Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required.
To get the free app, enter your mobile phone number.
The End of Secularism Paperback – August 5, 2009
|New from||Used from|
Frequently Bought Together
Customers Who Bought This Item Also Bought
"It's a book you'll be glad you read the next time you get in an argument about religion's role in politics." --Andrew Klavan, Pajamas Media
"Baker turns a scathing critique on the secularist movement itself, and in particular, its claims to take a solely neutral and scientific approach toward social and political science." --Nathan Pitchford, ReformedBooks.net
"Kudos to Baker for a fascinating and thought-provoking book." --Mike Potemra, National Review The Corner
"Baker is a master of the succinct summary; one is never left with the feeling that he has left out a development or missed a crucial concept." --David Layman, First Things online
"Hunter Baker's volume is a much-welcomed addition to the debate on the role of religion and faith in the public square. To the confusion regarding matters of religion and politics, Baker brings illuminating clarity. To the ambiguity regarding the meaning and place of pluralism, he provides thoughtful analysis. To the directionless arguments for secularization, he offers an insightful and discerning response. This much-needed volume provides a readable, historically-informed, and carefully-reasoned case for the place of faith in our public deliberations. It is with great enthusiasm that I recommend it."
—David S. Dockery, President, Union University
"Hunter Baker is a gifted writer who knows how to communicate the issue of secularism to an audience that desperately needs to hear a critical though winsome voice on this matter. In many ways, the book is a twenty-first-century sequel to the late Richard John Neuhaus's classic, The Naked Public Square. Baker understands the issues that percolate beneath the culture wars. They are not merely political but theological and philosophical, and they are rarely unpacked in an articulate way so that the ordinary citizen can gain clarity. Baker offers his readers that clarity."
—Francis J. Beckwith, Professor of Philosophy and Church-State Studies, Baylor University; author of Defending Life: A Moral and Legal Case Against Abortion Choice
"Hunter Baker is one of the sharpest thinkers in contemporary American Christianity. This work will provoke the same kind of conversation ignited by Richard John Neuhaus's The Naked Public Square. Read this book slowly with a highlighter and a pen in hand as you think about questions ranging from whether the Ten Commandments ought to hang in your local courthouse to whether there's a future for public Christianity."
—Russell D. Moore, Dean, School of Theology; Senior Vice President for Academic Administration; Associate Professor of Theology and Ethics, The Southern Baptist Theological Seminary
"The task of discerning the alternative to practical atheism lived by many nominal Christians and the pretense of a neutral secularism has been made easier by this rich study. Once authentic Christians grasp the ramifications of the incarnation of Christ, then and only then will it be apparent that, as Baker argues, "secularism only makes sense in relation to religion."
—Robert A. Sirico, President, Acton Institute
"The End of Secularism debunks the widespread myth that secularism is the inevitable wave of the future, coming at us like an unstoppable force of nature. Baker shows instead that the secularization of society was the result of deliberate planning and concerted effort by a relatively few determined ideologues. Baker makes it clear that what they did can be undone. We shall be hearing more from this promising young man."
—Jennifer Roback Morse, Founder and President, The Ruth Institute
"Hunter Baker has produced a powerful and carefully constructed argument against the secularists in our midst who are attempting to subvert the traditions that gave birth to our unique national enterprise."
—Herbert London, President, Hudson Institute; Author, America's Secular Challenge
"Secularism was supposed to have displaced religion before the end of the last century. It failed. Hunter Baker has done every Christian interested in a faithful life in the public square an immense favor. As an important and emerging young evangelical scholar and public thinker, Baker doesn't cower at the seemingly imposing face of secularism but intelligently reads its vital signs and confidently declares its inherent weaknesses."
—Glenn T. Stanton, Cultural Researcher, Speaker; Author, Marriage on Trial and My Crazy Imperfect Christian Family
If you buy a new print edition of this book (or purchased one in the past), you can buy the Kindle edition for only $2.99 (Save 70%). Print edition purchase must be sold by Amazon. Learn more.
For thousands of qualifying books, your past, present, and future print-edition purchases now lets you buy the Kindle edition for $2.99 or less. (Textbooks available for $9.99 or less.)
Top Customer Reviews
Baker begins with several chapters of historical overview, tracing the history of the Christian church, then explaining how secularism as a world-view and ideology burgeoned in a world increasingly weary of religious conflict and war. Secularism--the view that religion (if tolerated at all) must be cordoned off from public life, so that even someone whose politics are formed by faith must find secular public arguments for it in order to participate in the process--was originally marketed, and continues to be marketed today, as the only rational and impartial alternative to the passions and intolerance of believers.
Baker then applies to this claim of rationality and impartiality the same kind of analysis that secularists like to use on religion. He finds secularism greatly wanting, and fatally blind to its own unexamined presuppositions. It's strange to find postmodern thinkers presented positively in a Christian book, but Baker takes particular note of recent deconstructions of secularism by younger thinkers. These postmoderns note that secularists are not, as they imagine, impartial referees in the world of thought, but partisans holding a distinct ideology, and that their efforts to silence religious ideas in the public square are simply a new example of an elite class attempting to muzzle heretics. Baker also marshals historical facts to demonstrate that secularism has no better record of tolerance and the prevention of conflict than Christianity had. He devotes a later chapter specifically to the "legend" of the incompatibility of religion and science. In the final chapter he examines an interesting situation from recent history where politicians explicitly appealed to religion in a controversy in a southern state, and the secularists made no complaint at all--because in that case, religion was being marshaled in the service of a liberal cause.
The End of Secularism will challenge the Christian reader, and will raise some Christian hackles--Baker gives short shrift to those who claim that America was founded as a Christian nation, for instance. But Christians should read it, for the mental exercise, and for the hope it presents that the long cultural dominance of secularism may finally be coming to the beginning of its end. Secularists should read it for an education.
Harold Raley, PhD
But the essence of secularism, according to him, is a cheap rhetorical trick. It is the pretense that you can kick out the supports for the edifice of traditional morality, stand in some bewilderment as it falls in a cloud of dust, and then proceed about in the ruins, appealing like some madman to a vague consensus in order to convince everyone a new structure has already been built. How the secularist has convinced so many with this particular chicanery is a story, perhaps, for our psychologists or novelists.
For our philosophers and historians and simple readers like me, Baker gives us a serviceable narrative, succinctly composed and carefully worded, which not only summarizes the state of things now, but also incorporates some unappreciated scholars and thinkers into the conversation.
There is no sense in hiding my view that it will be a blow not merely for clarity, but for justice and truth as well, when the end of secularism has come. It is little to be doubted that when that day dawns, Baker will have had his part in the victory.
I'll leave readers with what may be my favorite part. To some bewildered secularist who, faced with a strongly argued religious position, throws up his hands in frustration and shouts, "why do religious people always have to make things so difficult!" -- we can answer, with Dr. Hunter Baker, that the reason people "bring their comprehensive views to bear" on political reality, "is that they have integrity."
Most Recent Customer Reviews
"The view that consideration of the present well-being of mankind should predominate over religious considerations in civil affairs or public...Read more