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Early Mormonism and the Magic World View 2nd Edition
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From the Publisher
D. Michael Quinn was born in 1944 in Pasadena, California. He studied English and philosophy at Brigham Young University in Provo, Utahinterrupted by a two-year LDS proselytizing mission to England (1963-65)and graduated in 1968. Then followed three years of military service in Germany as a counter-intelligence agent.
When he returned from Europe in 1971, Quinn began a master's program in history at the University of Utah and half-time employment at the LDS Church Historian's Office. He received his M.A. in 1973, then moved to New Haven, Connecticut, to continue his studies in history at Yale University. While a graduate student Quinn published in Brigham Young University Studies, the Journal of Mormon History, New York History, the Pacific Historical Review, and Utah Historical Quarterly. When he received his Ph.D. from Yale in 1976, his dissertation on the Mormon hierarchy as an elite power structure won the Frederick W. Beinecke and George W. Egleston awards.
That same year Quinn began twelve years of employment as a member of BYU's history faculty. He received post-doctoral training in quantitative history at the Newbery Library in Chicago in 1982, and the next year served as associate director of BYU's Vienna study-abroad program. In 1984 he received full professorship; two years later he became director of the graduate program in history. In 1986 Quinn received his most cherished award: Outstanding Teacher by vote of BYU's graduating history majors.
While at BYU Quinn served on the board of editors for three scholarly journals and on the program committee for the Western History Association. He gave formal papers at annual meetings of the American Historical Association (AHA), the Mormon History Association (MHA), the Organization of American Historians, Sunstone Theological Symposium, Western History Association, the World Conference on Records, and by invitation to a conference jointly sponsored by the Fondation de la Maison des Sciences de l'Homme and the Laboratoire de Recherche sur L'Imaginaire Americain (University of Paris). He received best article awards from the Dialogue Foundation, the John Whitmer Historical Association (JWHA), and MHA. His last article as a BYU faculty member appeared in New Views of Mormon History: A Collection of Essays in Honor of Leonard J. Arrington (University of Utah Press, 1987).
His first book, J. Reuben Clark: The Church Years (Brigham Young University Press, 1983), received the best book award from MHA. Early Mormonism and the Magic World View (Signature Books, 1987) received best book awards from MHA and JWHA, as well as the Grace Arrington Award for Historical Excellence. However, due to disputes with BYU administrators over academic freedom, Quinn resigned his tenured position at BYU in 1988. Since then he has worked as an independent scholar.
After resigning from BYU he received long-term fellowships from the Huntington Library in southern California (twice), the National Endowment for the Humanities (twice), and Indiana University-Purdue University, as well as a major honorarium from the American Academy of Arts and Sciences. He has edited The New Mormon History: Revisionist Essays on the Past (Signature Books, 1992) and published essays in Under an Open Sky: Rethinking America's Western Past (Norton, 1992), Faithful History: Essays on Writing Mormon History (Signature Books, 1992), Women and Authority: Re-emerging Mormon Feminism (Signature Books, 1992), Fundamentalisms and Society: Reclaiming the Sciences, the Family, and Education (University of Chicago Press, 1993), the New Encyclopedia of the American West (Yale University Press, 1998), and American National Biography (Oxford University Press, forthcoming).
In May 1994 he received the T. Edgar Lyon Award for Excellence from MHA. He has subsequently completed four books: The Mormon Hierarchy: Origins of Power (Signature Books, 1994); Same-Sex Dynamics among Nineteenth-Century Americans: A Mormon Example (University of Illinois Press, 1996), which received the 1997 AHA award for best book by an independent scholar; The Mormon Hierarchy: Extensions of Power (Signature Books, 1997); and the revised Early Mormonism and the Magic World View (Signature Books, 1998), which is twice the size of the original edition. He has begun preliminary work on a social history of late-twentieth-century sexuality.
Quinn has served in the 1990s as a historical consultant for four Public Broadcasting Service documentaries: Joe Hill, A Matter of Principle, The Mormon Rebellion, and Utah: The Struggle for Statehood, and for the Canadian Broadcasting Corporation's L'Etat Mormon (The Mormon State). He has been a guest lecturer at the Graduate School of Claremont Colleges and at four Utah universities. In addition, he has been the keynote speaker at meetings of the American Academy of Arts and Sciences, the Center for the Study of Religion and American Culture, the Chicago Humanities Symposium, the Utah chapter of the American Civil Liberties Union, and the Washington State Historical Society. In 1998 he served on an NEH panel for selecting recipients of year-long fellowships.
Quinn has been featured in Christianity Today, the Chronicle of Higher Education, Lingua Franca, the Los Angeles Times, New York Times, Newsweek, Publishers Weekly, Time, and the Washington Post. In 1997 a biographical sketch and discussion of his writing techniques appeared in Contemporary Authors.
From the Author
Eleven years ago my Introduction expressed confidence that LDS believers did not need to fear including occult beliefs and magic practices in the history of Mormonism's founders. In 1992 LDS church headquarters affirmed that view in its official Encyclopedia of Mormonism, which mentioned the influence of treasure-digging folk magic (see ch. 2) in five separate entries concerning Joseph Smith. These articles did not list my book in their source-notes, but one did cite an anti-Mormon minister's article about this topic in a Protestant evangelical magazine. Nevertheless, I was pleased to see this ripple-effect from the splash of Early Mormonism and the Magic World View. As Richard L. Bushman recently wrote in a review for FARMS, "the magical culture of nineteenth-century Yankees no longer seems foreign to the Latter-day Saint image of the Smith family.
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Quinn does a stupendous job of producing in my opinion THE definitive work on this subject. He states up front his beliefs and attitudes regarding Joseph Smith and the Mormon religion. As a believer he is able to embrace the "non official" historical accounts and place them in context of the times. After reading this book, the folk magic behaviour of the Smiths should sit comfortably with a reader of any belief. This includes their use and belief of astrology, divining rods, seer stones, treasure seeking, daggers, talismans, "lamans" etc. Quinn's attitude is that members of the Church should embrace the fruits of his research instead of avoiding or denying the existence of how things really were. On this point I entirely agree.
This 1998 edition updates material from his original publication 11 years earlier and gives Quinn the opportunity to respond to arguments raised about his research presented in the first edition. The result is a revised edition of almost twice the size.
As mentioned in other reviews, Quinn does stray now and again to respond to polemical attacks by FARMS authors and while this can sometimes be distracting, at times I found it enlightening - to have an opposing yet valid response to arguments raised by his critics. Having said that, Quinn repeatedly addresses these "attacks" in the main body of text (as well as in the footnotes), and would probably have been better placed (solely) in the footnote section for those interested in "the debate".
Speaking of footnotes, almost half of this book is taken up with an overwhelming list of references, including county records, bookstore lists, personal accounts and an abundance of works by various authors. This alone shows the depth and time taken by Quinn to produce this work. The footnotes exist primarily to validate Quinn's statements in the main text and so are not essential to the main topic unless you wish to know where he got his source from for the paragraph of text being referenced. For me, I used two bookmarks while reading to help jump between the two sections - as the references cited often have commentary.
In summary, this book covers what I consider to be an essential aspect of early Mormon history and cannot be ignored. Understanding the "folk magic culture" of the Smith family is essential to explaining the behaviour of Joseph Smith in his role of "Prophet, Seer and Revelator". I cannot recommend this book enough to both believers and non believers. Quinn has produced a work that simply cannot be ignored...