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The Fatal Embrace: Jews and the State Paperback – January 15, 1999
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- Print length298 pages
- LanguageEnglish
- PublisherUniversity of Chicago Press
- Publication dateJanuary 15, 1999
- Dimensions8.95 x 6.02 x 0.82 inches
- ISBN-100226296660
- ISBN-13978-0226296661
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- Publisher : University of Chicago Press; 1st edition (January 15, 1999)
- Language : English
- Paperback : 298 pages
- ISBN-10 : 0226296660
- ISBN-13 : 978-0226296661
- Item Weight : 1.01 pounds
- Dimensions : 8.95 x 6.02 x 0.82 inches
- Best Sellers Rank: #686,694 in Books (See Top 100 in Books)
- #539 in Jewish Life (Books)
- #778 in History of Judaism
- #2,058 in Jewish History (Books)
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But, given the ferocity/ ethnic baiting of the 2008 election, the extreme leverage (PONZI scheme) of global banking, there has not been a whisper of anti-semitism (except in most veiled code) anywhere. Why is that?
Seems like a volume 2 is needed!
Anyway, I love reading this book. Who would have thought that Jewish people helped reconstruct the South after the civil war! The book is as much about power politics, as it is about any Jewish role in power. The book delivers a potent recipe for a segment of a minority who services those in power, make tons of money and gain power behind the scenes, and then is hatefully driven out of town by opposing power seekers. Have any groups other than Jews done this? If not, why not?
The latter brings up my major criticism of the book. I wish that the thesis would be broadened to other minorites. If it cannot be broadened, then we are stuck with the "singularity" of the Jewish people with regards to the dynamics of the Fatal Embraces. This begs for further elucidation.
regards,
Mark
The question this book asks is: Has the Jewish alliance with the state proved to be a fatal tactic? Examples of the expulsion from Spain in 1492 and the Stalinist purges of Jews in Russia seem to be prime example. But the book does not address the fact that in the middle eastern countries Jews had no status and frequently existed with no alliance to the state and yet the Jews of the middle east were also suppressed, pogromed, and sometimes expelled. Jews of the middle east, despite the fact that they were not visible were still hated and they were forced to wear distinctive embarrassing clothes and were restricted from riding horses and forced to work on the Sabbath. So the conclusion should be that it really doesn't matter whether Jews embrace or shun the state, either way we will be at risk and the reality is that at least by embracing the state Jews have gotten a measure of power to help influence government so that it is harder for government sanctioned anti-Semitism to take place.
Much has happened since 1992 that Mr. Ginzburg couldn't have forseen: the 9/11 attacks, the return of the Jewish neo-cons during Bush II's tenure, and the election of America's first African-American president that some pundits have labelled as America's first "Jewish" president because of his close ties to Jews from his days as a pol in Chicago and later in Springfield, IL. (AIPAC's one-sided viewpoint notwithstanding, I wouldn't regard Obama's frosty relationship with Bibi as anything motivated by anti-Semitism, or anti-Israel sentiment, but simply as impatience and exasperation with what even many Israelis see as an unsustainable status-quo.) Indeed, much of the events since the publish date take on a new light for me after reading this book.
The insights from this book go hand in hand with Maristella Botticini's "The Chosen Few", a history of the Jews between 70-1492 CE, whose thesis is that universal literacy, arising in the centuries following the destruction of the Temple in Jerusalem, is what made Jews unique in the ancient world and placed them in a position to advance dramatically in trade, medicine and administration with the rise of Islam, one of many ancient precursors to our current "globalization". Mr. Ginzburg's thesis is that this unique status also makes Jews' position in their host countries especially precarious as they become easy targets of resentment by those who perceive themselves as threatened by each new globalization.
My biggest take-away from "The Fatal Embrace" however, is that anti-Jewish outbursts are rarely spontaneous. Those who are behind them invariable have an agenda to gain or regain lost influence and control over the allocation of favor and influence. This appears to be true in all the episodes that the book analyses, but to me is illustrated most clearly in what I found to be the book's most distressing chapter about antagonism between African-Americans and Jews during the 1980 on college campuses and in New York City bureaus. An episode that once baffled me became crystal clear. People are nothing if not creatures of ambition, and some (at least the sort who tend to become politicians or vie to gain influence on university faculties) will stop at nothing to achieve their ambitions, even when it means throwing their erst-while friends and allies under the bus.
After reading this book, I can no longer take my privileged status as a Jew in America for granted.

