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The Genesis Debate: Three Views on the Days of Creation Paperback – November 24, 2000
| Meredith G. Kline (Author) Find all the books, read about the author, and more. See search results for this author |
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J. Ligon Duncan III and David W. Hall defend the view that the Genesis creation days are six, sequential days, each 24 hours long (the 24-hour view). Hugh Ross and Gleason L. Archer defend the view that the Genesis creation days are six sequential ages of time of unspecified but finite duration (the day-age view). And Lee Irons with Meredith G. Kline defend the view that the Genesis creation days are presented as normal days, but that the picture of God's creating in six days and resting on the seventh is figurative (the Framework view).
Whether you are new to the creation-day debate or have followed it for some time, The Genesis Debate will deepen your understanding and strengthen your faith.
- Print length319 pages
- LanguageEnglish
- PublisherCrux Press
- Publication dateNovember 24, 2000
- Dimensions6 x 0.75 x 9 inches
- ISBN-100970224508
- ISBN-13978-0970224507
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Editorial Reviews
Review
"The Genesis Debate is a powerful read . . . . It will make you think and deepen your faith. . . ." -- R.C. Sproul, Jr., Editor of Table Talk
"The Genesis Debate is a worthwhile volume that will help you better understand the biblical doctrine of creation." -- Norman L. Geisler
About the Author
David W. Hall (B.A., University of Memphis and M.Div., Covenant Theological Seminary) is Pastor of The Covenant Presbyterian Church in Oak Ridge, Tennessee (PCA), editor of and contributor to Did God Create in Six Days?, and author of several scholarly works, including The Arrogance of the Modern, Paradigms in Polity, Evangelical Hermeneutics, and Evangelical Apologetics. He also has written articles for publications such as The Presbyter's Review, Premise, Antithesis, and The Journal of Biblical Ethics in Medicine.
Hugh Ross (B.Sc., University of British Columbia; M.Sc., and Ph.D., University of Toronto) is President and Director of Research with Reasons To Believe), and author of five best-selling books, including, including The Fingerprint of God, including Creation and Time, The Creator and the Cosmos, Beyond the Cosmos, and The Genesis Question. He also has written articles for publications such as Nature, The Astrophysical Journal, Die Sterne, World Magazine, Christianity Today, Moody Monthly, Eternity, Decision, and Philosophia Christi.
Gleason L. Archer (B.A., A.M., Ph.D., Harvard University; B.D., Princeton Theological Seminary, and L.L.B., Suffolk University Law School) is Professor Emeritus of Old Testament and Semitic Studies at Trinity Evangelical Seminary. He translated the Old Testament of the New American Standard Bible, is the co-author of A Theological Wordbook of the Old Testament, and is the author of several scholarly and popular volumes, including A Survey of Old Testament Introduction, and Encyclopedia of Bible Difficulties.
Lee Irons (B.A., University of California, Los Angeles, M.Div., Westminster Theological Seminary in California) is Pastor of Redeemer OPC, and author of several scholarly essays for Always Reformed and Creator, Redeemer, Consummator. He also has written articles for publications such as Modern Reformation, Reformation and Revival, Kerux, Perspectives on Science and Christian Faith, and Ordained Servant.
Meredith G. Kline (A.B., Gordon College, Th.B. and Th.M., Westminster Theological Seminary (Philadelphia, Pennsylvania) and Ph.D., Dropsie University) is Emeritus Professor of Old Testament at Gordon Conwell and Professor of Old Testament at Westminster Theological Seminary and author or several scholarly books, including Treaty of the Great King, By Oath Consigned, The Structure of Biblical Authority, Images of the Spirit, and Kingdom Prologue, and several articles, including "Because It Had Not Rained" in the Westminster Theological Journal and "Space and Time in the Genesis Cosmogony" in Perspectives on Science and Christian Faith.
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Product details
- Publisher : Crux Press; F First Paperback Edition Used (November 24, 2000)
- Language : English
- Paperback : 319 pages
- ISBN-10 : 0970224508
- ISBN-13 : 978-0970224507
- Item Weight : 15.4 ounces
- Dimensions : 6 x 0.75 x 9 inches
- Best Sellers Rank: #525,728 in Books (See Top 100 in Books)
- #167 in Creationism
- #823 in Science & Religion (Books)
- #882 in Old Testament Criticism & Interpretation
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The book was edited by David Hagopian, but the real meat of this book comes from three of the six listed authors: J. Ligon Duncan, III, Hugh Ross, and Lee Irons. The other three authors (David Hall, Gleason Archer, and Meredith Kline) provide inputs for the book to varying degrees; however, the primary thrust of the text comes from the first three authors.
- J. Ligon Duncan, III presents the 24-Hour View and hails from my home town of Greenville, SC. He pastors a PCA church. He has authored several books, but is far from being the long-devoted scholar of Creation science with this apparently being his first publication on the subject.
- Hugh Ross may need no introduction to those who study creation science, as he is a lead scholar in Intelligent Design. He has authored a myriad of books on the subject and presents the Day-Age View.
- Lee Irons is a relative newcomer to authored works in creation science and currently seeks his PhD from Fuller Theological Seminary. Unlike Duncan, Irons' focus is heavily on creation science and he presents the Framework View. The late Meredith Kline (2007) aided Irons and was a well respected scholar on the subject of the Framework view.
Theme:
The book takes the common published debate format where each author provides an essay for the other authors to critique. Unlike many other multiple-viewpoint books, this editor allows the primary essay's author to rebut the critiques. Personally, I like this technique as it allows the author to have the final words on his own work, and it allows him to point out any issues with critiques.
Some major topics discusses in the book are:
Meaning of the Hebrew word yom
Relationship of Day 1 and Day 4
Literal versus figurative views of Gen 1 & 2
Chronological issues of the days
Historical interpretation of Gen 1 & 2
These aforementioned topics are not laid out as an agenda, but seem to be rehashed by each author. Of these, I believe interpretation history is the least important as one is focusing on a fallible person with finite knowledge that likely has less information than is currently held. Unfortunately, much of the book discusses historical viewpoints and interpretations of these church fathers' statements. Despite this, the key focus is literal versus figurative language. Duncan states the literal view is the only method of interpretation, while Ross states the author's intended meaning shows the word "day" to mean a period of time significantly greater than 24 hours. Irons goes on to reduce the importance of yom's interpretation and discusses Genesis in a completely figurative light.
The tenor of the book, especially surrounding the first view (24-Hour View), is one of the reasons I gave the book 4 stars. While this is a complex and heated topic, scholars in academia should rise above the emotional and treat each other with respect. Unfortunately, Duncan did not do this, and his writing often shows a remarkable edge of emotion. I believe this discredits his writing greatly. Furthermore, he ignores valid critiques and builds straw men of the other viewpoints which he knocks down with flawed arguments. Truly, this text would have been better served by having a dedicated 24-hour View creation science scholar presenting the case. I do not say this because I disagree with a literal 24-hour creation (I am personally searching for answers and am teetering between 24-hour and Day-Age views.)
Ross, in his trademark style, provides a very thorough explanation of his view and counters many objections before they are levied. While I do not agree with Ross on many things, I respect his unique status of being one of a few authors who has a deep understanding of both hard sciences and theology. Most have an elementary understanding of one side and a doctoral comprehension of the other.
The third view of the Framework View is novel and interesting. Personally, I avoid interpreting Scripture in figurative terms in the manner Iron presents. While I found his argument the least convincing of the three views, his argument is well made and brings up several significant issues needing further discussion.
Overall, the book is worth adding to your library. This book ignores several popular creation views such as Theistic Evolution and the Gap Theory, but there are plenty of other books to discuss these viewpoints. Hence, this books serves as a good introduction for the Day Age theory and the Framework theory. There are some significantly scholarly treatments of topics with detailed end notes in many of the essays and rebuttals. This will provide good sources for future study. Try to overlook the harsh attitude by the one author, and look for a better treatment of the 24-hour viewpoint.








