Review
Face it: The art -- or is it more of a science? -- of dissecting Bob Dylan is a man's game. Most of the Dylan scholars (both the smart and the lame ones), the rock critics who have collectively spent several lifetimes wrestling with his lyrics, the civilian gasbags who hold forth at dinner parties whenever his name is even mentioned, are men. I used to have an officemate who, whenever he wanted to take a break from doing actual work (which was shockingly often), would march into my office singing some random Dylan lyric and challenge me to name which song it came from. I know women who love Dylan's music as much as anyone else does, but I've never met one who felt the need to be a walking, talking sack of trivia.
So whether she knows it or not -- and I suspect she does -- Suze Rotolo has taken something of a risk in writing a memoir of the time she spent in the early '60s as the girlfriend of the Great Man. There are going to be people out there who think she's just cashing in on her role as a handmaiden to genius. But "A Freewheelin' Time: A Memoir of Greenwich Village in the Sixties" is only partly about Dylan. Rotolo has written a perceptive, entertaining and often touching book about a remarkable era in recent American cultural history, about a way of living, of making art, that couldn't have happened at any other time or in any other place.
This is about as far from a juicy tell-all as a memoir can get: Rotolo does share some private details of the story of her romance with Dylan -- the two met in 1961, when Rotolo was 17 and Dylan was 20, and were a couple for some four years -- but her approach is so sensitive, discreet and affectionate that she never comes off as opportunistic. This is an honest book about a great love affair, set against the folk music revival of the early 1960s, but its sense of time and place is so vivid that it's also another kind of love story: one about a very special pocket of New York, in the days when impoverished artists, and not just supermodels, could afford to live there.
Rotolo writes about Dylan's sudden and rapid ascension, but she doesn't underplay her own story, which is engaging in itself: When her mother and stepfather offered her the opportunity to go to school in Italy for six months, she made the wrenching decision to leave her boyfriend behind. (Rotolo includes quotes from some of Dylan's letters to her, which are deeply moving both for their unapologetic silliness and their unvarnished lovesickness.) She also details, conscientiously and without bitterness, some of the issues that led to the couple's eventual breakup. Rotolo, an artist herself, was completely clued in to the sexism of the folk scene (a feature of '60s counterculture in general). She began to shrink from the idea of being a musician's "chick" or, worse, his "old lady." She writes only glancingly of Dylan's romance with Joan Baez, which began when she and Dylan were still a couple: The episode was obviously painful for her, but she doesn't treat it as a major feature of her story. It's possible for women as well as men to be chivalrous, as Rotolo proves.
"A Freewheelin' Time" doesn't begin and end with Dylan: Rotolo also talks about her life after Bob, including an illegal trip she made to Cuba in 1963, as a way of protesting the State Department's travel ban to that country. (Rotolo, raised in a fervently communist household, was sympathetic to communist ideas only to a point; her ongoing questioning of those ideas is a recurring feature of her memoir.) And as the book's title says outright, Rotolo knows that the story of Bob Dylan is inseparable from that of a specific New York neighborhood. In one of the loveliest passages she describes the genesis of the famous photograph that graces the cover of "The Freewheelin' Bob Dylan," an image whose visual and emotional simplicity made it revolutionary, for album-cover art, at the time.
Rotolo describes how Columbia Records sent a photographer to the couple's apartment on West Fourth Street. For the occasion, Rotolo writes, "Bob chose his rumpled clothes carefully." When it was time to go outside for more pictures, he wore a suede jacket, even though it was an extremely cold day. Rotolo wrapped herself in a green coat, which she belted tightly for more warmth. "I felt like an Italian sausage," she writes.
The cover of "The Freewheelin' Bob Dylan" shows an almost unbearably young-looking couple striding toward the camera -- toward the future -- through a corridor of parked cars and tallish buildings laced with fire escapes. There's slush in the street; this is New York in midwinter, after all. The guy in the picture, a skinny, nervous-looking kid, his head topped with a tall pile of curly hair, is instantly recognizable. But the girl, attractive and thoughtful looking, with a wide-open smile, holds the camera's gaze just as intently. Dylan fans, thanks to their stockpile of important trivia, have always known that this woman's name is Suze Rotolo. Now we know more than just her name. -- Stephanie Zacharek, Salon.com
"One of the most recognizable album-cover images of the 1960s shows a young man, underdressed for the winter in a light suede jacket, leaning into a young woman. Rotolo was that young woman, and in this uneven, overlong, still fascinating memoir, she tells the story behind that photo and her love for Bob Dylan. Rotolo met Dylan in 1961; she was 17, he 20. While Dylan is the bedrock of her memoir—without him, would there be a book?—he isn’t the whole story. Rotolo discusses her own background (Italian heritage, Communist parents, inability to fit in growing up in Queens, the craziness and sexism of the era), but the dominant setting is the Greenwich Village folk scene. In informal, conversational style, Rotolo recalls those who made that scene, many of them famous but none more so than the complicated Dylan. Given his formidable presence, Rotolo’s adamant refusal to be more than “a string on his guitar” in the book is admirable. The moments when she comes most alive in its pages are the most compelling."
—June Sawyers, Booklist
“Suze Rotolo and I must have crossed each others' paths countless times on those downtown New York streets during the post-Beat years when the area was a Mecca for the young and the quirky and the gifted. This was a magic era. Now the last of its funky monuments are being leveled by condo-ization, but its spirit persists strongly in Suze Rotolo. What a wonderful kid she must have been—brave, openhearted, keenly observant and preternaturally wise, able to rise to the challenge of loving a genius like Bob Dylan and knowing when to let go. I'm glad I finally got to meet her in these pages.”
—Joyce Johnson, author of Minor Characters
“Suze Rotolo digs hard and deep. Then she strolls, frets, and paints a gorgeous picture of a singular place and a time that was simpler but all tangled up. Best of all, she’s a natural writer who puts the beguiling voice, skeptical brow, shining eyes, and conductor’s hands I know right before you on the printed page. What’s her secret?” —Sean Wilentz
"A welcome, page-turning perspective conspicuously absent from the plethora of books on Dylan and the folk era of the 1960s: that of a woman witnessing it all from its cultural and political epicenter." —Todd Haynes, screenwriter and director of I’m Not There
“There have been a lot of books written about Greenwich Village in the sixties,and I've probably read all of them. What makes Suze's story so special is that she grew up in this neighborhood and she still lives here. She knows these crooked streets intimately, and they know her.” —Steve Earle
About the Author
Suze Rotolo (aka Susan) is an artist who lives in New York City with her family.
Excerpt. © Reprinted by permission. All rights reserved.
Portrait
In the 1960s Bobby wore a black corduroy cap, with the snap on the brim undone, over his head of curly khaki-colored hair. His clothes were sloppy and didn’t fit his body well. He wore shirts in drab colors, chinos and chunky boots, which later gave over to slimmer-fitting jeans and cowboy boots. I slit the bottom seams on his jeans and sewed in an inverted “U” from an older pair so they would slide over his boots. He is wearing them on the cover of the Another Side of Bob Dylan album. My solution was a precursor of the bell-bottoms that came on the market not too long afterward.
He had baby fat, and Dave Van Ronk, already a well-known folk musician dubbed the Mayor of MacDougal Street, loved to tease him about the way he looked. As a folksinger, he advised, Bob had to develop and present an image to the outside world, his future public. Such things might have been talked about in jest, but in truth they were taken quite seriously. Much time was spent in front of the mirror trying on one wrinkled article of clothing after another, until it all came together to look as if Bob had just gotten up and thrown something on. Image meant everything. Folk music was taking hold of a generation and it was important to get it right, including the look—be authentic, be cool, and have something to say. That might seem naïve in comparison with the commercial sophistication and cynicism of today, but back then it was daring, underground, and revolutionary. We believed we could change perceptions and politics and the social order of things. We had something to say and believed that the times would definitely change.
Bobby had an impish charm that older women found endearing, though my mother was immune. He was aware of it and used it when he could. But in general he was shy around people. He had a habit of pumping the air with his knees, a kind of marching in place, whether standing or sitting—all jumpy. Onstage he did it in time to the music. He looked good, despite his floppy clothes. He had a natural charisma, and people paid attention to him.
At the height of his Woody Guthrie phase, he talked through his teeth and when he laughed he would toss back his head and make a cracking ha ha sound or a small ha, with fingers covering his mouth. His walk was a lurch in slow motion. He had a touch of arrogance, a good dose of paranoia, and a wonderful sense of the absurd.
It was very important t him at that time t write as he spoke. Writin like speech an without havin any punctuation or t write out the word to.
We got on really well, though neither one of us had any skin growing over our nerve endings. We were both overly sensitive and needed shelter from the storm. But Bobby was also tough and focused, and he had a healthy ego. The additional ingredients protected the intense sensitivity. As an artist he had what it took to become a success.
We hadn’t been together long when we went to Philadelphia with Dave Van Ronk and his wife, Terri Thal, for a gig she had booked for the two of them at a coffeehouse. When Bobby got up on the stage, he stood straight with his head slightly back and his eyes nowhere and began to sing “Dink’s Song,” a traditional ballad I had heard sung before by others. I watched him as he sang:
If I had wings like Nora’s dove
I’d fly ’cross the river to the one I love
Fare thee well oh honey,
Fare thee well
He started slow, building the rhythm on his guitar. Something about him caught my full attention.
He pushed out the lyrics as he hit the strings with a steady, accelerating drumlike beat. The audience slowed their chattering; he stilled the room. It was as though I had never heard the song before. He stilled my room, for sure.
In those early years Bob Dylan was a painter searching for his palette. He had in mind the pictures he wanted to paint; he just needed to find the right color mix to get him there. He savored all that was put before him, dabbing his brush here and there, testing, testing, adding new layers and scraping old ones away until he got what he wanted. He would delve into ideas—latch on to them with incredible intensity and deliberate their validity. He had an uncanny ability to complicate the obvious and sanctify the banal—just like a poet. Some hated that about him because they felt he was putting them on, scrambling their brains, which he was. It was his way of examining and investigating what was on his mind. It worked for me, even when he made me nuts at times, because I liked to ponder other possibilities too, to find the bit that made a thing that was smooth suddenly produce a bump.
One evening we went to Emilio’s on Sixth Avenue and Bleecker Street, a restaurant that was a fixture in what was then still an Italian neighborhood. It had a lovely outdoor garde in the back that compensated for the stereotypical food. Bobby was all fired up about the concept of freedom. What defined the essence of freedom?
Were birds really free? he asked. They are chained to the sky, he said, where they are compelled to fly. So are they truly free?
Folk City
Long ago, when New York City was affordable, people who felt they didn’t fit into the mainstream could take a chance and head there from wherever they were. Bob Dylan came east from Minnesota in the winter of 1961 and made his way downtown to Greenwich Village. Like countless others before him, he came to shed the constricted definition of his birthplace and the confinement of his past.
I first saw Bob at Gerde’s Folk City, the Italian bar and restaurant cum music venue on the corner of Mercer and West Fourth Streets, one block west of Broadway and a few blocks east of Washington Square Park. Bob was playing back-up harmonica for various musicians and as a duo with another folksinger, Mark Spoelstra, before he played sets by himself. Mark played the twelve string guitar and had a melodious singing voice. Bob’s raspy voice and harmonica added a little dimension to the act. Their repertoire consisted of traditional folk songs and the songs of Woody Guthrie. They weren’t half bad. Bob was developing his image into his own version of a rambling troubadour, in the Guthrie mode.
Before I actually met Bob I was sitting with my friend Pete Karman at the bar one night at Gerde’s watching Bobby and Mark Spoelstra play. Pete was a journalist at the New York Mirror. Back then there were seven dailies, as I recall, and the Mirror was right up there with the best of the tabloids.
Pete was a fellow red-diaper baby, as the offspring of Communists were called, who lived in Sunnyside, Queens, where I’d been born. He had gone through traumatic times, his parents having been jailed during the McCarthy era. His father was a Yugoslav seaman who had jumped ship as a young man. Left without papers, he also couldn’t get any because he had been born in Austria-Hungary, a nation that went out of business after World War I.
Pete’s parents were involved with other Yugoslavs in the American Communist Party when a woman they knew informed on them. They were jailed for about six months under threat of deportation, although there was no country that would take them. Shortly after their release, Pete’s father died of a heart attack. Pete, a junior high school student, was home alone when two policemen rang his doorbell to give him the news. A few years later he met my older sister, Carla, and they became close friends. During those years he spent a lot of time at our Queens apartment talking politics with my mother and soon was part of the family. When I was living by myself at seventeen, house-sitting an apartment in the Village, my mother delegated Pete to be my surrogate guardian and asked him to keep an eye on me. I had been living pretty much without any parental supervision since my own father had died three years earlier, but since Pete took me into bars I saw no need to chafe at his guardianship. In those days the legal drinking age in New York was eighteen. Underage girls could get into bars without being carded as long as an older guy accompanied them: Pete was my passport to legality.
That night, Pete was going on about something, in his gregarious way, and commented on a woman with a good pair of legs. In response, I pointed to Mark Spoelstra up on the stage and said, That cute guy up there has a nice pair of shoulders. Pete turned it into a running joke, pointing to guys and asking me what I thought of their shoulders. Not as nice as Mark’s, I’d reply. He has a real nice set.
When Bob and Mark left the stage Pete called out: Hey, Mark Shoulders, come meet Suze. She says you’re cute.
I was embarrassed and Mark looked confused. A natural storyteller, Pete often told the tale for laughs, until eventually it ended up revised and expanded in several books about Bob Dylan.
In those years Little Italy extended into the streets of Greenwich Village below Washington Square Park and Gerde’s was a hangout for local Italians, stray musicians, and Village types. Mike Porco owned it and ran the place with his brothers. Mike was a warm, generous man, and if his English wasn’t perfect his instincts were. He knew a good thing when he saw it, whether it was a struggling musician or a business deal and he was always ready to give someone a chance. I’m sure Mike knew I was underage, yet when he found out I could draw he let me try my hand at making the fliers that advertised the performance schedule and I joined the ranks of his rotating stable of fledgling artists. One of his younger brothers who tended bar spoke very little English, but he had the vocabulary he felt went with his job. Looking at me meaningfully one night as he topped a drink with a maraschino cherry, he said, Girls gotta guard their cherries.
I learned about Gerde’s history as a folk music club from the ini...
