I am a general reader who came to this with almost no knowledge about Frederick or Prussian history and is as such a reader that I say that this is what I read biography for. In the first place, despite what some of the raters who admitted they never finished the book, I loved Blanning's writing. I found it lively and still informative. Frederick's character came alive through the author's prose. Secondly, Frederick is was a fascinating subject, full of contradictions. He was one the one hand, one of the most intellectual and forward thinking monarchs of his age but on the other hand, he was a cruel despot who treated people appallingly. He was hostile to received religion but permitted his subjects to worship as they would so long as they didn't harm others. This open mindedness however did not extend to Jews. He asserted all people should be treated equally but was misogonistic to an extreme that was outrageous even for his times. He is considered a great military leader but as Blanning points out, committed enormous blunders from which he survived only by sheer luck.
Blanning explores all of these contradictions fully and with an open mind. The structure of the book furthers this exploration. The first half of the chapters tells the story of Frederick's childhood and chronological life focusing on his military career and his building programs. He then goes back and discusses in a non-chronological manner other subjects: culture, intellectual life, the nature of his court, his relationship with his family and friends, and the economic life of Prussia during his reign. Because of Frederick's nature, this structure works especially well in this biography. All in all, I recommend this highly to anyone interested in European history.
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Frederick the Great: King of Prussia Hardcover – Deckle Edge, March 29, 2016
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Tim Blanning
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Print length688 pages
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LanguageEnglish
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PublisherRandom House
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Publication dateMarch 29, 2016
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Dimensions6.56 x 1.64 x 9.54 inches
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ISBN-101400068126
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ISBN-13978-1400068128
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Editorial Reviews
Review
“Writing Frederick’s biography . . . requires a diverse set of skills: expertise in eighteenth-century diplomatic and military history, including the intricacies of the Holy Roman Empire; a familiarity with the music, architecture and intellectual traditions of Northern Europe; and, not least, a profound sense of human psychology, the better to grasp the makeup of this complex and tormented man. Fortunately, Tim Blanning . . . has all of these skills in abundance. . . . Frederick the Great offers a portrait in chiaroscuro, full of intricate shadings and startling contrasts.”—The Wall Street Journal
“As Tim Blanning makes clear in a new biography that is at once scholarly and highly readable, Frederick the Great fully deserves history’s judgment of him as a transformative figure of the second millennium. . . . [Blanning] has given us a superb portrait of an enlightened despot, equally at home on the battlefield and in the opera house, both utterly ruthless and culturally refined.”—Commentary
“Methodically but not ploddingly, Blanning, in clear thinking and prose, investigates all aspects of Frederick’s personality and reign. . . . The last word on this significant king, for years to come.”—Booklist (starred review)
“[A] masterly biography . . . Blanning brilliantly brings to life one of the most complex characters of modern European history, building up a rich picture of his very active mental life and the strange social setting that he constructed around himself.”—The Telegraph (five stars)
“Superlative . . . an almost sculptural, three-dimensional rendering of Frederick, one that enables its vast and protean subject to be viewed from a multiplicity of angles . . . a supremely nuanced account, abounding in novel assessments and insights . . . This biography finds [Blanning] at the height of his powers and offers major reassessments of almost every aspect of Frederick’s career.”—Literary Review
“In Tim Blanning, Frederick has found the ideal biographer. . . . Blanning evokes Old Fritz in all his cold-blooded brilliance, ranging from the king’s operatic tastes to his gastronomic and erotic predilections.”—The Sunday Times
“[Frederick the Great] is sure to be the standard English-language account for many years. It instructs; it entertains; and it surprises. Blanning shows that this hereditary monarch, born in Berlin in 1712, could be more radical than most leaders today.”—The Spectator
“[Blanning] has a reach that exceeds that of most of his peers. . . . This book is a rich, dense but accessible work of high scholarship.”—The Times
“As Tim Blanning makes clear in a new biography that is at once scholarly and highly readable, Frederick the Great fully deserves history’s judgment of him as a transformative figure of the second millennium. . . . [Blanning] has given us a superb portrait of an enlightened despot, equally at home on the battlefield and in the opera house, both utterly ruthless and culturally refined.”—Commentary
“Methodically but not ploddingly, Blanning, in clear thinking and prose, investigates all aspects of Frederick’s personality and reign. . . . The last word on this significant king, for years to come.”—Booklist (starred review)
“[A] masterly biography . . . Blanning brilliantly brings to life one of the most complex characters of modern European history, building up a rich picture of his very active mental life and the strange social setting that he constructed around himself.”—The Telegraph (five stars)
“Superlative . . . an almost sculptural, three-dimensional rendering of Frederick, one that enables its vast and protean subject to be viewed from a multiplicity of angles . . . a supremely nuanced account, abounding in novel assessments and insights . . . This biography finds [Blanning] at the height of his powers and offers major reassessments of almost every aspect of Frederick’s career.”—Literary Review
“In Tim Blanning, Frederick has found the ideal biographer. . . . Blanning evokes Old Fritz in all his cold-blooded brilliance, ranging from the king’s operatic tastes to his gastronomic and erotic predilections.”—The Sunday Times
“[Frederick the Great] is sure to be the standard English-language account for many years. It instructs; it entertains; and it surprises. Blanning shows that this hereditary monarch, born in Berlin in 1712, could be more radical than most leaders today.”—The Spectator
“[Blanning] has a reach that exceeds that of most of his peers. . . . This book is a rich, dense but accessible work of high scholarship.”—The Times
About the Author
Until his retirement in 2009, Tim Blanning was a professor of modern European history at the University of Cambridge, and he remains a fellow of Sidney Sussex College and of the British Academy. He is the general editor of The Oxford History of Modern Europe and The Short Oxford History of Europe. He is also the author of The Culture of Power and the Power of Culture, which won a prestigious German prize and was short-listed for the British Academy Book Prize, the New York Times bestseller The Pursuit of Glory, The Triumph of Music, and The Romantic Revolution. In 2000 he was awarded a Pilkington Prize for teaching by the University of Cambridge.
Excerpt. © Reprinted by permission. All rights reserved.
chapter 1
The Inheritance
The Lands of the Hohenzollerns
“Apart from Libya, there are few states that can equal ours when it comes to sand,” wrote Frederick to Voltaire early in 1776, adding later the same year in his Account of the Prussian Government that it was “poor and with scarcely any resources.” Not for nothing was Frederick’s core territory Brandenburg known as the “sandbox of the Holy Roman Empire.” This was a land of thin soil thinly populated, where lakes alternated with heaths, bogs with moors. Frederick told d’Alembert that the good people of Aachen had come to believe that their foul-tasting mineral water represented the summit of God’s creation, in the same way that the Jews worshipped the mud of Jerusalem, but as for himself, he could never work up the same sort of enthusiasm for the Prussian equivalent: sand.
This repeated denigration was, of course, fishing for compliments. “If I could do all this with so little, what might I have done if I had had the population of France or the riches of England?” was his unspoken question. It was all greatly overdone. Much of the soil of Brandenburg may have been infertile, but at least it was not mountainous. Across its featureless landscape wound rivers wide and slow flowing, well suited for transportation in an age when roads were dust bowls when the sun shone and glutinous pits when the rains came. This was a natural gift to which Frederick’s predecessors had given a generous helping hand. During the 1660s, for example, his great-grandfather, Frederick William “The Great Elector,” had completed the “Müllrose canal,” begun back in 1558, to allow shipping to cross from the Oder to the Spree and Berlin, and from there via the Havel to the Elbe and the North Sea. As his Austrian enemies slogged their way up hill and down dale, how they must have envied the Prussians the waterways that allowed them to move men and matériel so easily.
In any case, the Hohenzollern possessions were much more than just Brandenburg. In the far west, on the Dutch frontier, was the duchy of Cleves, sitting astride the Rhine, together with the adjacent county of Mörs. The latter included the town of Krefeld, home to a large community of Mennonites and their flourishing textile manufactories. On the right (eastern) bank of the Rhine was the county of Mark, bisected by the river Ruhr, which eventually gave its name to the most industrialized region of continental Europe. Also in fertile Westphalia were the counties of Ravensberg, Tecklenburg and Lingen and the principality of Minden. Further east, immediately to the south of Brandenburg, were the principality of Halberstadt and the duchy of Magdeburg. The city of Magdeburg on the river Elbe boasted one of Germany’s biggest cathedrals and strongest fortifications. This was a famously rich and fertile province and any sand to be found there was used for building. Attending a peasant wedding outside the town just before the end of the Seven Years War, Count Lehndorff and the 300-odd other guests sat down to a feast of 42 boiled capons, 2 steers, 14 calves, and carp worth 150 talers, all washed down with wine and brandy to the value of another 150 talers.
Away to the northeast of Brandenburg was the duchy of Pomerania, with its long Baltic coastline and the excellent port of Stettin at the mouth of the river Oder. In the opinion of Frederick’s demanding father, Frederick William I, this was “a good fertile province.” Further east still, separated by a broad stretch of territory ruled by Poland, was East Prussia, outside the Holy Roman Empire and on the very edge of German-speaking Europe. Although decimated by plague between 1708 and 1710, which killed around a third of the population, and fought over repeatedly during the Great Northern War of 1700–1721, the province had then enjoyed a sustained revival. Waves of refugee immigrants from oppressed or overpopulated parts of southern and western Germany, including the 17,000 Protestants expelled by the Archbishop of Salzburg in 1732, increased the population by 160,000 to reach 600,000 by 1740. Thanks partly to the need to offer new settlers favorable terms, there was a surprisingly high proportion of completely free peasant holdings, comprising around a fifth of the total.
The Royal Domains
These bits and pieces of territory strung out across a thousand miles of the North European Plain had been acquired at different times and in different circumstances. They were held together by four threads of varying thickness: dynasty, religion, language and membership of the Holy Roman Empire of the German Nation (with the exception of East Prussia, which had been a fief of the Polish crown until 1660). Of these, the most material link was spiritual, for the secularization of Church property following the reception of the Reformation had given the Electors of Brandenburg a colossal domain far in excess of that enjoyed by any other European ruler. Unlike the spendthrift Tudor and Stuart monarchs of England, the Hohenzollerns had held on to their windfall and had even increased it. Frederick William I issued a standing order to his officials to purchase at regular intervals any large estate in the duchy of Magdeburg worth between 100,000 and 150,000 talers that came on the market. In the course of his reign (1713–40) he spent 8,000,000 talers on new acquisitions and had doubled domain income to c. 3,500,000 talers a year.
To say that the king was the largest landowner in his state gives only a weak impression of his ascendancy. These domains covered no less than a quarter of his territory, including about a third of the cultivable area, providing some 50 percent of the total revenue in 1740. Only about a dozen estates, most of them studs, were administered directly. Most were leased by auction to about 1,100 to 1,500 tenants for periods of six to twelve years in units of about 2,000 acres. The tenant-in-chief, who not only had to make the highest bid but also provide evidence of financial security, retained at most two or three farms, subletting the remainder, along with the mills, breweries, distilleries, brickworks and other royal property he had leased. Perhaps surprisingly, these officials, known as Beamte, were all commoners; indeed, nobles were expressly excluded from the bidding process.
The Junkers
In an agrarian world, land is status, land is power. As we shall see, it was this degree of control which allowed Frederick to direct agricultural development with a precision denied less-well-endowed sovereigns. It also elevated the Hohenzollerns to a lofty eminence from which they towered over even their biggest magnates. There were very few of the latter anyway and certainly no equivalents of the French or English grandees who lived in palaces like the princes they were. In Brandenburg and Pomerania there were no magnates at all. Only in East Prussia did the Dohnas, Finckensteins and Schliebens live in some style on large estates, but even there the average size of the 420 noble estates in the province was only 667.5 acres. The origin of the word used to designate a Prussian noble—“Junker”—is revealing, deriving as it does from “junk herr” or “young lord,” the younger son sent off from the German interior in the Middle Ages to seek his fortune in the wild lands of the east.
Fame and fortune often proved elusive for the migrants. Over the centuries, however, they became the beneficiaries of a distinctive institution based on landownership which became established in the lands to the east of the river Elbe. This was the manorial estate, combining both social control and economic domination. Over the peasants on his estate the Junker not only exercised judicial authority and police powers but also conscripted their labor to till his soil, milk his cows, tend his flocks, transport his goods, work in his breweries or mills and even serve in his household. He was also in charge of the community’s religious, social and educational facilities (where they existed). His permission was required—and usually had to be purchased—when the peasant wished to marry, choose a different profession or leave the estate. In return, the Junker provided the peasant with a plot of land and was obliged to provide assistance in the event of sickness or old age. Needless to say, not all of these conditions existed in equal measure in all places all of the time. In some places there were peasants who were completely free and independent landowners, or enjoyed hereditary tenure, or were paid wages for additional services. Nevertheless, this manorial system gave the Prussian Junkers a distinctive identity and control of local government.
In common with many parts of the Holy Roman Empire, and indeed Europe, they also enjoyed representation at a provincial level through their control of the assemblies confusingly known as “Estates” (Landstände). Aided by their superior creditworthiness, the Estates had achieved considerable influence on both financial and judicial affairs. During the long reign of the energetic Frederick William the Great Elector (1640–88), however, their role had been reduced. The creation of a standing army, a central authority—the Privy Council—independent of the Estates, and an effective fiscal system combined to relocate sovereignty in the Hohenzollern territories. Whether this represented the establishment of an “absolutist” system is neither here nor there. What it did mean was that decision making at a national level was now firmly in the hands of one man and a relatively high degree of integration had been achieved in both civil and military administration. A crucial date was 1653 and the agreement between the Elector and the Estates of Brandenburg known as the “Rezess.” This used to be presented as a shameful deal between ruler and nobles, with the former being given control of the center in return for ceding the landowners control of their peasants. The current view is that the Junkers gained little or nothing they did not have already, whereas the Elector achieved everything he wanted.
Even if “compromise” is not quite the appropriate label for the Rezess of 1653, relations between the Elector and his nobles were always more cooperative than confrontational. Every now and again the stick had to be brandished, as in 1672 when the recalcitrant East Prussian noble Christian Ludwig von Kalckstein was abducted from Warsaw and executed. Even more brutal was Frederick William I’s treatment of another East Prussian Junker, Councillor von Schlubhut, accused of misappropriating money intended for the relief of the Salzburg refugees. Interrogated by the king in person when on a visit to Königsberg in 1731, von Schlubhut made light of the offense, condescendingly promising to pay the money back. His further observation, when told that he deserved to be hanged—“It is not the done thing to execute a Prussian nobleman”—showed how little he knew his sovereign. Frederick William had a gallows erected outside Schlubhut’s office the same night and hanged him from it the next day, but not before first attending church and listening attentively to a sermon on mercy (“Blessed are the merciful: for they shall obtain mercy”—Matthew 5:7).
Frederick William had a generally low opinion of his nobles. In the “political testament” he wrote for his son in 1722, he denounced those of East Prussia as “false and sly,” those of the Altmark, Magdeburg and Halberstadt as “very bad and disobedient” (especially the Schulenburgs, Alvenslebens and Bismarcks) and those of Cleves and Mark as “stupid oxen, as malicious as the Devil and very attached to their privileges.” On the other hand, he thoroughly approved of the Pomeranian Junkers (“as good as gold, a bit argumentative but obedient if spoken to properly”) and those of the Neumark, Uckermark and Mittelmark regions of Brandenburg. The acid test was their willingness to send their sons for army training. In the past, they had shown little enthusiasm for a military career and, when they did, they preferred Dutch, Danish or Polish service. Frederick William soon put a stop to that, having registers compiled of all young nobles between the ages of twelve and eighteen. If they were backward in coming forward, as they often were in East Prussia, he dispatched armed posses to round them up. By 1722 his new academy at Berlin had more than 300 cadets. As he freely admitted, his motive was aimed as much at social disciplining as at military efficiency.
Life at a Prussian cadet school probably compared unfavorably even with life at English boarding schools, but it did have its compensations, including—as in the latter institutions—a good education. Frederick William promised reluctant parents that their sons would be taught reading, writing, mathematics, the French language, geography, history, fencing, dancing and riding, would be well housed and well fed and—most important of all, in his view—would be brought up to be God-fearing Christians. They were also, of course, guaranteed employment in the Prussian army. This was very welcome, given the relative poverty of most Junker families. Only very few could afford to allow even the eldest son to live on the estate in a manner befitting a nobleman. Denied access to ecclesiastical benefices by their Protestantism, they found an austere but welcome substitute in the officer corps. Frederick William I more than doubled the size of the army, increasing the officer corps to 3,000.
The early years for the young Junkers were undeniably difficult. No matter how ancient their pedigree, they had to start as ill-paid ensigns and could barely survive without assistance from their families. But promotion to the rank of captain and control of a company’s finances brought relative comfort; further promotion to a colonelcy and a regiment brought relative riches. Of the 1,600 Junker boys who attended the Berlin cadet school between 1717 and 1740, more than 90 percent were commissioned and forty became generals during Frederick the Great’s reign. No wonder that Frederick William I admired the Pomeranians so much: as early as 1724 the nobility there consisted almost entirely of serving or retired officers and there was not one family in the province without at least one serving member.
A Junker leaving military service could find alternative employment in the civilian administration, most notably as a Landrat (district councillor). This was the most important post in the Prussian system because the eighty-odd Landräte formed the vital interface between central government and local landowners. It was they who directed all the important business, supervising the collection of taxes, providing for troops moving through their districts, regulating relations between peasants and their lords, promoting agricultural improvement, preventing or mitigating natural disasters, collecting information and publicizing government decrees. They represented both their fellow Junkers and the ruler, for they were appointed by the latter but were proposed by the former. Even if Frederick William I often ignored their recommendation, this was always a system founded on cooperation. That goes a long way in explaining the effectiveness of the Prussian administration: what the center directed was often actually put into practice. It was no accident that the most efficient local government in Europe was to be found in England and Prussia, for in both it was based on partnership between the sovereign at the center and the notables in the localities. If the English justices of the peace were “partners in oligarchy,” the Prussian Landräte were “partners in autocracy.”
The Inheritance
The Lands of the Hohenzollerns
“Apart from Libya, there are few states that can equal ours when it comes to sand,” wrote Frederick to Voltaire early in 1776, adding later the same year in his Account of the Prussian Government that it was “poor and with scarcely any resources.” Not for nothing was Frederick’s core territory Brandenburg known as the “sandbox of the Holy Roman Empire.” This was a land of thin soil thinly populated, where lakes alternated with heaths, bogs with moors. Frederick told d’Alembert that the good people of Aachen had come to believe that their foul-tasting mineral water represented the summit of God’s creation, in the same way that the Jews worshipped the mud of Jerusalem, but as for himself, he could never work up the same sort of enthusiasm for the Prussian equivalent: sand.
This repeated denigration was, of course, fishing for compliments. “If I could do all this with so little, what might I have done if I had had the population of France or the riches of England?” was his unspoken question. It was all greatly overdone. Much of the soil of Brandenburg may have been infertile, but at least it was not mountainous. Across its featureless landscape wound rivers wide and slow flowing, well suited for transportation in an age when roads were dust bowls when the sun shone and glutinous pits when the rains came. This was a natural gift to which Frederick’s predecessors had given a generous helping hand. During the 1660s, for example, his great-grandfather, Frederick William “The Great Elector,” had completed the “Müllrose canal,” begun back in 1558, to allow shipping to cross from the Oder to the Spree and Berlin, and from there via the Havel to the Elbe and the North Sea. As his Austrian enemies slogged their way up hill and down dale, how they must have envied the Prussians the waterways that allowed them to move men and matériel so easily.
In any case, the Hohenzollern possessions were much more than just Brandenburg. In the far west, on the Dutch frontier, was the duchy of Cleves, sitting astride the Rhine, together with the adjacent county of Mörs. The latter included the town of Krefeld, home to a large community of Mennonites and their flourishing textile manufactories. On the right (eastern) bank of the Rhine was the county of Mark, bisected by the river Ruhr, which eventually gave its name to the most industrialized region of continental Europe. Also in fertile Westphalia were the counties of Ravensberg, Tecklenburg and Lingen and the principality of Minden. Further east, immediately to the south of Brandenburg, were the principality of Halberstadt and the duchy of Magdeburg. The city of Magdeburg on the river Elbe boasted one of Germany’s biggest cathedrals and strongest fortifications. This was a famously rich and fertile province and any sand to be found there was used for building. Attending a peasant wedding outside the town just before the end of the Seven Years War, Count Lehndorff and the 300-odd other guests sat down to a feast of 42 boiled capons, 2 steers, 14 calves, and carp worth 150 talers, all washed down with wine and brandy to the value of another 150 talers.
Away to the northeast of Brandenburg was the duchy of Pomerania, with its long Baltic coastline and the excellent port of Stettin at the mouth of the river Oder. In the opinion of Frederick’s demanding father, Frederick William I, this was “a good fertile province.” Further east still, separated by a broad stretch of territory ruled by Poland, was East Prussia, outside the Holy Roman Empire and on the very edge of German-speaking Europe. Although decimated by plague between 1708 and 1710, which killed around a third of the population, and fought over repeatedly during the Great Northern War of 1700–1721, the province had then enjoyed a sustained revival. Waves of refugee immigrants from oppressed or overpopulated parts of southern and western Germany, including the 17,000 Protestants expelled by the Archbishop of Salzburg in 1732, increased the population by 160,000 to reach 600,000 by 1740. Thanks partly to the need to offer new settlers favorable terms, there was a surprisingly high proportion of completely free peasant holdings, comprising around a fifth of the total.
The Royal Domains
These bits and pieces of territory strung out across a thousand miles of the North European Plain had been acquired at different times and in different circumstances. They were held together by four threads of varying thickness: dynasty, religion, language and membership of the Holy Roman Empire of the German Nation (with the exception of East Prussia, which had been a fief of the Polish crown until 1660). Of these, the most material link was spiritual, for the secularization of Church property following the reception of the Reformation had given the Electors of Brandenburg a colossal domain far in excess of that enjoyed by any other European ruler. Unlike the spendthrift Tudor and Stuart monarchs of England, the Hohenzollerns had held on to their windfall and had even increased it. Frederick William I issued a standing order to his officials to purchase at regular intervals any large estate in the duchy of Magdeburg worth between 100,000 and 150,000 talers that came on the market. In the course of his reign (1713–40) he spent 8,000,000 talers on new acquisitions and had doubled domain income to c. 3,500,000 talers a year.
To say that the king was the largest landowner in his state gives only a weak impression of his ascendancy. These domains covered no less than a quarter of his territory, including about a third of the cultivable area, providing some 50 percent of the total revenue in 1740. Only about a dozen estates, most of them studs, were administered directly. Most were leased by auction to about 1,100 to 1,500 tenants for periods of six to twelve years in units of about 2,000 acres. The tenant-in-chief, who not only had to make the highest bid but also provide evidence of financial security, retained at most two or three farms, subletting the remainder, along with the mills, breweries, distilleries, brickworks and other royal property he had leased. Perhaps surprisingly, these officials, known as Beamte, were all commoners; indeed, nobles were expressly excluded from the bidding process.
The Junkers
In an agrarian world, land is status, land is power. As we shall see, it was this degree of control which allowed Frederick to direct agricultural development with a precision denied less-well-endowed sovereigns. It also elevated the Hohenzollerns to a lofty eminence from which they towered over even their biggest magnates. There were very few of the latter anyway and certainly no equivalents of the French or English grandees who lived in palaces like the princes they were. In Brandenburg and Pomerania there were no magnates at all. Only in East Prussia did the Dohnas, Finckensteins and Schliebens live in some style on large estates, but even there the average size of the 420 noble estates in the province was only 667.5 acres. The origin of the word used to designate a Prussian noble—“Junker”—is revealing, deriving as it does from “junk herr” or “young lord,” the younger son sent off from the German interior in the Middle Ages to seek his fortune in the wild lands of the east.
Fame and fortune often proved elusive for the migrants. Over the centuries, however, they became the beneficiaries of a distinctive institution based on landownership which became established in the lands to the east of the river Elbe. This was the manorial estate, combining both social control and economic domination. Over the peasants on his estate the Junker not only exercised judicial authority and police powers but also conscripted their labor to till his soil, milk his cows, tend his flocks, transport his goods, work in his breweries or mills and even serve in his household. He was also in charge of the community’s religious, social and educational facilities (where they existed). His permission was required—and usually had to be purchased—when the peasant wished to marry, choose a different profession or leave the estate. In return, the Junker provided the peasant with a plot of land and was obliged to provide assistance in the event of sickness or old age. Needless to say, not all of these conditions existed in equal measure in all places all of the time. In some places there were peasants who were completely free and independent landowners, or enjoyed hereditary tenure, or were paid wages for additional services. Nevertheless, this manorial system gave the Prussian Junkers a distinctive identity and control of local government.
In common with many parts of the Holy Roman Empire, and indeed Europe, they also enjoyed representation at a provincial level through their control of the assemblies confusingly known as “Estates” (Landstände). Aided by their superior creditworthiness, the Estates had achieved considerable influence on both financial and judicial affairs. During the long reign of the energetic Frederick William the Great Elector (1640–88), however, their role had been reduced. The creation of a standing army, a central authority—the Privy Council—independent of the Estates, and an effective fiscal system combined to relocate sovereignty in the Hohenzollern territories. Whether this represented the establishment of an “absolutist” system is neither here nor there. What it did mean was that decision making at a national level was now firmly in the hands of one man and a relatively high degree of integration had been achieved in both civil and military administration. A crucial date was 1653 and the agreement between the Elector and the Estates of Brandenburg known as the “Rezess.” This used to be presented as a shameful deal between ruler and nobles, with the former being given control of the center in return for ceding the landowners control of their peasants. The current view is that the Junkers gained little or nothing they did not have already, whereas the Elector achieved everything he wanted.
Even if “compromise” is not quite the appropriate label for the Rezess of 1653, relations between the Elector and his nobles were always more cooperative than confrontational. Every now and again the stick had to be brandished, as in 1672 when the recalcitrant East Prussian noble Christian Ludwig von Kalckstein was abducted from Warsaw and executed. Even more brutal was Frederick William I’s treatment of another East Prussian Junker, Councillor von Schlubhut, accused of misappropriating money intended for the relief of the Salzburg refugees. Interrogated by the king in person when on a visit to Königsberg in 1731, von Schlubhut made light of the offense, condescendingly promising to pay the money back. His further observation, when told that he deserved to be hanged—“It is not the done thing to execute a Prussian nobleman”—showed how little he knew his sovereign. Frederick William had a gallows erected outside Schlubhut’s office the same night and hanged him from it the next day, but not before first attending church and listening attentively to a sermon on mercy (“Blessed are the merciful: for they shall obtain mercy”—Matthew 5:7).
Frederick William had a generally low opinion of his nobles. In the “political testament” he wrote for his son in 1722, he denounced those of East Prussia as “false and sly,” those of the Altmark, Magdeburg and Halberstadt as “very bad and disobedient” (especially the Schulenburgs, Alvenslebens and Bismarcks) and those of Cleves and Mark as “stupid oxen, as malicious as the Devil and very attached to their privileges.” On the other hand, he thoroughly approved of the Pomeranian Junkers (“as good as gold, a bit argumentative but obedient if spoken to properly”) and those of the Neumark, Uckermark and Mittelmark regions of Brandenburg. The acid test was their willingness to send their sons for army training. In the past, they had shown little enthusiasm for a military career and, when they did, they preferred Dutch, Danish or Polish service. Frederick William soon put a stop to that, having registers compiled of all young nobles between the ages of twelve and eighteen. If they were backward in coming forward, as they often were in East Prussia, he dispatched armed posses to round them up. By 1722 his new academy at Berlin had more than 300 cadets. As he freely admitted, his motive was aimed as much at social disciplining as at military efficiency.
Life at a Prussian cadet school probably compared unfavorably even with life at English boarding schools, but it did have its compensations, including—as in the latter institutions—a good education. Frederick William promised reluctant parents that their sons would be taught reading, writing, mathematics, the French language, geography, history, fencing, dancing and riding, would be well housed and well fed and—most important of all, in his view—would be brought up to be God-fearing Christians. They were also, of course, guaranteed employment in the Prussian army. This was very welcome, given the relative poverty of most Junker families. Only very few could afford to allow even the eldest son to live on the estate in a manner befitting a nobleman. Denied access to ecclesiastical benefices by their Protestantism, they found an austere but welcome substitute in the officer corps. Frederick William I more than doubled the size of the army, increasing the officer corps to 3,000.
The early years for the young Junkers were undeniably difficult. No matter how ancient their pedigree, they had to start as ill-paid ensigns and could barely survive without assistance from their families. But promotion to the rank of captain and control of a company’s finances brought relative comfort; further promotion to a colonelcy and a regiment brought relative riches. Of the 1,600 Junker boys who attended the Berlin cadet school between 1717 and 1740, more than 90 percent were commissioned and forty became generals during Frederick the Great’s reign. No wonder that Frederick William I admired the Pomeranians so much: as early as 1724 the nobility there consisted almost entirely of serving or retired officers and there was not one family in the province without at least one serving member.
A Junker leaving military service could find alternative employment in the civilian administration, most notably as a Landrat (district councillor). This was the most important post in the Prussian system because the eighty-odd Landräte formed the vital interface between central government and local landowners. It was they who directed all the important business, supervising the collection of taxes, providing for troops moving through their districts, regulating relations between peasants and their lords, promoting agricultural improvement, preventing or mitigating natural disasters, collecting information and publicizing government decrees. They represented both their fellow Junkers and the ruler, for they were appointed by the latter but were proposed by the former. Even if Frederick William I often ignored their recommendation, this was always a system founded on cooperation. That goes a long way in explaining the effectiveness of the Prussian administration: what the center directed was often actually put into practice. It was no accident that the most efficient local government in Europe was to be found in England and Prussia, for in both it was based on partnership between the sovereign at the center and the notables in the localities. If the English justices of the peace were “partners in oligarchy,” the Prussian Landräte were “partners in autocracy.”
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Product details
- Publisher : Random House; Illustrated edition (March 29, 2016)
- Language : English
- Hardcover : 688 pages
- ISBN-10 : 1400068126
- ISBN-13 : 978-1400068128
- Item Weight : 2.2 pounds
- Dimensions : 6.56 x 1.64 x 9.54 inches
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#442,748 in Books (See Top 100 in Books)
- #476 in Historical Germany Biographies
- #804 in Royalty Biographies
- #1,540 in German History (Books)
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Reviewed in the United States on November 12, 2017
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Reviewed in the United States on April 8, 2017
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I spent the first 5 years of my diplomatic career in Germany. It is difficult not be impressed by Germany. It is fabulously wealthy with the most amazing art, music and architecture. It has the best Universities. Its autobahns have to be seen to be believed. It is safe. Everything is efficient and runs on time.
And yet, there is the everlasting stain of the Holocaust and its superefficient killing machine. Trying to comprehend the reason behind evil on that scale makes German history particularly compelling. A few figures dominate that history. Hitler, of course towers above the rest because of the sheer magnitude of suffering that he wrought. This is reflected in the volume of writing about him and World War II. Less is available about figures like Bismarck and Frederick the Great.
Much has also been written about Prussia. The Kings of Prussia ran the most competent administrative system of the 18th and 19th centuries. Although much of erstwhile Prussia is now in Poland, Germany’s fabled efficiency has Prussian genes. The war-like spirit that led to two World Wars and the mighty fighting machine that Germany unleashed during these wars also have Prussian origins. This book is about Frederick the Great who in the course of his reign (1740-177 ) turned Prussia into a major power.
Frederick was an extraordinary man. He was exceptionally dutiful, exceptionally intelligent and exceptionally gifted. His record as an administrator was exalted. His military record, although less stellar, was still exceptional. That was about par for the house of Hohenzollern.
What made him Frederick the Great was his extraordinary boldness and extraordinary tenacity. He also stood out from amongst his royal contemporaries because of his beliefs. Like most of them, he was no democrat. He believed unabashedly in the Divine Rights of royalty and the superior position of aristocrats. To that extent he was a typical despot. But he believed that this elevated position had to be sanctified by sacrifice. Aristocrats were expected to join the military and lead from the front. In an age where officers with swords drawn placed themselves ahead of their men while charging at the enemy, this meant appalling casualty rates amongst the ranks of the nobility. Even so, that class was unflinching in its loyalty to Frederick. His record in granting what are today called “civil liberties” was prodigious. He knew the Bible by heart but was brazenly atheist and gave complete religious freedom. He was tolerant of criticism. He was almost flagrantly homosexual. He worked ceaselessly to ensure that German peasantry had access to a modern justice system with codified laws and, trained judges and lenient sentencing. Unfailingly courteous – he raised his hat to everyone he passed, including commoners – he listed carefully to grievances and did his utmost to redress them. He was a cultivated intellectual who put together a brilliant court and counted Rousseau and Voltaire amongst his friends. He was a patron of the arts and was himself an accomplished musician and even a composer; an energetic art collector, a bibliophile and competent poet and writer. This, and more, earned him the title of the “model” enlightened despot.
The book rises above the ordinary when it links the darker side of his character to the tragedy of Germany in the 20th century. He was a militarist. He glorified war. He thought little of throwing the lives of his men away in battle. He cultivated the German virtues of obedience and order with ominous consequences for history. He spoke only French but was an avowed German and Prussian nationalist and was avaricious when expanding his territories. By providing freedom of religion and relative freedom of speech he avoided the revolutionary tumult of France. This provided immediate stability and allowed Germany the space to grow its economy and its institutions. It also had the ultimately unfortunate result of thwarting the growth of democracy and constitutionalism which only came after the World Wars. The combination of militarism, nationalism, territorial ambition and the tradition of obedience lay at the heart of the suffering that engulfed Europe in the first half of the 20th century.
His character flaws were as remarkable as his abilities. His father was a psychopath who treated his son with the greatest cruelty. Frederick in turn treated his wife, his brothers and his nephews with almost equal malice.
The author does a superb job in reconstructing this turbulent and momentous life. His light touch and felicitous choice of words can only arise from uncommon mastery over the subject of this biography and his times. It is a great book about a most extraordinary man and a legacy that contained great achievements and great flaws.
And yet, there is the everlasting stain of the Holocaust and its superefficient killing machine. Trying to comprehend the reason behind evil on that scale makes German history particularly compelling. A few figures dominate that history. Hitler, of course towers above the rest because of the sheer magnitude of suffering that he wrought. This is reflected in the volume of writing about him and World War II. Less is available about figures like Bismarck and Frederick the Great.
Much has also been written about Prussia. The Kings of Prussia ran the most competent administrative system of the 18th and 19th centuries. Although much of erstwhile Prussia is now in Poland, Germany’s fabled efficiency has Prussian genes. The war-like spirit that led to two World Wars and the mighty fighting machine that Germany unleashed during these wars also have Prussian origins. This book is about Frederick the Great who in the course of his reign (1740-177 ) turned Prussia into a major power.
Frederick was an extraordinary man. He was exceptionally dutiful, exceptionally intelligent and exceptionally gifted. His record as an administrator was exalted. His military record, although less stellar, was still exceptional. That was about par for the house of Hohenzollern.
What made him Frederick the Great was his extraordinary boldness and extraordinary tenacity. He also stood out from amongst his royal contemporaries because of his beliefs. Like most of them, he was no democrat. He believed unabashedly in the Divine Rights of royalty and the superior position of aristocrats. To that extent he was a typical despot. But he believed that this elevated position had to be sanctified by sacrifice. Aristocrats were expected to join the military and lead from the front. In an age where officers with swords drawn placed themselves ahead of their men while charging at the enemy, this meant appalling casualty rates amongst the ranks of the nobility. Even so, that class was unflinching in its loyalty to Frederick. His record in granting what are today called “civil liberties” was prodigious. He knew the Bible by heart but was brazenly atheist and gave complete religious freedom. He was tolerant of criticism. He was almost flagrantly homosexual. He worked ceaselessly to ensure that German peasantry had access to a modern justice system with codified laws and, trained judges and lenient sentencing. Unfailingly courteous – he raised his hat to everyone he passed, including commoners – he listed carefully to grievances and did his utmost to redress them. He was a cultivated intellectual who put together a brilliant court and counted Rousseau and Voltaire amongst his friends. He was a patron of the arts and was himself an accomplished musician and even a composer; an energetic art collector, a bibliophile and competent poet and writer. This, and more, earned him the title of the “model” enlightened despot.
The book rises above the ordinary when it links the darker side of his character to the tragedy of Germany in the 20th century. He was a militarist. He glorified war. He thought little of throwing the lives of his men away in battle. He cultivated the German virtues of obedience and order with ominous consequences for history. He spoke only French but was an avowed German and Prussian nationalist and was avaricious when expanding his territories. By providing freedom of religion and relative freedom of speech he avoided the revolutionary tumult of France. This provided immediate stability and allowed Germany the space to grow its economy and its institutions. It also had the ultimately unfortunate result of thwarting the growth of democracy and constitutionalism which only came after the World Wars. The combination of militarism, nationalism, territorial ambition and the tradition of obedience lay at the heart of the suffering that engulfed Europe in the first half of the 20th century.
His character flaws were as remarkable as his abilities. His father was a psychopath who treated his son with the greatest cruelty. Frederick in turn treated his wife, his brothers and his nephews with almost equal malice.
The author does a superb job in reconstructing this turbulent and momentous life. His light touch and felicitous choice of words can only arise from uncommon mastery over the subject of this biography and his times. It is a great book about a most extraordinary man and a legacy that contained great achievements and great flaws.
28 people found this helpful
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Reviewed in the United States on March 4, 2021
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I wanted to read a book about one of the greatest figures in European history, Frederick the Great. My hope was that this would be a fascinating biography. After telling us how gay Frederick was (and he keeps on telling us, using almost an eighth of the book to do so), the author seemingly loses all interest and just dryly ticks off the rest of Frederick's life and achievements as if they were a shopping list for Walmart. Biographers used to hide the sexual lives of their subjects. It was due to a modesty and good taste that have sadly disappeared from our world. Biographers now want to obsessively dredge up every coupling as if it were the only way to hold the interest of a population raised on internet porn. Frederick died a long time ago, but a biographer has a duty to his readers to do more than open the casket and point at the corpse of his subject; the author is expected to breathe some life into the subject. This author failed.
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Reviewed in the United States on July 3, 2018
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Blanning’s knowledge of 18th Century warfare is woefully inadequate and his appraisal of Frederick as a soldier proves he knows very little about war, combat, historical campaigns, the fog of war, other “great” generals...I could go on but suffice it to say he doesn’t know squat about military history. He’s unable to evaluate Frederick fairly because he’s looking at him in a vacuum. He says “[Frederick] was an indifferent general but a brilliant warlord.” What does that even mean? If you have interest in a balanced analysis of Frederick as a soldier king, I recommend Frederick the Great: A Military Life by Christopher Duffy. If you want context, another book by Duffy would be most valuable: The Military Experience in the Age of Reason. If you don’t want to commit to that much reading, get ahold of Robert M. Citino’s excellent The German Way of War and read the section on Frederick.
14 people found this helpful
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D. Schotman
4.0 out of 5 stars
due to his towering intellectuality was so far ahead of his time that it is hard to believe that in that age monarchs like him a
Reviewed in the United Kingdom on November 20, 2016Verified Purchase
A monarch that, due to his towering intellectuality was so far ahead of his time that it is hard to believe that in that age monarchs like him actually existed. Together with Marcus Aurelius, of whom Frederick was a great admirer, the closest we ever got to the platonic understanding of a philosopher king.
I took this biography to Berlin and read most of it while I was there. I toured much of his palaces and buildings while I was actually reading this and this together do bring things to live making my admiration for FTG even more. However, this admiration is not always shared by the author of this book. Planning, the fine writer he is who obviously knows his stuff, is not always equally positive about FTG and often directly or between the lines one can sense a level of unnecessary bitterness, which I thought was odd, ad he time and time actually describes things that can only be admired and are clear proof of a rare level of enlightened spirit amongst monarch.
However, when reading beside all of this prejudicious comments, there is still enough to enjoy and learn I would add. For a better understanding I would recommend to read Clarke's Iron Kingdom first and then read this.
I took this biography to Berlin and read most of it while I was there. I toured much of his palaces and buildings while I was actually reading this and this together do bring things to live making my admiration for FTG even more. However, this admiration is not always shared by the author of this book. Planning, the fine writer he is who obviously knows his stuff, is not always equally positive about FTG and often directly or between the lines one can sense a level of unnecessary bitterness, which I thought was odd, ad he time and time actually describes things that can only be admired and are clear proof of a rare level of enlightened spirit amongst monarch.
However, when reading beside all of this prejudicious comments, there is still enough to enjoy and learn I would add. For a better understanding I would recommend to read Clarke's Iron Kingdom first and then read this.
17 people found this helpful
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Edward B. Crutchley
5.0 out of 5 stars
A Great Biography
Reviewed in the United Kingdom on October 7, 2019Verified Purchase
Tim Blanning’s inspiring biography of Frederick II deals with each of the facets of this enigmatic man in turn. It seems a good arrangement. Frederick turns out not to be quite the tactical hero that Napoleon, for one, believed him to be, but his strategies paid off after the capture of Silesia and the Seven Years War. Despite the language of his Prussian subjects, he always insisted on speaking in French. Although seen as a hero of the Protestant world, he cared nothing for their religion either. He hardly ever held court and often refused to listen to his advisors. He had been so affected by his father as a young man that he was equally harsh with his closest, including the nephew destined to succeed him. Mostly surrounded by men, he openly acknowledged his sexuality. He became an important player in the Age of Enlightenment, inviting Voltaire and others to live there in exile, assigning tolerance and liberties to the public sphere, ending torture, and ensuring equality before the law, although without disrupting the status quo. One sees why reading about Frederick the Great is so essential for understanding the evolution towards the modern world. A great book.
3 people found this helpful
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R Helen
2.0 out of 5 stars
Extremely difficult to read
Reviewed in the United Kingdom on May 2, 2017Verified Purchase
I really had great hopes for this book. Frederick the Great is a fascinating figure, but unfortunately Tim Banning isn't a fascinating writer. Rather the contrary. This book was extrememly tedious to read, especially the parts on the Seven Years War and other wars fought. There is no background to these wars. I had no idea, really, what was going on. There is no life to this book. The book drags and never seems to pick up. Unfortunate, really, since there are so few books out their on Prussian and German history in English. Hopefully, I'll find another. I would avoid this one unless you are already an expert on eighteenth century history.
9 people found this helpful
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Adam Cornish
4.0 out of 5 stars
Strong Character, shaky author
Reviewed in the United Kingdom on April 5, 2018Verified Purchase
As a key learner of the early modern period in Europe, this book was a solid, but not spectacular insight into the life of a figure who's actions led to one of the watershed moments of Europe, the rise of Prussia, and the steady decline of royalist France and the Habsburg Empire, and the complete destruction of the once great Polish-Lithuanian commonwealth. A truly interesting, if not complex character, I recommend people to read as it provides a strong story in the period of unrest and change in the period of the Enlightenment.
As Napoleon would observe, Frederick was a figure of huge importance to the shaping of modern Europe.
Tim Blanning however leaves much to be desired in the form of trying to engage the reader, nonetheless with a strong character like Frederick it is difficult to make this a poor read.
As Napoleon would observe, Frederick was a figure of huge importance to the shaping of modern Europe.
Tim Blanning however leaves much to be desired in the form of trying to engage the reader, nonetheless with a strong character like Frederick it is difficult to make this a poor read.
3 people found this helpful
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Gooseberry
4.0 out of 5 stars
A good modern biography of an eminent individual
Reviewed in the United Kingdom on October 19, 2016Verified Purchase
A well written and balanced account of the career of this eminent 18th century king of Prussia. It concentrates not unnaturally on his military campaigns but also covers his political and personal life. To be honest, it was these two last elements in which I was most interested. There are some useful maps and interesting photographs. I only deducted a star because I compared it with Andrew Roberts' "Napoleon the Great" which I think gets a better balance between the military, political and personal elements of his subject's life.
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