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The End of History and the Last Man Paperback – March 1, 2006
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Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
- Print length464 pages
- LanguageEnglish
- PublisherFree Press
- Publication dateMarch 1, 2006
- Dimensions5.5 x 1.1 x 8.44 inches
- ISBN-100743284550
- ISBN-13978-0743284554
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Editorial Reviews
Review
-- George Gilder, The Washington Post Book World
"Bold, lucid, scandalously brilliant. Until now, the triumph of the West was merely a fact. Fukuyama has given it a deep and highly original meaning."
-- Charles Krauthammer
"Clearly written...Immensely ambitious...A tightly argued work of political philosophy...Fukuyama deserves to have his argument taken seriously."
-- William H. McNeill, The New York Times Book Review
"Provocative and elegant...Complex and interesting...Fukuyama is to be applauded for posing important questions in serious and stimulating ways."
-- Ronald Steel, USA Today
"Extraordinary...Controversial...A superb book. Whether or not one accepts his thesis, he has injected serious political philosophy into the discussion of political affairs and thereby significantly enriched it."
-- Mackubin Thomas Owens, The Washington Times
Review
-- George Gilder, The Washington Post Book World
"Bold, lucid, scandalously brilliant. Until now, the triumph of the West was merely a fact. Fukuyama has given it a deep and highly original meaning."
-- Charles Krauthammer
"Clearly written...Immensely ambitious...A tightly argued work of political philosophy...Fukuyama deserves to have his argument taken seriously."
-- William H. McNeill, The New York Times Book Review
"Provocative and elegant...Complex and interesting...Fukuyama is to be applauded for posing important questions in serious and stimulating ways."
-- Ronald Steel, USA Today
"Extraordinary...Controversial...A superb book. Whether or not one accepts his thesis, he has injected serious political philosophy into the discussion of political affairs and thereby significantly enriched it."
-- Mackubin Thomas Owens, The Washington Times
About the Author
Product details
- Publisher : Free Press
- Publication date : March 1, 2006
- Edition : Reissue
- Language : English
- Print length : 464 pages
- ISBN-10 : 0743284550
- ISBN-13 : 978-0743284554
- Item Weight : 14.4 ounces
- Dimensions : 5.5 x 1.1 x 8.44 inches
- Best Sellers Rank: #21,519 in Books (See Top 100 in Books)
- #27 in Political Philosophy (Books)
- #56 in Political Conservatism & Liberalism
- #83 in History & Theory of Politics
- Customer Reviews:
About the author

Francis Fukuyama is Olivier Nomellini Senior Fellow at the Freeman Spogli Institute for International Studies (FSI) at Stanford University, and Mosbacher DIrector of FSI's Center on Democracy, Development, and the Rule of Law.
Dr. Fukuyama has writtenon questions concerning governance, democratization, and international political economy. His book, The End of History and the Last Man, was published by Free Press in 1992 and has appeared in over twenty foreign editions. His most recent books are The Origins of Political Order: From Prehuman Times to the French Revolution, and Political Order and Political Decay: From the Industrial Revolution to the Globalization of Democracy. His book Identity: The Demand for Dignity and the Politics of Resentment will be published in Septmer 2018.
Francis Fukuyama received his B.A. from Cornell University in classics, and his Ph.D. from Harvard in Political Science. He was a member of the Political Science Department of the RAND Corporation from 1979-1980, then again from 1983-89, and from 1995-96. In 1981-82 and in 1989 he was a member of the Policy Planning Staff of the US Department of State, and was a member of the US delegation to the Egyptian-Israeli talks on Palestinian autonomy. From 1996-2000 he was Omer L. and Nancy Hirst Professor of Public Policy at the School of Public Policy at George Mason University, and from 2001-2010 he was Bernard L. Schwartz Professor of International Political Economy at the Paul H. Nitze School of Advanced International Studies, Johns Hopkins University. He served as a member of the President’s Council on Bioethics from 2001-2004.
Francis Fukuyama is married to Laura Holmgren and lives in Palo Alto, California.
March 2018
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Customers find this book to be a classic that provides a comprehensive analysis of human history and is exceptionally interesting to read. Moreover, they appreciate its thought-provoking nature and consider it a valuable read, with one customer describing it as a masterwork of synthesis in political history. Additionally, the book serves as good side reading for political science. However, the philosophy and language aspects receive mixed reactions, with some finding it well-written while others struggle to follow the philosophical content.
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Customers find the book highly readable, describing it as a classic and brilliant work that must be read.
"One of my favorite books. It tells the story of liberty and the struggle to maintain freedom starting with ancient Greece. A great read." Read more
"...An excellent book." Read more
"Great book, even though Fukuyama's theories have already been contradicted by latest events and political scientists, but overall gives you some..." Read more
"A classic. Must be read." Read more
Customers appreciate the book's comprehensive analysis of human history, with one customer highlighting its multi-vector geopolitical approach and another noting its inclusion of contemporary examples.
"A deep an interesting analysis, which is still relevant after 25 years...." Read more
"Mr. Fukuyama has a view of history that is breathtaking and a joy to read...." Read more
"...One of the main points is that history has direction, in short: we get closer to a theoretical goal rather than just move through time doing things...." Read more
"Some of the historical factual tidbits are interesting, but given that it is grounded in Hegel's bizarre historical ideas, I can't recommend this...." Read more
Customers find the book exceptionally interesting and great fun to read.
"...Having said this it is a very interesting read that opens up many different avenues to explore...." Read more
"Mr. Fukuyama has a view of history that is breathtaking and a joy to read...." Read more
"...The most interesting part of the book, in my opinion, was the latter discussion surrounding Nietzsche and his concept of The Last Man...." Read more
"...when you take it from one human to human society, but of great interest to anyone interested in knowing what can make things better...." Read more
Customers find the book thought-provoking and philosophical, with one customer noting how it provides a balanced perspective on social organization.
"Extremely thoughtful...." Read more
"...In terms of macro-historical, philosophical (Hegel, Kojève, Marx, Hobbes, Locke) and mapping of socio-political tendency...." Read more
"...entirely with the book but I still found it very intriguing and thought provoking...." Read more
"...remains a masterwork of synthesis in political history, economy, and philosophy...." Read more
Customers find the book very well worth the time and consider it a valuable read.
"...But anyway, this is a very good book and worth reading." Read more
"...Not a "light" read but well worth the effort for those who care." Read more
"...Frightening book -- feels heavily agenda'd. Definitely a valuable read." Read more
"...Cheap, so I won't cry about materials, but the delivery system was horrible." Read more
Customers find the book to be good side reading material for political science, with one customer noting it serves as a great introduction to the subject.
"This is a good side reading for political science, though the content does not reflect the current state...." Read more
"...you are not educated in social or political philosophy this is a great introduction to some of the great challenges of society today and to several..." Read more
"...into the future by claiming that modern technology is uniquely suited for liberal democracy, obviating any possibility of an alternative system..." Read more
"...Mr. Fukuyama's conclusions and prospectives are quite appropriate. I will read the remainder of Mr. Fukuyama's works." Read more
Customers have mixed reactions to the philosophical content of the book, with some appreciating its critiques and extensions of later theories, while others find it difficult to follow.
"...a good case on the success of capitalism and liberal democracy to understand economic growth and political freedom in global modern history." Read more
"Great read, valid points, but I struggled to follow all the Philosophy. Not a dog on the book but more of a warning." Read more
"...many contemporary examples, new insisghts, and critiques and extensions of later theories...." Read more
"...1st of all, democracy, ...and even representative democracy is impossible to achieve, given human greed and pride...." Read more
Customers have mixed opinions about the language of the book, with one finding it clearly written, while another suggests it should be simplified and rewritten.
"Exceptionally interesting and clearly written." Read more
"...It looks like an improperly calibrated typewriter...." Read more
"The book is written by a very intelligent man, and presents the idea that Liberal Democracy is the peak of human social development...." Read more
"Too repetitive. The book should be simplified and rewritten in a much simpler language." Read more
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Top reviews from the United States
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- Reviewed in the United States on November 13, 2011Format: PaperbackVerified PurchaseToward the end of the Cold War, three very different books were published within five years of each other that sought to explain the likely contours of the inchoate new world order emerging from the implosion of the communist bloc: David Kennedy's "The Rise and Fall of the Great Powers" 1989); Francis Fukuyama's "The End of History and the Last Man" (1992); and Samuel Huntington's "The Clash of the Civilizations"(1994).
The second in this triumvirate is the deepest intellectually, one might even say profound, yet the most widely misunderstood and often ridiculed. The vast majority of critics, I'm convinced, never actually read the book, as Fukuyama's thesis is sober and thoughtful. Unlike Kennedy's thesis, which is based on relative economic growth rates, or Huntington's, which is rooted (I would argue) in cultural anthropology, Fukuyama's argument is built upon the foundation of modern western philosophy. For those, like me, who only have an armchair education in philosophy, "The End of History" will be both a primer on the basic tenets of liberal political theory and a compelling argument for the spread of both capitalism and democratic representative government.
Fukuyama's argument is direct, but cerebral, and fundamentally grounded in the political philosophy of early 19th century German philosopher Georg Hegel, and supported by the further interpretations of Hegel by fellow German Friedrich Nietzsche and the 20th century French-Russian philosopher Alexandre Kojeve.
At the dawn of the twenty first century, Fukuyama writes, there were two undeniable trends in global affairs: a movement toward market capitalism on the one hand, and a shift toward liberal democracy on the other. He notes that these two trends are not, at least superficially, mutually reinforcing. In fact, one could argue that they should naturally work against each other. After all, authoritarian regimes in East Asia (Taiwan, Singapore, South Korea, China) have proven that dramatic, market-oriented economic growth does not rely on a liberal political order. Indeed, democracy may actually stymie the efficient allocation of central resources toward critical infrastructure projects. Fukuyama sees Hegel's "need for recognition" as the missing link tying liberal economics with liberal political democracy.
This book is broken into five parts. The first two provide a background on the philosophical argument behind "The End of History" as posited by both Hegel and Marx, who agreed on the basics but reached radically different conclusions on the end point. Fukuyama maintains that politics is more like natural science than art or literature - its trajectory is directional and cumulative, with each generation building upon the efforts of the past, unlike the more liberal arts whose value remains subjective across the ages. (e.g. Are paintings or architecture better today than in ancient Greece or fin-de-siecle France? Depends who you ask. Are we more advanced in physics than those societies? No doubt. Fukuyama claims government is more like physics than art.)
I found part three to be the most informative and fascinating. Fukuyama explains that part of the problem with Hegel's focus on "recognition" in political philosophy is that there is no one word in English that accurately captures the true meaning. Machiavelli spoke of "glory," Hobbes of "pride," Rousseau of "amour-propre," Hamilton of "fame," Madison of "ambition," and Nietzsche of "the beast with red cheeks." Fukuyama makes a strong case for Plato's Greek word "thymos," the same word and concept that Jonathan Shay uses to develop his convincing hypothesis on the nature of moral degeneration after close order combat in his brilliant piece "Achilles in Vietnam." In short, every man, no matter his station in life, has a natural sense of self-worth, of dignity, and when that sense of personal dignity is violated the reaction can be severe. When we don't live up to our own estimate of thymos we feel shame, and when we do we feel pride. And when someone else, especially those in positions of power or authority, fail to recognize our thymos we feel indignation (or, as Shay wrote about Achilles and soldiers in Vietnam, rage). Thus, a healthy political order needs to be more than a basic social contract between man and his government, exchanging some personal rights in exchange for the ability to acquire property (what the Founders referred to as "happiness"), a sort of mutual societal non-aggression pact. Rather, it must also somehow serve man's desire for recognition, of his dignity and worth.
In part four Fukuyama presents his central thesis of the desire for recognition as the motor of history, looking at the recent past and projecting into the future some of the different ways the desire for recognition will be manifest. He notes that it was present in the people who fought for greater representation in right-wing authoritarian regimes in the 1970s and 1980s (Spain, Greece, South Korea, Philippines, Taiwan, etc.) and against communist dictatorships at the end of the Cold War - and arguably what is driving the Arab Spring movement across North Africa and the Middle East. The governments rocked by pro-democracy movements span most continents and cultures, include nations that have experienced rapid economic growth and others that have been moribund for decades, and have sought to overthrow or dramatically reform regimes that range from the far left to the far right. The common denominator, Fukuyama argues, is that they failed to satisfy the collective thymos of their people, as only liberal democracy can do that.
The fifth and final chapter addresses the question of the "end of history," what the final end state looks like, the so called "last man," as liberal democracies wrestle with their inherent contradiction that they treat unequal people (i.e. based on talent and success) equally.
In closing, this is a marvelous, thought-provoking book that, in light of the Arab Spring (depending how that turns out), may come back into fashion nearly a generation after its initial publication. Huntington's "Clash of the Civilization" may still stand as the leading interpretation of the post Cold War international order, but "The End of History" is still very much in the race and gaining ground everyday.
- Reviewed in the United States on May 19, 2011Format: PaperbackVerified PurchaseI felt compelled to write a review for The End of History and the Last Man because many of the reviews written on Amazon have either misunderstood the thesis, ignored the thesis, reduced the thesis to simplicity or "reviewed" the book only to attack what they believed the thesis to be because of a dislike for Francis Fukuyama, whom they consider to be a neoconservative."
Fukuyama's thesis can be stated as such: liberal democracy constitutes the end point of man's kind ideological evolution and the final form of human government. The term "end of history" was borrowed from Hegel who declared the end of history after Napoleon's victory at the Battle of Jena in 1806. Hegel believed the American and French Revolutions embodied the principles of liberty and equality and that liberal states were free from internal contradictions. The rise of the liberal state ended the Hegelian dialectic process. Many of Fukuyama's ideas were borrowed form philosopher French-Russian Alexander Kojeve. Kojeve believed Hegel to be correct and he considered the "universal and homogenous" state to be the end of man's socio-economic evolution; progression beyond liberal democracy is impossible. For Kojeve, the supremacy of liberal democracy meant not only the end of man's political evolution, but the end of philosophy as well. Philosophers had no other purpose but to embrace the emergence of liberal democracy and support ways to achieve its universality.
Fukuyama dismisses the idea of a cyclical history. Rather, viewing history as linear and having a propensity for progress. Unlike other philosophers that dismiss or relegate the importance of human nature to history, Fukuyama thesis is centered on human nature. There exist two mechanisms that drive a Universal History and the eventual "end" of liberal democracy being modern natural science and thymos, which translates into "spiritedness." The concept of thymos comes from Plato but Fukuyama uses Hegel's "struggle for recognition" as a proper definition. Man is not simply an animal of desire, instinct or pure reason. Neither is man simply an economic animal. Man has an innate desire to be recognized by other men. Hegel's first man was a man willing to die in bloody battle solely for pride and recognition. This idea trumps Hobbes' first man whose primary motivation is the desire for self-preservation.
Thus liberal democracy is the only political system that can fulfill man's desire for recognition. Man's desire for recognition causes conflicts in political systems, such as communism, feudalism, monarchy and fascism. In a liberal democracy, man's struggle for recognition is satisfied by "universal and reciprocal" recognition. Fukuyama goes in to further detail how liberal democracy is able to fulfill other forms of man's thymos in religion, economics and international affairs. In economics, work is not only a means for survival and material acquisition but also a means for recognition via success and social mobility.
The End of History and the Last Man was published in 1992, after the fall of the Soviet Union. This event marked the collapse of communism as a rival contender to liberal democracy, and somewhat vindicated Hegel and Kojeve's beliefs in the "end of history" and the supremacy of liberal democracy. The book is not without its faults. It is classified under "political philosophy" so it was not meant to provide empirical proof for the supremacy of liberal democracy. Fukuyama does not provide a strong definition of liberal democracy, nor compare the merits and shortcomings of varying forms of liberal democracy such as presidential systems, parliamentary systems, and federalist systems. Even the "struggle for recognition" may be false since it puts man only in the purview only of other men and their opinions, while avoiding the possibility of man being driven by personal desires with no regard for the recognition of other men i.e. individualism. Also, liberal democracies do have certain contradictions, such as the ability of the majority to infringe on the rights of a minority and income inequalities.
Contrary to what some reviewers and authors have written, Fukuyama does not state that the "end of history" will result in the end of historical events or conflict. Some have suggested that the existence of China's authoritarian government, which restricts political rights and allows some economic rights but has been able to obtain continual high rates of economic growth, undermines Fukuyama's thesis and provides a functional alternative model for modernizing states. For this proposition to be true, one would have to argue that China's system of government is a universal model for a political system AND a system that history, i.e. states, will progress towards. Both are simply not true.
I do not agree entirely with the book but I still found it very intriguing and thought provoking. Disregard reviewers that claim that the book is simple or "foolish." Fukuyama takes little information for granted and he cites nearly every idea, proposition and fact. He uses ideas from various political philosophers such as Hegel, Hobbes, Locke, Montesquieu, Rousseau, Madison, Jefferson and Nietzsche (to name a few) in order to construct and support his assertions. This is a monumental work and should be required reading for high school and college students (whether or not one agrees with the thesis).
Top reviews from other countries
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Marcilio PousadaReviewed in Brazil on November 12, 20165.0 out of 5 stars para entender o mundo atual!
Muito bom o livro sobre como os eventos da historia estão levando o ser humano para nao ter mais o que contar, ou seja o fim da historia. O autor narra os diferentes modelos políticos e econômicos do mundo e deixa claro que todos os países caminham para a democracia, e que a democracia e liberdade trará um momento em que sera difícil de escrever a historia pois todos os países serão iguais.
MDGReviewed in the United Kingdom on May 4, 20255.0 out of 5 stars Book in good conditions. Great read.
Excellent pre-loved book. In very good conditions.
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ChrisReviewed in Canada on March 7, 20205.0 out of 5 stars intégrité du produit et célérité de la livraison
Format: PaperbackVerified Purchasec'est exactement ce que je voulais.
Anna K.Reviewed in Germany on September 27, 20145.0 out of 5 stars deep, philosophical and entertaining
Format: eTextbookVerified PurchaseI like this book for its attempt to go deep in exploring the political order - looking at the nature of a man and the essence of life. At the same time, it combines this depth with entertaining examples, making it fun to read.
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Mário CastroReviewed in Spain on March 5, 20225.0 out of 5 stars Bom livro
Bom livro.























