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Finding God in the Body: A Spiritual Path for the Modern West Paperback – January 16, 2017
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In Finding God in the Body, Ben Riggs shows us the possibility of experiencing God as an intimate, intensely personal, and deeply affecting presence. Within our bodily awareness, in the immediacy of the present moment, we can behold God's mind, His love, and His glory throughout the universe. And in doing so we can experience true salvation and find our own place within the infinity of divine reality. This is a most remarkable, unusual, profound book that is certain to transform the spiritual lives of all who read it. --Dr. Reginald Ray, author of Touching Enlightenment: Finding Realization in the Body, Indestructible Truth, and director of the Dharma Ocean Foundation
In Finding God in the Body Ben Riggs delivers a heartfelt and deeply experiential message of engaged faith. He outlines some pragmatic methodologies of contemplative and progressive Christianity, drawing on personal experience and practice of Buddhist and Christian meditation. He offers relevant and meaningful analysis of scripture along with the words of mystics and philosophers from diverse traditions. Riggs invites exploration through self analysis, study, prayer and meditation. He gently coaxes, guides and rekindles our connection to God in a way that profoundly speaks to modern Western sensibilities. --Rev. Roger Wolsey, author of Kissing Fish: Christianity for People Who Don t Like Christianity
Finding God in the Body recasts the teachings of Jesus in a contemplative light, outlining a path for Western Buddhists to do the work that Thich Nhat Hanh has implored us to do; that of reconciling with our root tradition. Drawing lines between bodhicitta and prayer, meditation and contemplation, Mr. Riggs reminds us that Christian spirituality does indeed provide a practice-based approach to the God within each of us. He does us all a great service in showing us that there is no place like home. --Andrew Furst, author of Western Lights a Collection of Essays on Buddhism & Clouds Tell Us: Poetry at the Intersection of Nature and Our Humanity
"In Finding God in the Body, Benjamin Riggs takes the reader on an autobiographical journey, starting with his initial introduction to meditation via Tibetan Buddhism , through using suffering as a vehicle of transformation to realizing the God that lives within all of us. The journey contains many twists, turns and road maps, including several exercises to help the reader move along the path. Yet, it is a journey without an end; a spiritual pathway that only leads to deeper levels of self-awareness and understanding. You will meet several writers and thinkers along the way; open yourself to the challenges these voices offer. In short, take the journey offered in this remarkable text and be prepared for a spiritual adventure." -- Dr. David Otto, author of The Miracles of Jesus and Professor of Religious Studies at Centenary College
About the Author
Benjamin Riggs is a meditation teacher, author, essayist, and columnist. He has studied and practiced in both Buddhist and Christian monasteries in India and the United States. Currently, he lives in Shreveport, LA where he serves as the director of the Refuge Meditation Group.
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Because my overall reaction to the book was fairly complicated, I want to address a few aspects of it independently and will try to finish with a broad gestalt impression.
Riggs is a talented author and Finding God in the Body clearly benefits. His thoughts are well organized, he takes a warm, usually non-challenging, tone, and skillfully weaves narrative moments into his broad argument. While the ideas are deep and certainly challenging the read in itself is easy and quite compelling. While I did get a little bogged down in two of the thirteen chapters, the book as a whole is fundamentally read-able.
What I agreed aith
There are several great insights in Finding God in the Body (not the least of which is that God is to be found within the Body). Riggs' overall project seems to be to represent some of the best of western and Tibetan Buddhist wisdom, insight and practice, in the idiom of Christian mystical and monastic/contemplative tradition. As such, the book participates robustly in the conversations around the relationship between eastern wisdom philosophy and Christian theology (I caught particular resonances with Thomas Merton, Joseph A Loya, and Heiromonk Damascene). Without launching into a defense of God's working in all peoples throughout history, I want to affirm Riggs' basic project here; we should all welcome attempts to bring the best of eastern and western thinking into conversation with one another.
Not only does Riggs participate in the conversation, he adds to it significantly. The overall premise of the book is that we can benefit from paying attention to the the body as such beyond our thought-life (what Riggs refers to as the "false-self") and Riggs helpfully expounds quite a few techniques drawn from both eastern (primarily Buddhist) and western mystic traditions. He combines the practical directions well with the "why" of these practices, Chapter 11 How to Meditate with the Body is particularly good in this regard. Before laying out a helpful contemplative practice, Riggs explains the need as follows:
Busyness is the false-self's response to shame and insecurity. If our spiritual practice is to be transformative, then it cannot be characterized by this busyness. We cannot think our way out of disembodiment. This is where many of us throw our hands up in frustration. We get mad because thinking about things is all we know. We feel stuck.
The false-self system is a closed circuit system. It ignores any information that does not originate within itself. It disregards emotion, intuition, inconvenient truths, and challenging points of view. A closed mind cannot feel, listen trust, be still, or be silent. It is so closed off that it only sees itself. This breeds corruption. The mind keeps turning to itself to solve problems that it created. In a disembodied mind, the criminal is in charge of the crime scene. If we hope to escape this cycle, we must find another vantage point.
This overall project, insofar as it comes down to encouraging spiritual pilgrims to listen to, value, and honor the body—to find that the body is an image of God—is one I heartily approve of. It strikes me as a vital corrective both for contemporary western Christianity and for western culture as a whole, which has tended towards the modernist error of isolating the intellect as "true person" and the only final subject of improvement. Further, I cannot get over how happy I am that he offers practical advice for the reader wanting to develop a habit of body-mindfulness.
At the end of the day though, I part ways with Riggs on a basic level. He seems (ironically to my mind) to have accepted far more of the modern, western understanding of the world than I do or could think wise. In focusing on the body, Riggs somehow has managed to ring himself in as a deconstructed materialist. I am confident that he would dislike and want to challenge this characterization but I am tempted to say that Riggs ultimately rejects the transcendent (I suspect that he believes he has found it and that the natural is, in and of itself, the transcendent).
Our disagreement comes down to this: I am a supernaturalist and, so far as I can tell, Riggs is not. Where I want to argue that the body (and the mind) are images which have value in themselves, to which even more is added by the fact that they also point beyond themselves to God, Riggs seems content (and insistent) to say that the body points to itself alone. He he has found God in the body but seems to have concluded that God cannot therefore exist outside the body. As a result, his treatments of Jesus (chapter 8) and myth (chapter 7) suffer significantly. Where I believe that myth is an image of transcendent Truth clothed in particularities of history, culture, and story, Riggs claims "The primary function of myth is to move beyond the surface and penetrate our inmost core, laying bare our human nature" and so, his reading of myth focuses on the wrapping and mistakes it for the substance within.
So too, when Riggs turns to talk about Jesus, he dismisses all accounts of the supernatural as literary and poetic licence (oversimplifying the text and thereby making the equal-and-opposite mistake of the fundamentalist who insists on an entirely literal reading of the bible). The result is a Jesus of Nazareth who is no more or less divine than any human person and who works well as a model, and maybe even savior-by-example, for us but not at all as a friend, or lord. At the risk of sounding too damning, Riggs knows a good deal about Jesus but doesn't even claim to know Jesus. In fact he worries that those of us who do make such a claim, are committing the idolatry of worshiping that which is outside of ourselves (Jesus) in place of the divine within ourselves. My only real response to him there is a total acceptance of the accusation. I have given my allegiance to Jesus as external to my own being.
Bringing it all together
I final characterization of Finding God in the Body is that, while it contains a useful, and even necessary corrective cephallophilic culture and Christianity of our day, the book ultimately suffers from a pendulum like over-correction based in Riggs' rejection of the transcendent. He has read his Joseph Campbell but not his C.S. Lewis and J.R.R. Tolkien; he has recognized myth but not realized that it might be fact at the same time. Ultimately I would argue that Finding God in the Body represents an important voice in the conversation about spirituality, philosophy, and being, and we are the richer for having Riggs as a part of it, but he has missed the main thing and his work suffers for it.
Finding God in the Body by Benjamin Riggs offers “A Spiritual Path for the Modern West.” For those of us with Western sensibilities but an affinity toward the practices of Buddhism or other Eastern religions, Riggs offers a path that looks with fresh eyes at the Judeo-Christian texts and combines their spiritual teachings with practices, such as meditation, of the East.
“The spiritual path is the mind’s return to the naked awareness of the body…. It is about dropping the narrative, relaxing the tension, and taking refuge in our True Life.”
Author Benjamin Riggs spent years studying the contemplative core of Christianity where he found a mythos of God within, more concerned with daily life than the hereafter. He explains the Bible and Judeo-Christian writings in a very enlightening way, following the Jewish tradition of storytelling to understand the Bible’s message in today’s world.
The author references the most important teachings of Jewish, Christian and Buddhist teachers such as Dr. Reginald Ray, Thomas Merton, Joseph Campbell, Fr. Thomas Keating, Thomas Aquinas, Rabbi David Cooper and M. Scott Peck, who wrote: “If you desire wisdom greater than your own, you can find it inside of you…. To put it plainly, our unconscious is God. God within us…”
Finding God in the Body offers instruction in a spiritual practice that helps embody the mystery of God that lives within our body… both through contemplative prayer to bring us into the body, the God of the body, and through meditation to discover the underlying emptiness of the mind.
In the end, Riggs offers a way to develop a personal relationship with God, living in the Will of God: “Undoubtedly this will have a great effect on our quality of life, how we treat others, and the world in which we live. It will transform the world.”
What more could the spiritual seeker ask?
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