelson, Los Angeles Times
Winner of the Society for Historians of the Early American Republic’s annual book prize for the best book in the history of the early republic (1789-1850) published in 1989
Selected for the distinction of best books in American studies published in 1989 by the American Studies Association
Winner of the 1988 Albert C. Outler Prize in Ecumenical Church History given by the American Society of Church History
Winner of the American Studies Association distinction for best books in American studies published in 1989
Winner of a Christianity Today 1990-91 Critics’ Choice Award
"This is the best book on religion in the early Republic that has ever been written."—Gordon S. Wood, Brown University
"This deeply researched, superbly written book goes to the very heart of American religious and cultural development."—Jon Butler, Yale University
Start reading The Democratization of American Christianity on your Kindle in under a minute.
Don't have a Kindle? Get your Kindle here, or download a FREE Kindle Reading App.
Don't have a Kindle? Get your Kindle here, or download a FREE Kindle Reading App.
Product details
- Publisher : Yale University Press; Illustrated edition (January 23, 1991)
- Language : English
- Paperback : 312 pages
- ISBN-10 : 0300050607
- ISBN-13 : 978-0300050608
- Item Weight : 1.06 pounds
- Dimensions : 5.9 x 0.82 x 9.1 inches
-
Best Sellers Rank:
#85,022 in Books (See Top 100 in Books)
- #132 in U.S. Colonial Period History
- #381 in History of Christianity (Books)
- #393 in Christian Church History (Books)
- Customer Reviews:
Customer reviews
4.4 out of 5 stars
4.4 out of 5
80 global ratings
How are ratings calculated?
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzes reviews to verify trustworthiness.
Top reviews
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
Reviewed in the United States on December 28, 2019
Verified Purchase
6 people found this helpful
Report abuse
Reviewed in the United States on November 20, 2019
Verified Purchase
This entire book is one long proof of the idea that the religious revival that began around the 1820s reflected the politics of the time, that is, the eclipse of the old Federalist elite by the mounting populism of the Jeffersonian movement. Rather than bow to traditional, highly educated authorities, the new preachers spoke directly to the people, who were restless in their pursuit of their individuality and their own points of view, shunning orthodoxy for their own readings of scripture. It's fine so far as this goes, but there is an awful lot that the book ignores or glosses over, from the times themselves to what it all meant. While well written, that makes this book a dry academic exercise.
Perhaps if I had read it 20 years ago, the perspective of religion as Jeffersonian democracy might have seemed new and exciting to me, but this is now such well trod territory. What would have interested me far more is how the doctrines of the various sects were related to this movement, but there is nothing about the specifics of them - their theology, their arguments with one another, etc. Instead, you find thumbnail sketches of the various leaders, all to demonstrate how their actions reflected the revolt against authority and class traditions that informed the period. Much of it is fun, but it fell badly short of full coverage in my opinion.
The only extension of the idea comes at the end, when Hatch argues that the insurgent creeds (it is limited to Methodists, Baptists, Disciples of Christ, Mormons and Presbyterian offshoots) had become establishment orthodoxies themselves, that the preachers had morphed from inspired, poverty-stricken itinerants into comfortable men, often on the make. Their ideas then were fixed into new orthodoxies.
The greatest deficiency is that the wider context is completely neglected. Nothing is said of the relation to catholicism. There is nothing about their impact on the romantic movement, the Hegelians, or even incipient Marxism - the intellectual context. Though some comparisons are made to religious developments in Europe, these are mere asides from the central thesis. As such, the book was not a rich reading experience for me.
Recommended tepidly. I was very disappointed in this book. Hatch does write extremely well and his central idea is worthy of note, but overall it is lacking.
Perhaps if I had read it 20 years ago, the perspective of religion as Jeffersonian democracy might have seemed new and exciting to me, but this is now such well trod territory. What would have interested me far more is how the doctrines of the various sects were related to this movement, but there is nothing about the specifics of them - their theology, their arguments with one another, etc. Instead, you find thumbnail sketches of the various leaders, all to demonstrate how their actions reflected the revolt against authority and class traditions that informed the period. Much of it is fun, but it fell badly short of full coverage in my opinion.
The only extension of the idea comes at the end, when Hatch argues that the insurgent creeds (it is limited to Methodists, Baptists, Disciples of Christ, Mormons and Presbyterian offshoots) had become establishment orthodoxies themselves, that the preachers had morphed from inspired, poverty-stricken itinerants into comfortable men, often on the make. Their ideas then were fixed into new orthodoxies.
The greatest deficiency is that the wider context is completely neglected. Nothing is said of the relation to catholicism. There is nothing about their impact on the romantic movement, the Hegelians, or even incipient Marxism - the intellectual context. Though some comparisons are made to religious developments in Europe, these are mere asides from the central thesis. As such, the book was not a rich reading experience for me.
Recommended tepidly. I was very disappointed in this book. Hatch does write extremely well and his central idea is worthy of note, but overall it is lacking.
4 people found this helpful
Report abuse
Top reviews from other countries
Stan Mclean
5.0 out of 5 stars
Hatch. one of the very few Americans who has ...
Reviewed in Canada on November 30, 2014Verified Purchase
Hatch . one of the very few Americans who has grasped this important aspect of U.S.History











