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Feast: Why Humans Share Food Illustrated Edition
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Jones shows that by studying the activities of our closest animal relative, the chimpanzee, and by unearthing ancient hearths, some more than 30,000 years old, scientists have been able to piece together a picture of how our ancient ancestors found, killed, cooked, and divided food. In sites uncovered all over the world, fragments of bone, remnants of charred food, pieces of stone or clay serving vessels, and the outlines of ancient halls tell the story of how we slowly developed the complex traditions of eating we recognize in our own societies today. Jones takes us on a tour of the most fascinating sites and artifacts that have been discovered, and shows us how archeologists have made many fascinating discoveries. In addition, he traces the rise of such recent phenomena as biscuits, "going out to eat," and the Thanksgiving-themed TV dinner.
From the earliest evidence of human consumption around half a million years ago to the era of the drive-through diner, this fascinating account unfolds the history of the human meal and its profound impact on human society.
- ISBN-100199533520
- ISBN-13978-0199533527
- EditionIllustrated
- PublisherOxford University Press
- Publication dateMay 11, 2008
- LanguageEnglish
- Dimensions0.7 x 9.1 x 6.1 inches
- Print length368 pages
Editorial Reviews
Review
"This is a mould-cracker of a book, as readable as any thriller"--Elisabeth Luard, Literary Review
"Will delight most anthropologists and evolutionary biologists, as well as broadly educated laypersons interested in the evolution of diet and the social organisation of eating...[A] captivating narrative."--Gary Paul Nabhan, Nature
"A lively, wide-ranging study."--The Scotsman
"Jones offers much that is both fascinating and illuminating."--Kate Colquhoun, The Telegraph (Review)
About the Author
Martin Jones is George Pitt-Rivers Professor of Archeological Science at the University of Cambridge, and specializes in the study of the archeological remains of early food. In the 1990s he was Chairman of the Ancient Biomolecule Initiative that pioneered some of the most important new methods of archaeological science used in such research. His previous books include The Molecule Hunt.
Product details
- Publisher : Oxford University Press; Illustrated edition (May 11, 2008)
- Language : English
- Paperback : 368 pages
- ISBN-10 : 0199533520
- ISBN-13 : 978-0199533527
- Item Weight : 1.29 pounds
- Dimensions : 0.7 x 9.1 x 6.1 inches
- Best Sellers Rank: #3,094,116 in Books (See Top 100 in Books)
- #3,381 in Customs & Traditions Social Sciences
- #3,455 in Gastronomy History (Books)
- #3,853 in Anthropology (Books)
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The main point that the writer wants to get across is that sharing meals is purely a human thing to do. Jones writes, “In other species . . . direct eye-contact is more typically hostile, as is the opening of mouths and the exposure of teeth” (pg 1). Humans would not think twice about sharing a meal with a family member or friend, but to any other animal that would be seen as an invitation to war.
Humans are the only animal that use shared meals as a way to socialize. One of the things that Jones does well is that he explains what a shared meal is. Jones says that a communal meal is any food that is being eaten by more than one person at a time. Most people would just assume that a shared meal is a holiday dinner with extended family, but according to Jones a shared meal can be as simply as a “TV dinner” or as fancy as a “Roman banquet” (pg 356).
Furthermore, in the first chapter Jones says that the sharing of food between people is a type of “union between the person and the organism” (pg 12). He compares it to “early motherhood and sexual union” (pg 21). According to Jones, sharing of meals is one of the ways that humans are interconnected.
When Jones is writing to the audience he uses his knowledge of history, science, and sociology to explain all of the little stories that he tells. The writer puts the reader right in the historical scene. The book starts out with a sensory rich story about Southern Moravian vineyards roughly 25,000 – 30,000 years ago and contains a multitude of similar accounts.
The characters in this book range from ancient tribes and cultures to modern day archeologists. Both types of characters serve a purpose in getting the author’s main point across. The historical figures show the readers how shared meals have changed and stayed the same in the passing of years. While the archeologists help aide in explaining the historical and scientific facts found in the places of ancient people’s eating places.
Although other books in this genre tend to focus on facts, Jones’ book focuses more on the social construct around the facts. He goes into detail about how certain things are perceived in different cultures and gives his audience a visual representation of how it would have been in that time. This approach to writing a history book is great for capturing the attention of the reader.
One of the ways that the author puts his reader into the story is by describing the archeological dig in the places he is writing about. Jones writes about the process of the digs as well as the scene around it. Not only does he describe the digs, but he also explains the importance of everything there.
Throughout the book, Jones adds both maps and illustrations in strategic places to help the reader get a better understanding about where he is studying and why certain things are being classified the way that they are. Since a good majority of people learn more when they can see the picture along with the words, this method of writing works well for him.
Social meals are such a large part of society that it makes since to study the origins of them. Since everyone has, at some point in their lives, experienced a shared meal, this book appeals to all crowds. One of the many great things about this book is that there is something in it for everyone.
Jones writes to historians, scientists, sociologists, and the common man alike. He writes to the historians by addressing the historical context of his dig sites as well as the history behind searing food. Scientists can dig deeper by studying the types of rocks that the hearths were built with and determine more facts about the historical cultures in the book. Most of the content in this book is about the way sharing food is seen to humans and looks at the social implications of shared meals which engaged the sociologists. Finally, even people who simply love to eat can enjoy this book because it is something that can easily be related to. Everyone eats; therefore, everyone can find a connection to this book even if they do not study one of the major subjects used to compose this book.
While enjoying this book, the reader will feel as though they are a part of history. They will experience the layout of ancient cultures’ eating areas and learn the different reasons humans from the past and present share food. The writer of this book makes it easy to feel like you are personally mining all of the information packed into its pages in the field right along with him.
In my opinion, this book is a fantastic investment. The main reason I read the book was because I was required to, but I instantly fell in love with the way that the writer expressed his knowledge on the pages. Jones wants his readers to feel like they were right there with him as he discovered the secrets of one of society’s most overlooked tendencies, and that is exactly what he does.
Martin Jones’ “Why Humans Share Food” was first published by Oxford University Press in 2007 as a hardback. Later, in 2008, Oxford University Press published a paperback edition as well. The book can be found on Amazon for approximately eighteen dollars for a paper copy, seven dollars for a hard copy and fourteen dollars for a digital copy by using ISBN: 978-0199533527 or by simply searching the name and author of the book.
Feast: Why Humans Share Food by Martin Jones delves into the importance of food in human culture. He highlights the different stances and traditions humans have when consuming food. As Tom Jaine put it in her article for The Guardian, “We share our food; we eat it in public; we make eye contact with strangers while stuffing ourselves; we sit round a hearth; we have likes and dislikes and use those preferences to mark group affiliation - all habits peculiar to humans (and sometimes apes).” These are all things that are not present in animals sharing their food.
Jones uses his experience as an archaeologist and the sites he has dug to analyze the evolution of humans and their eating habits. Most of Jones’ sites are placed in Europe for reasons he explains on page 19. “The choice of a broadly European focus (with few key exceptions) allows the exploration of some interconnecting themes. This harks back to Mary Douglas’ idea that meals constitute a kind of narrative. Like all narratives the allude to earlier narratives, retelling and reshaping earlier stories” (PG. 19). This since of connectedness can be found in all his sites. Jones can see that Europe has the highest amount of imported food, even in modern Europe. He sees that considering Europe’s past food habits we can see a broader spectrum of food in the rest of the world, as well.
One of the main point Jones’ is making in this book is the fact that humans are much different than other living creatures on the earth. He makes the point by just looking at the eating habits of humans. In the first chapter Jones digs into the fact that humans use meal to socialize that is not seen elsewhere in the animal kingdom. Jones gives examples of the meal in modern days, “Even those alfresco meals around the campfire share many of the hallmarks of this uniquely human institution. Just like the college feast, they sit around in a ‘Conversational circle’ facing each other, accompanying the food with leisurely talk, gossip, and laughter” (PG 33). This is seen so much in many of the world’s culture today. When with a group of friends or on a date, the first thing always brought up to do is go out to eat. Jones did an extraordinary job at not just considering the details found at his sites, but also stretching his finds to the modern age.
Another point Jones brings into his book is the concept of the large brain in a human. We are quite proud of our large brain, but there are a few things Jones wants to consider when looking at it. He mentions on page 85 “A corollary of the expensive tissue hypothesis is that, not only did cooking require a lot of brainpower, but also brainpower required a lot of cooking. So, which drove which?” (pg. 85). This is a question he goes on to answer in the rest of the chapter using evidence found in Africa, that led archeologists to believe that as humans evolved so did their way of “cooking.” Some examples he brings up in the book, include; external digestion, through pulverization, rotting and fermentation, and exposure to heat. He then goes on to conclude that the possibility for humans sharing food was to be able to fully develop or brain, so it started that the older generation began to hunt and gather for the younger generation. As he says, “By the time much earlier meal at Boxgrove, the human brain had evolved to a sufficiently large size for this nutritional challenge to be an issue, leading us to explore the possibility that the father and other kin cooperated in supplying the needs of the young offspring” (pg. 87). Jones continues this topic for a few more articles, but seems to hit the gist of it in the very begging of the chapter named “Fire, Cooking and Growing a Brain”.
Jones has created a well-constructed academic book in the pages of Feast: Why Humans Share Food. He was able to create an environment where the reader could feel as if they were transported to Jones’ sites, digging them up and learning right along with him. Although it was well written it is for academic purposes, and not one that many people would enjoy on a rainy day. I, personally, love to enjoy a dinner with friends and family, so it was astonishing to be able to read the history of why we share our food in the first place. I cannot wait to delve into some more of Martin Jones’ work.
Martin Jones’ Feast: Why Humans Share Food was first published by Oxford University Press as a hardcover in 2007. And again in 2008 in Oxford, but this times as a paperback edition. You can find it on amazon for close to eighteen dollars as a paper copy, seven dollars for a hard copy and fourteen dollars for a digital copy. The digital copy is available under the ISBN: 978-0199533527.
I hope this review was helpful and you enjoy the book.
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The first two chapters are a bit more theoretical (though not dry at all) since a couple of key concepts and issues relating to the scientific approach are considered.
Then come a chronological series of chapters with a common structure: first a vivid description of a fictive past meal, that the author reconstructed from a real archaeological site, spicing things up with details picked from similar sites of the same period of time. This is followed by the explanation of the different key elements found on site (e.g. Where the hearth was located on the site + what it implies: did people sit around the fire or on a line, not being able to talk together during the meal? What is the estimated age of the people whose bones were found there, what the bones and teeth tell about their diet, types of animal bones and the traces of flesh being removed from them, tools and so on).
It allows Mr Jones to explain --- with much clarity!-- some techniques used by bio-archaeologists and other scientists (e.g. how isotopes car tell from bones and teeth if people had enough food and which main types of proteins they ate during their childhood).
Each chapter is ended with more theoretical/general considerations. Those deal with what the traces of that particular meal reveal about the social communities and food networks of the time. Did people eat a large range of food types or mainly one food type such as crops? Who was seated closest to the very centre of the place (the hearth, the main room,..)?
I found those considerations extremely instructive since they often “read” history and archaeology with pairs of notions such as “centre” (of the place, of the social order, etc) vs “periphery” (of an empire, of the community), or “community” vs “network”.
Incidentally, you’ll learn about how the dining room appeared….and why it seems to be disappearing.
The book is well-referenced (no cluttered pages-- the notes are at the end, before the bibliography).
I actually found Mr Jones’ “Feast” listed as a reference in the also excellent “Against The Grain”, by J.C. Scott (2017). Both are highly valuable reads that help question some passed-down certainties.