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The Eastern Church in the Spiritual Marketplace: American Conversions to Orthodox Christianity Paperback – September 1, 2011
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“Amy Slagle’s new ethnographic study on the dynamics of conversion to the Orthodox Church in the so-called spiritual marketplace is a welcome contribution illuminating the historian, sociologist, pastor, and theologian.”
—Nicholas E. Denysenko, Journal of the American Academy of Religion
“Slagle’s study is an important contribution to several fields. It adds significantly to the treatment of conversion in the sociology of religion, which has tended to focus mainly on protestantism and secondarily on Catholicism. The book is extraordinarily well written and organized, combining data and theory with an ease seldom found in academic prose.”
—Andrew Buckser, professor of Anthropology at Purdue University and co-editor of The Anthropology of Religious Conversion
"Amy Slagle's monograph represents the first substantial ethnographic study [on] Eastern Orthodox Christians in America. She focuses on converts to Orthodoxy, presenting a compelling argument that, far from rejecting modernity and the spiritual marketplace in favor of tradition, converts operate precisely within the 'culture of choice' environment."
—Scott Kenworthy, Church History
About the Author
Amy Slagle is an Assistant Professor in the Department of Philosophy and Religion at the University of Southern Mississippi.
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Top customer reviews
I find the way she frames her work in terms of the "spiritual marketplace" to be particularly useful. In my Ph.D. work at Lancaster University in Religious Studies I did a lot of reading in the sociology of religion, especially works by Stark, Finke, Ammerman, Berger, and others. Like it or not, churches and religions in America are all competing in a spiritual marketplace or in what Stark and Finke call the "religious economy."
Slagle uses several different methodologies on producing her research, but I especially appreciate that she spent a lot of time in several Orthodox parishes to capture the inner life of such churches. This is in contrast to the more "official" view of Orthodox (and other) churches that we often read. It was in taking the time to listen to the stories of converts that she was able to better understand the choices they made to become Orthodox. And choice is an important aspect of Orthodox conversions. Slagle correctly points out the irony in such converts participating in the religious marketplace of choice and using that choice to choose a fairly rigid tradition that allows little choice.
Slagle presents her work in the following order:
Chapter 1 - Introduction to the Orthodox World
Chapter 2 - Eastern Orthodox Conversions in a Pluralistic Context
Chapter 3 - Processes of Catechesis and Socialization for Orthodox Converts
Chapter 4 - Meanings and Motivations for Conversions to Orthodox Christianity
Chapter 5 - Convert Perspectives on Eastern Orthodox Ritual
Chapter 6 - "The Other Side of the Veil": Convert Responses to Ethnicity
Chapter 7 - Orthodox Christianity in Mississippi
I would have liked more information on the topic of Chapter 4, which deals with converts' motivations for choosing Orthodoxy. This is an issue of immense importance to me and others who like to understand the religious choices people make, and I believe it merited more time in her discussion.
So much more needs to be written about the Orthodox churches, especially a work on the development of those churches over time and an account of their history and diversity. However, Slagle has made a significant contribution to the discussion not only of Orthodoxy and the process of conversion but also of the religious marketplace in America.