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The Furies: Violence and Terror in the French and Russian Revolutions. Paperback – January 1, 2002
| Arno J. Mayer (Author) Find all the books, read about the author, and more. See search results for this author |
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The great romance and fear of bloody revolution--strange blend of idealism and terror--have been superseded by blind faith in the bloodless expansion of human rights and global capitalism. Flying in the face of history, violence is dismissed as rare, immoral, and counterproductive. Arguing against this pervasive wishful thinking, the distinguished historian Arno J. Mayer revisits the two most tumultuous and influential revolutions of modern times: the French Revolution of 1789 and the Russian Revolution of 1917.
Although these two upheavals arose in different environments, they followed similar courses. The thought and language of Enlightenment France were the glories of western civilization; those of tsarist Russia's intelligentsia were on its margins. Both revolutions began as revolts vowed to fight unreason, injustice, and inequality; both swept away old regimes and defied established religions in societies that were 85% peasant and illiterate; both entailed the terrifying return of repressed vengeance. Contrary to prevalent belief, Mayer argues, ideologies and personalities did not control events. Rather, the tide of violence overwhelmed the political actors who assumed power and were rudderless. Even the best plans could not stem the chaos that at once benefited and swallowed them. Mayer argues that we have ignored an essential part of all revolutions: the resistances to revolution, both domestic and foreign, which help fuel the spiral of terror.
In his sweeping yet close comparison of the world's two transnational revolutions, Mayer follows their unfolding--from the French Declaration of the Rights of Man and the Bolshevik Declaration of the Rights of the Toiling and Exploited Masses; the escalation of the initial violence into the reign of terror of 1793-95 and of 1918-21; the dismemberment of the hegemonic churches and religion of both societies; the "externalization" of the terror through the Napoleonic wars; and its "internalization" in Soviet Russia in the form of Stalin's "Terror in One Country." Making critical use of theory, old and new, Mayer breaks through unexamined assumptions and prevailing debates about the attributes of these particular revolutions to raise broader and more disturbing questions about the nature of revolutionary violence attending new foundations.
- Print length736 pages
- LanguageEnglish
- PublisherPrinceton University Press
- Publication dateJanuary 1, 2002
- Dimensions6.1 x 1.84 x 9.2 inches
- ISBN-100691090157
- ISBN-13978-0691090153
- Lexile measure1630L
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Editorial Reviews
Review
"[An] impressively measured, frank and thoughtful book. . . . Ambitious . . . Continuously suggestive and inquiring."---John Dunn, The Times Literary Supplement
"[An] enormous and ambitious work. . . . Comparing the French and Russian revolutions, Mayer focuses on how they reflected the struggle between revolutionary ardor and counterrevolutionary resistance, antireligious fervor and religious intransigence. He stresses the contingencies affecting revolutionary terror rather than the ideology or psychology of leaders. [Mayer's] examination of conceptual signposts such as revolution, violence, vengeance, and terror is a useful contribution to the history of ideas."---Stanley Hoffman, Foreign Affairs
"A courageous and dispassionate reflection on the French and Russian revolutions. This is the first serious attempt to answer the revisionist historians, many of whom insist on viewing the past through the prism of present day requirements. Mayer reminds us that revolutions by their very nature provoke a violent response from those being deprived of power."---Tariq Ali, The Financial Times
"Probably the best comparative study of the French and Russian Revolutions to date. Carefully researched and filled with cogent and insightful analysis, it is mandatory reading for all scholars in the field."---J.W. Thacker, History
"Mayer's absorbing recapitulation of these ultimately tragic events leaves the reader with the desire to read more about the French and Russian Revolutions: the best compliment any historical work can receive." ― Library Journal
"There are many ways to read this long, rich and idiosyncratic book. As Mayer warns, objective and value-free study of the subject is impossible . . . Mayer traces the road from reform to rage and terror, one of menace and fear, vengeance and countervengeance, exhilaration, self-delusion and mutual carnage. He has wise things to say about the blending of traditional enmities and new war cries, and about the clash between urban imperialism and rural distrust, about the satisfaction of butchering familiar enemies rather than complete strangers, about the rise of informing as a civic virtue. . . . [A] long, rich, and idiosyncratic book."---Eugen Weber, New York Times Book Review
"Mayer boasts a long record of intellectual provocation. . . . [Here he] minimizes the rold of both ideology and the personality of the revolutionaries. Violence, he argues, resulted from seismic collisions of old order and new. . . . Indeed, Mayer demonstrates, some of the bloodiest episodes of both revolutions occurred as old animosities between Christians and Jews, Catholics and Protestants, and contending groups in the countryside turned into armed antagonisms."---Corey Robin, Boston Review
"[Mayer] insists that contrary to such conservative scolds as Edmund "Burke and Hannah Arendt, violence is not the product of ideological intoxication; it is an objective historical necessity in all polities. Citing an array of hard-headed thinkers from Machiavelli to Hobbes to Carl Schmitt. . . .Mayer affirms that violence has been indispensable to every 'founding act' in history, even in such legalistic polities as our own--a proposition which it is difficult to dispute."---Martin Malia, Los Angeles Times Book Review
Review
"In his comparative analysis of the Great French and the Russian October Revolution, Arno Mayer focuses on the interaction between revolution and counterrevolution as a source of exorbitant violence and terror that emerges less from ideological visions of the revolutionaries than from unforeseen pressures generated by the combination of external and civil war. By alluding to the ancient "furies", Mayer underlines the self-escalation of terror, usually connected with racial and religious hatred, and pleads for a critical evaluation of the revolutionary events in Russia from February 1917 to the climax of the Stalinist period. His book is a masterpiece of comparative history."―Hans Mommsen
"Arno Mayer's The Furies is an eloquent and passionate reconsideration of the role of violence and terror, not only in the French and Russian Revolutions, but in the political institutions in general. The comparison between the French revolution and its aftermath and the Russian experience is extremely illuminating, offering new insights into revolution―as an ongoing dialectic between old and new orders, in which vengeance and violence erupt as part of the process of struggle and breakdown."―Richard Wortman, Columbia University
From the Back Cover
"A remarkable new insight into the comparative social dynamics of revolutions and terrors, which provides very strong arguments against common stereotypes and misleading conservative interpretations."--Pierre Bourdieu
"In his comparative analysis of the Great French and the Russian October Revolution, Arno Mayer focuses on the interaction between revolution and counterrevolution as a source of exorbitant violence and terror that emerges less from ideological visions of the revolutionaries than from unforeseen pressures generated by the combination of external and civil war. By alluding to the ancient "furies," Mayer underlines the self-escalation of terror, usually connected with racial and religious hatred, and pleads for a critical evaluation of the revolutionary events in Russia from February 1917 to the climax of the Stalinist period. His book is a masterpiece of comparative history."--Hans Mommsen
"Arno Mayer's The Furies is an eloquent and passionate reconsideration of the role of violence and terror, not only in the French and Russian Revolutions, but in the political institutions in general. The comparison between the French revolution and its aftermath and the Russian experience is extremely illuminating, offering new insights into revolution--as an ongoing dialectic between old and new orders, in which vengeance and violence erupt as part of the process of struggle and breakdown."--Richard Wortman, Columbia University
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Product details
- Publisher : Princeton University Press; Revised edition (January 1, 2002)
- Language : English
- Paperback : 736 pages
- ISBN-10 : 0691090157
- ISBN-13 : 978-0691090153
- Lexile measure : 1630L
- Item Weight : 2.44 pounds
- Dimensions : 6.1 x 1.84 x 9.2 inches
- Best Sellers Rank: #1,889,129 in Books (See Top 100 in Books)
- #5,053 in French History (Books)
- Customer Reviews:
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Why did the Furies arise? Mayer emphasizes such aggravating factors as domestic and foreign counter-revolution, the collapse of the old state, and personal and popular vengenace. There was considerable ideological fanaticism, but it was as much effect as cause of the violence. On Russia he declares "Even in normal times, let alone in a time of troubles, Russia defied governance as a single unit--a single sovereignty--by virtue not only of its sheer expanse but also its bewildering diversity of cultures, its uneven levels of development, its primitive state of transport, and its encumbrance by a torpid peasant world. The rich but refractory endowment of vastness, diversity, and unsimultaneity was at least as burdensome as the enduring deficit of democratic thought and praxis." (233-34)
Although there is much to be said that for that last statment, ultimately this is a disappointing book. A synthesis is rarely more than the sum of its part and Mayer's work suffers from the fact that the literature on French and Russian terror is less sophisticated than work on, say, the Holocaust. Mayer cannot read Russian, and while he can read French he is not an expert on 18th century French history. Much of the book consists of competent, uninspired narrative detailing the course of atrocities (but oddly enough omits the Prairial executions).
There are other conceptual weaknesses. Mayer states (4) that revolutions cannot exist without religious conflict. But the Chinese civil war and revolution cannot really be considered one. His discussion of peasant rebellion in France does not emphasize that much of Peasant France either did not rebel or did support the republic (326-28). He dismisses the American revolution as insufficiently revolutionary (26) on the grounds that it was a "restoration"; but this begs the question of how the American colonies received these glorious institutions in the first place.
The comparative discussion on Napoleon and Stalin is too long (533-701) and much of it consists of padded history. Oddly enough Mayer does not mention Orlando Figes' vicious circle of conscription: the Bolsheviks needed to form an army but economic crisis made them unable to feed it. So mass desertion resulted, requiring further conscription and more strains on the economy. Nor does he mention the arguments of Lars Lih and William G. Rosenberg on the pervasiveness of the economic crisis.
More could have be done to criticize the ideological determinism of the Furet school. More use could have been made of Timothy Tackett's massively documented work on the National Assembly and about their pragmatic, non-philosophe nature. Mayer could have mentioned Barry Shapiro and the moderate attitude of the 1789-91 authorities to rumours of counter-revolutionary plots. He could have noted Emma Rothschild's portrait of a pluralist, liberal Condorcet. On the other hand Mayer does point out that Burke stated before the outbreak of the war that the revolutionaries had no right to expect civilized warfare (121). It is interesting to hear de Tocqueville complain that the philosophes are unfairly denigrated in contemporary France (46). It is important to notes that when Pope Pius VI condemned the Civil Constitution of the clergy he not only criticized its ham-handed nature but the very idea of granting non-Catholics toleration at all (427-30). Mayer does remind us that counter-revolutionaries are more than capable of terror, and one should remember the 20,000 slaughtered by the Russians in one day in Warsaw in 1794, or the 30,000 killed when Britian suppresed an Irish bid for independence in 1798. One should especially remember the 150,000 Haitians who died (30% of the total) resisting Napoleon's attempt to re-establish slavery there. In conclusion there is much to be said for the thesis, but the argument could use more work.
The violence and terror in the French and Russian revolutions are separated by a period of almost a century and a third. But the French revolution carved in relief and some how the conscious of the collective in the political decision take, as well as the introduction for the first time in the history of three concepts that sounded much more metaphorically that realistically, liberty, equality and fraternity.
The author examines zealously many conceptual signposts such as revolution, vengeance, violence and terror, from a enriched perspective where he makes a lucid revision of the implicit facts derived from these poetic ideas, that not only shocked the world but the way it was molded by this fact.
It's useless to affirm the echoes of the French revolution to the light of just two hundred years and two decades, is less than nothing in the history. The inherited paradigms, the wrong beliefs and distorted concepts have generated between other the nationalism fever that altered radically the sociopolitical geography of four continents, besides altered the cultural development all over Europe and seeded new horizons into Philosophy, art and religion; also it accelerated the process of other political movements (The boxers in China, for instance) but even its influence in the happen of both World Wars as well as the significance of liberation in the ancient colonies for better or worst, the emancipation and adhesion of Turkey into the same entrails of the Western hemisphere in the second decade of XX century, among other consequences. But there is so much conceptual material to discuss, state and argue that this little review is simply quite short to intend to expose, that it's better to take a profound reading around this invaluable essay that claimed for being exposed.
A text of maxim interest for all kind of readers.
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There is view which has been prevalent, espoused by revisionist historians of the Right, that violence and terror were intrinsic to these two revolutions and that Terror associated with revolution has it's origin in the ideology of the Jacobins and Bolsheviks respectively. It's this rather simplistic, linear view, where ideas somehow float free from material context that is the target of Mayer's 'The Furies'.
Mayer's strength is his dialectical, analytical synthesis and the unremitting logic of his argumentation. In a nutshell, he argues that there can be no revolution without counter-revolution and that the violence and Terror associated with revolutions is a product of the interplay between these two conflicting forces.
Mayer begins by setting out his conceptual signposts: revolution, counter-revolution, violence, terror, vengeance, religion and how these react upon one another and then proceeds to analyse the violence and terror associated with the two revolutions and, crucially, those opposed to them: counter-revolutionaries and anti-revolutionists.
The formulaic ideological driver theory disappears under the blows of a far more logical theory based on a superior interpretation of historical evidence and the actions and reactions of real human actors. One classic example will suffice: many accounts of the French Revolution do not include the wars of the Napoleonic era, yet Mayer shows how these clearly represented an externalisation of the revolution. Mayer shows how war and the casualties of war are somehow discounted in the historical horror stakes when compared to The Terror and yet the wars associated with the French Revolution killed 4 million but the Terror `only' killed about 40,000.
The book isn't without it's faults, it's not the case, for example, that Russia's Red Terror counted more victims that it's White Terror, but these are minor compared to the overall drive of Mayer's argument.
Unashamedly academic but well worth taking the time to read






