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Disciplined Mind: What All Students Should Understand Hardcover – May 5, 1999

3.9 3.9 out of 5 stars 11 ratings

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A renowned educator and author of Frames of Mind reassesses the ultimate goals of education, exploring the nature of learning and arguing that education should promote an understanding of the physical, biological, and social worlds from a personal as well as social and cultural perspective. 25,000 first printing.

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Editorial Reviews

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Frustrated and disappointed by constraining lists of "core knowledge" and elitist notions of "cultural literacy," renowned Harvard educator and psychologist Howard Gardner demonstrates his own synthesis of what makes the best learning in The Disciplined Mind: What All Students Should Understand. Gardner's profound invention, the concept of multiple intelligences, has shown how each of us has his or her own pattern of intelligence, or modes of learning and talent (for example, one person may do best at logical and musical activities, while another is more socially and linguistically attuned). Armed with an understanding of these intelligences, teachers have been provided a marvelous tool to access and develop the minds of all students better. In this heartening book, Gardner both furthers his vision and reveals his formulation of the "ideal education."

"Deep understanding should be our central goal; we should strive to inculcate understanding of what, within a cultural context, is considered true or false, beautiful or unpalatable, good or evil," he writes. To illustrate learning opportunities in these three realms, Gardner selects some heavyweight topics: Darwin's theory of evolution, Mozart's opera The Marriage of Figaro, and the Holocaust. After a brief tour of the world's best schools (including Italy's remarkable student-driven Reggio Emilia), Gardner shows how these themes might be taught with a "multiple intelligences" approach to create as many ways as possible to begin study.

At times, Gardner's laments about education sound remarkably like those of fellow progressive Herbert Kohl (especially in 1998's Discipline of Hope: Learning from a Lifetime of Teaching). Each has a bitter pill for us to swallow about the status quo in education, but remains hopeful in his outlook for the future--if we can make some radical revisions to the methods and goals of our system, both men contend, all children can be graciously served by our teachers and schools. --Brian Williamson

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Don't expect your favorite politicians to include Gardner's proposals for precollegiate education in their sound bites on education reform: Gardner's proposal is too complex (and too radical) to appeal to the quick-answer set. But readers genuinely interested in what (and how) our schools ought to be teaching will want to see what the co-director of Harvard's Project Zero, who also teaches education and psychology at Harvard, has to say. Drawing on recent studies of how students come to understand and on his own studies of multiple intelligences, Gardner proposes that the content of education should be truth (and falsity), beauty (and its absence), and morality (good and evil). Education, he suggests, should select a limited number of subjects that raise these issues--he uses evolution, Mozart's Marriage of Figaro, and the Holocaust--and approach these "icebergs" of information from entry points using techniques that will, over time, introduce children not simply to these subjects but also to the characteristic methods of such disciplines as science, musicology, and history. Challenging, provocative ideas. Mary Carroll

Product details

  • Publisher ‏ : ‎ Simon & Schuster; First Edition (May 5, 1999)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 288 pages
  • ISBN-10 ‏ : ‎ 0684843242
  • ISBN-13 ‏ : ‎ 978-0684843247
  • Item Weight ‏ : ‎ 1.25 pounds
  • Dimensions ‏ : ‎ 6.5 x 1.25 x 9.75 inches
  • Customer Reviews:
    3.9 3.9 out of 5 stars 11 ratings

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Howard Gardner
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Howard Gardner is the Hobbs Professor of Cognition and Education at the Harvard Graduate School of Education.

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3.9 out of 5 stars
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Top reviews from the United States

Reviewed in the United States on May 26, 1999
Since H. Gardner in his introduction describes this book as "a sustained dialectic -- read disagreement -- with E. D. Hirsch," thus co-starring an old adversary, it seems both fair and essential to read Hirsch as well. What you will find are samples of Gardner's old habit of grossly misrepresenting Hirsch's program in order to attack him, but, more interesting, many examples of the degree to which Gardner has come to agree with Hirsch. For instance, he agrees that background knowledge in the traditional disciplines is necessary to an effective education; that lack of a specific, structured curriculum too often results in incoherence, repetition, omission of content and tedium; that progressivism often produces students who "see themselves as creative" but "lack the skills to do a competent job." And sharply deviating from progrssive orthodoxy, he says that to learn to read, children must be taught "interactive processing involving graphic and verbal representations," i.e. phonics. Further he repeats his admission in previous books that progressive education is not for disadvantaged children "who do not acquire literacy in the dominant culture at home," declaring that a core curriculum, even "one by E. D. Hirsch,"helps to provide a level playing field and to ensure ... a common knowledge base." His encouraging conclusion is that the public school system should provide a number of alternative "pathways," including both Gardner-type schools and Hirsch-type schools. Amazon.com's feature telling us what other related books customers order shows how all too often we read only what we expect to agree with. This is one instance which cries out for going further than this.
22 people found this helpful
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Reviewed in the United States on May 13, 1999
Howard Gardner continues to be the leading thinker on issues of education and developing our various intelligences. In his latest book, he breaks fertile new ground by linking a bold vision for education with the increasing needs to develop citizens for a more civil society. Anyone interested in leadership and personal development, as well as education, should read this book.
6 people found this helpful
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Reviewed in the United States on May 7, 2016
On balance some of the theoretical constructs, evolutionary example, created barriers to embracing the full construct. Only able to support partial theory.
Reviewed in the United States on May 10, 2005
Prof. Gardner's book is disappointing. He tries to be all things to all people saying both that he believes in basic competencies but wants to put inquiry first. Also, his language is inflated, and lacking in philosopical specificity. For example, he believes in building up the inner world of "mental representations" [unexplained term] yet insists on "performances of understanding" [another unexplained term].

Also, he has respect for the individual learner and individual differences, yet he is concerned about the "position" or "situation" or social class dynamics in which the learning takes place. Thus, he fails to do justice either to the individual or to class, race, or gender. The role of leadership in learning is wholly ignored; and responsibility is not explored. In short, it is extremely difficult to pin down Prof. Gardner. It would be kind to say he is eclectic. I hope it's just not fuzzy thinking.

However, we can discern that he has a romantic obsession with beauty, truth, and goodness. Imagine -- the Holocaust is reduced to being an illustration of what goodness is or is not! His treatment of these ideas is superficial and banal. I don't like to be so judgmental, but his writing about them does not deserve a detailed analysis.

When attacking E.D. Hirsch whom he calls the main speaker for "cultural literacy," he sets up a straw man. He says that Hirsch's school of thought has an underlying belief in the Lockeian "tabula rasa." Yet, I find nothing in Hirsch's writings to indicate that he believes in a tabula rasa.

Further, is Prof. Gardner really less elitist than Hirsch as some have claimed? I have found that the Harvard elite spend their entire lives trying to achieve and learn everything, and be on top. Their lives are marked by ambition to the Nth degree; yet, he debunks time-honored and experience-honored content areas that traditionally have defined literacy at its best. Thus, I find a certain inherent dishonesty in Gardner's presentation.

Believe me, friends, I have taught students who have many ideals, Greek ideals and other ideals, but know very little, nor do they aspire to learn. If they have those ideals, and if they are facile and glib, will they be the leaders of tomorrow who are embraced by Prof. Gardner?

I find a tendency on Prof. Gardner's part to oversimplify certain issues like the Holocaust, and to overcomplicate certain others like the nature of intelligence.

The world is not waiting for the concept of intelligence to be re-written. Am I oversimplifying when I think that there is something very awkward about saying that there is no fundamental difference in intelligence between Einstein and the custodian of my school? Is this awkwardness because I am an elitist putting down the custodian? Is it because of lack of intelligence that I am still in the grip of a univocal definition of intelligence? I don't think so. Rather, we all know we are dependent on each other, and that everybody has some unique aptitudes or gifts they can express and be respected for, but trying to elevate this understanding to a higher level of truth or intellectual significance seems to me to be illegitimate.

Lastly, his writing style is a bit too fond of adjectives, and the book reads as a whole like It Takes A Village by Mrs. Clinton. The Disciplined Mind has a mellifluous style that presents itself as being highly sophisticated and, at the same time, as down-to-earth, with balanced common sense. Yet, ultimately, the book is boring. As one Amazon reviewer states, Prof. Gardner is full of himself.

In this book, there is no straightforward discussion or emphasis placed on knowledge, justice, Judeo-Christian values, persistence, responsibility, or character development...words which I find essential for a true philosophy of education.
14 people found this helpful
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Nadia
5.0 out of 5 stars Great book, great service
Reviewed in the United Kingdom on April 3, 2021
Great book, great service