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The Dwellings of the Philosophers Hardcover – March 5, 1999
by
Fulcanelli
(Author)
-
Print length550 pages
-
LanguageEnglish
-
PublisherArchive Pr & Communications
-
Publication dateMarch 5, 1999
-
Dimensions6.25 x 1.75 x 9 inches
-
ISBN-100963521160
-
ISBN-13978-0963521163
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Editorial Reviews
About the Author
A spate of books have appeared in France speculating on the identity of the master alchemist who published Les Demeures Philosophales (1930)under the pseudonym of Fulcanelli. They have not revealed Fulcanelli's identity; whomever Fulcanelli may have been, or be, he has succeeded in the alchemist's oath, to keep silent and to disappear after accomplishing the Great Work. There are tales, possibly apocryphal, of the OSS unsuccessfully searching for him in Paris after the war. Fulcanelli is aslo alleged to have met with one of France's atomic physicists in the late 30s and warned him about the dangers of unlocking atomic energy, suggesting it had been done before. Fulcanelli disappeared, leaving no traces, almost as if he had never existed. His pseudonym, Fulcanelli, is derived from Vulcan, classical god of fire, smithing, the working of metals, and artifice. Legend suggests that Fulcanelli is still alive, but what is not legend is his work, the magisterial expos! ition of the alchemical secrets encoded in medieval architecture and literature.
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Product details
- Publisher : Archive Pr & Communications; First Edition (March 5, 1999)
- Language : English
- Hardcover : 550 pages
- ISBN-10 : 0963521160
- ISBN-13 : 978-0963521163
- Item Weight : 2.34 pounds
- Dimensions : 6.25 x 1.75 x 9 inches
-
Best Sellers Rank:
#4,345,207 in Books (See Top 100 in Books)
- #8,638 in Philosophy Metaphysics
- Customer Reviews:
Customer reviews
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5 out of 5
7 global ratings
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Reviewed in the United States on October 13, 2014
Verified Purchase
Well, it is Fulcanelli. One cannot go wrong with that. Do not expect to get information about things what cannot be disclosed. However, the book explains esoteric symbolism what is invaluable.
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Reviewed in the United States on January 31, 2016
Verified Purchase
Love this book
Reviewed in the United States on March 19, 2013
There is only one good reason to invest yourself in this book: you are serious about understanding Alchemy and producing the Philosopher's Stone. If you read it for the history, architecture, 'poetry', or eschatology then sure you'll get something out of it, but you'll be missing the one true reason Fulcanelli wrote it, which was to give instructions and advice to the young Alchemist on achieving the Work. The instructions are split up, rearranged, and scattered throughout the chapters. One clue here, another there. In one part he talks about one path of making the Stone, in another he switches to a different Path. There are only a couple major paths in Alchemy (Wet, Dry, Brief) so figuring out which is being referenced isn't impossible.
There are some fundamental secrets in Alchemy that one must decipher. The first is what starting raw material (aka the 'subject' or 'matter') is used. It's a mineral. Fulcanelli mentions it by name, but not in context of it being the starting material. He's indirect like that, and he expects you to be clever and read between the lines. You have to ask yourself, why does he talk about this mineral at length, only to never mention it by name again? That kind of sleuthing is what you must do when reading this. It's not galena or antimony.
The second secret is how this material must be processed, and what it must be combined with. It is combined with that, which produced the material in the ground in the first place. Both the material and this substance are of the same nature, they are one thing, but the material is a latter evolution of it. This only makes sense in context of medieval theory of how minerals are formed in the ground. Fulcanelli does a good job explaining this theory, explaining the rationale behind Alchemy, behind how and why the Philosopher's Stone is possible. If you understand this theory, then you can figure out what that second substance is. The Philosopher's Stone is produced according to the understanding and world view of the ancients and classical Alchemical authors -- think like them, and you'll figure out the essentials. Fulcanelli talks about lunar radiations, the milk of the stars ... and then tends to say, "that is enough for now" and you have to complete that sequence of clues. If you read other alchemical texts, it's mentioned openly. It's common, but not easily bought.
The third secret is the 'secret fire' -- a kind of catalytic energy that does more than mere fire alone ever could. That's what Alchemy is really about, the secret fire and all its diverse forms. In this case, it works on the raw material and extracts from it an acidic substance that later dissolves gold or silver to produce the Philosopher's Stone in its soft, nascent, embryonic state. The secret fire must be kindled within the raw material through the action of humidity and a gentle warmth. The raw material treated via the secret fire and the increasing heat of actual fire is what produces the black, white, yellow, green, and red colors. Those colors also give a clue about what the raw material is, as there are very few minerals whose decomposition products or byproducts each display one of those colors.
Most of the book is Fulcanelli describing the features and history and meaning of various architectural details found in buildings of Alchemical significance. He will prattle on about the features and history for several paragraphs, then suddenly start discussing one chunk of the instructions on making the Stone for a few more paragraphs, then go back to prattling as if nothing had happened. Next time he does it, the chunk might be talking about a different stage, or a different Path altogether. Pay attention to the chunks, maybe even mark them in the book. These are the puzzle pieces that will build a more coherent picture of the Work as you assemble them in your mind. Don't get distracted by the prattling; they are necessary to advance the plot, but some people get hung up on those while ignoring the instructional part. Imagine a couple different recipes for making wine or bread or sauerbraten being cut up into 12 parts, remixed, and scattered throughout a 600 page book. It's something like that.
Fulcanelli gives several essential clues that I have not found in any other source. That makes it an important book that, if you're really serious about Alchemy, you cannot do without. Fulcanelli also mentions tons of different chemists, spagyrists, and Alchemists by name and gives his assessment of their work. Many he derides as mistaken. Pay attention to whom Fulcanelli holds in high regard and recommends in particular, even if it's only in the footnotes. Follow up on those names, and you will have even more clues at your fingertips.
One of those sources might be openly explicit about something Fulcanelli refuses to say openly; another might elaborate openly on another aspect while keeping the rest secret. By cross referencing these, and allowing each work to fill in the blanks of the other, you will see that Fulcanelli is legitimately being helpful and staying true to tradition. That's how you begin the journey on the path of Alchemy, through diligent study of the right sources. It's better to have ten good sources that you read ten times each, than to have a hundred erroneous sources that you only read once each. Then you can move onto experimentation, as that is the only REAL guide; speculation alone will spin you off onto wild tangents. But experimentation without study means costly trial and error and loss of precious time. I also advise reading up on mineralogy and geo-microbiology to see what modern science has to say on some of what Alchemists hint at.
In conclusion, this book is not nonsense, not incomprehensible babble. The veiled nature of Fulcanelli's writing isn't impenetrable. It's not a book that does more harm than good. But it might take several readings and research on the side before a solid picture materializes. What Fulcanelli says is in full accord with the tradition that preceded him. And the English translation is surprisingly readable.
By the way, I got this book for under forty back in 2010, and wouldn't bother paying hundreds for used copies by price gougers, because this book can be found online if you search. The hardcopy is worth having for ease of reading and making notes though. Archive Press or someone needs to get off their bums and reprint this. New copies seem to show up every couple years, and in between supplies dry up and price rises.
There are some fundamental secrets in Alchemy that one must decipher. The first is what starting raw material (aka the 'subject' or 'matter') is used. It's a mineral. Fulcanelli mentions it by name, but not in context of it being the starting material. He's indirect like that, and he expects you to be clever and read between the lines. You have to ask yourself, why does he talk about this mineral at length, only to never mention it by name again? That kind of sleuthing is what you must do when reading this. It's not galena or antimony.
The second secret is how this material must be processed, and what it must be combined with. It is combined with that, which produced the material in the ground in the first place. Both the material and this substance are of the same nature, they are one thing, but the material is a latter evolution of it. This only makes sense in context of medieval theory of how minerals are formed in the ground. Fulcanelli does a good job explaining this theory, explaining the rationale behind Alchemy, behind how and why the Philosopher's Stone is possible. If you understand this theory, then you can figure out what that second substance is. The Philosopher's Stone is produced according to the understanding and world view of the ancients and classical Alchemical authors -- think like them, and you'll figure out the essentials. Fulcanelli talks about lunar radiations, the milk of the stars ... and then tends to say, "that is enough for now" and you have to complete that sequence of clues. If you read other alchemical texts, it's mentioned openly. It's common, but not easily bought.
The third secret is the 'secret fire' -- a kind of catalytic energy that does more than mere fire alone ever could. That's what Alchemy is really about, the secret fire and all its diverse forms. In this case, it works on the raw material and extracts from it an acidic substance that later dissolves gold or silver to produce the Philosopher's Stone in its soft, nascent, embryonic state. The secret fire must be kindled within the raw material through the action of humidity and a gentle warmth. The raw material treated via the secret fire and the increasing heat of actual fire is what produces the black, white, yellow, green, and red colors. Those colors also give a clue about what the raw material is, as there are very few minerals whose decomposition products or byproducts each display one of those colors.
Most of the book is Fulcanelli describing the features and history and meaning of various architectural details found in buildings of Alchemical significance. He will prattle on about the features and history for several paragraphs, then suddenly start discussing one chunk of the instructions on making the Stone for a few more paragraphs, then go back to prattling as if nothing had happened. Next time he does it, the chunk might be talking about a different stage, or a different Path altogether. Pay attention to the chunks, maybe even mark them in the book. These are the puzzle pieces that will build a more coherent picture of the Work as you assemble them in your mind. Don't get distracted by the prattling; they are necessary to advance the plot, but some people get hung up on those while ignoring the instructional part. Imagine a couple different recipes for making wine or bread or sauerbraten being cut up into 12 parts, remixed, and scattered throughout a 600 page book. It's something like that.
Fulcanelli gives several essential clues that I have not found in any other source. That makes it an important book that, if you're really serious about Alchemy, you cannot do without. Fulcanelli also mentions tons of different chemists, spagyrists, and Alchemists by name and gives his assessment of their work. Many he derides as mistaken. Pay attention to whom Fulcanelli holds in high regard and recommends in particular, even if it's only in the footnotes. Follow up on those names, and you will have even more clues at your fingertips.
One of those sources might be openly explicit about something Fulcanelli refuses to say openly; another might elaborate openly on another aspect while keeping the rest secret. By cross referencing these, and allowing each work to fill in the blanks of the other, you will see that Fulcanelli is legitimately being helpful and staying true to tradition. That's how you begin the journey on the path of Alchemy, through diligent study of the right sources. It's better to have ten good sources that you read ten times each, than to have a hundred erroneous sources that you only read once each. Then you can move onto experimentation, as that is the only REAL guide; speculation alone will spin you off onto wild tangents. But experimentation without study means costly trial and error and loss of precious time. I also advise reading up on mineralogy and geo-microbiology to see what modern science has to say on some of what Alchemists hint at.
In conclusion, this book is not nonsense, not incomprehensible babble. The veiled nature of Fulcanelli's writing isn't impenetrable. It's not a book that does more harm than good. But it might take several readings and research on the side before a solid picture materializes. What Fulcanelli says is in full accord with the tradition that preceded him. And the English translation is surprisingly readable.
By the way, I got this book for under forty back in 2010, and wouldn't bother paying hundreds for used copies by price gougers, because this book can be found online if you search. The hardcopy is worth having for ease of reading and making notes though. Archive Press or someone needs to get off their bums and reprint this. New copies seem to show up every couple years, and in between supplies dry up and price rises.
11 people found this helpful
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Reviewed in the United States on September 20, 2007
This is the most thought-provoking work on alchemy I have come across. There is so much here, that it's difficult to know where to start.
Fulcanelli is the first practical alchemist I've read who came out and said that without divine inspiration and the aid of the stars, one will not be able to carry out the Work. So often it seems that folks concentrate purely on the practical side or worse, purely on the spiritual side. Most seem to ignore the astrological aspects, I guess considering that "as below, so above" is referring to the practical and spiritual, not to the celestial. It is refreshing to hear someone reiterating the importance of all three aspects--material, spiritual, and celestial--for success.
Fulcanelli is very explicit when discussing aspects of the Mineral Path, to the extent that I don't understand why I have not seen this book more often referred to when alchemists working on the Mineral Path discuss their operations. I wonder how many people have actually read it. Perhaps folks are put off by the apparent topic, the alchemical decorations on various buildings. But while the book does discuss these decorations, they are only a jumping-off point for discussing alchemical concepts and steps in the process. For instance, when touching upon salamander decorations, he gives many excellent clues about the nature of the Secret Fire.
One of the especially interesting things he discusses is what he calls "cabala." This refers not to Kabbalah or Qabalah but is instead a system of transmitting meaning by using visual puns that was especially popular in the late Middle Ages and Renaissance, according to him. Anyone who is even slightly interested in alchemy knows the importance in it of graphics. We all know that these pictures are meant to be metaphorical, but Fulcanelli suggests that they incorporate visual puns as well. Looking for these puns gives us a whole new way of reading these pictures. 'Course, we need to know medieval French and German, etc.:)
Although alchemy has mostly managed to escape the attention of contemporary writers who simplify complex magical or spiritual systems in order to sell books or make a name for themselves, much contemporary writing about alchemy is dominated by the same sort of fluff-bunnyism that so undermines serious studies of magic. If we go back to the original works, we are presented with the problem of what has been lost in translation, and a number of these were garbled, either deliberately or not. Fulcanelli's book is perfect for the individual who has a background in alchemy and who rejects the "make the Stone in your head" approach yet who has had enough of beating their head against the impenetrable older texts. And that's a lot of us! Fulcanelli will give you new ideas for how to go about alchemy that you cannot find anywhere else.
Fulcanelli is the first practical alchemist I've read who came out and said that without divine inspiration and the aid of the stars, one will not be able to carry out the Work. So often it seems that folks concentrate purely on the practical side or worse, purely on the spiritual side. Most seem to ignore the astrological aspects, I guess considering that "as below, so above" is referring to the practical and spiritual, not to the celestial. It is refreshing to hear someone reiterating the importance of all three aspects--material, spiritual, and celestial--for success.
Fulcanelli is very explicit when discussing aspects of the Mineral Path, to the extent that I don't understand why I have not seen this book more often referred to when alchemists working on the Mineral Path discuss their operations. I wonder how many people have actually read it. Perhaps folks are put off by the apparent topic, the alchemical decorations on various buildings. But while the book does discuss these decorations, they are only a jumping-off point for discussing alchemical concepts and steps in the process. For instance, when touching upon salamander decorations, he gives many excellent clues about the nature of the Secret Fire.
One of the especially interesting things he discusses is what he calls "cabala." This refers not to Kabbalah or Qabalah but is instead a system of transmitting meaning by using visual puns that was especially popular in the late Middle Ages and Renaissance, according to him. Anyone who is even slightly interested in alchemy knows the importance in it of graphics. We all know that these pictures are meant to be metaphorical, but Fulcanelli suggests that they incorporate visual puns as well. Looking for these puns gives us a whole new way of reading these pictures. 'Course, we need to know medieval French and German, etc.:)
Although alchemy has mostly managed to escape the attention of contemporary writers who simplify complex magical or spiritual systems in order to sell books or make a name for themselves, much contemporary writing about alchemy is dominated by the same sort of fluff-bunnyism that so undermines serious studies of magic. If we go back to the original works, we are presented with the problem of what has been lost in translation, and a number of these were garbled, either deliberately or not. Fulcanelli's book is perfect for the individual who has a background in alchemy and who rejects the "make the Stone in your head" approach yet who has had enough of beating their head against the impenetrable older texts. And that's a lot of us! Fulcanelli will give you new ideas for how to go about alchemy that you cannot find anywhere else.
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