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George Whitefield: God's Anointed Servant in the Great Revival of the Eighteenth Century Paperback – March 4, 2010
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''Perhaps the single most inspiring biography published in English in the twentieth century. A masterful work.'' --Sherwood Eliot Wirt, founding editor of Decision magazine
''I feel a permanent debt of gratitude to Dr. Dallimore. His wonderful two-volume study of Whitefield is one of the great biographies of the Christian Church. I share his hope that many more Christians will find this shorter version as enjoyable and stimulating!'' --Sinclair B. Ferguson, Westminster Theological Seminary
''This condensation of the author's classic two-volume edition contains twenty-three fast-moving chapters of highly interesting material. A powerful rendering of a life wholly consecrated to God.'' --G. A. Adams, principal, Toronto Baptist Seminary --This text refers to an out of print or unavailable edition of this title.
About the Author
Arnold A. Dallimore was a Baptist pastor for thirty-eight years and a successful biographer of Christian leaders. His books include A Heart Set Free: The Life of Charles Wesley and Spurgeon: A New Biography.
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Top Customer Reviews
This Volume: First of all, the editing and reworking of the original for this edition was done by the author--Arnold Dallimore. This is important due to the terrible chop-jobs professional editors are prone to perform on works such as this one. But since I've yet to read the longer edition of which this volume is a condensation, I cannot draw any helpful comparisons between the two. I can, however, say unreservedly that this is an amazing biography in itself. Most modern readers aren't interested in wading through 1200 pages of historical details, even for a man as great as Whitefield. Far more would be willing to pick up a well-written 200 page paperback concerning a name they might have heard mentioned, but know little about. All in all, I very highly recommend this volume for this sort of reader. But if you are an evangelical Christian (particularly of the "Calvinist" doctrinal persuasion) or a Church-history buff, then I feel compelled to recommend springing for the full edition. With what this tiny volume contained I cannot but expect great things from the lengthier original work.
The Subject Matter: Wow. Simply wow. I mean--who knew? I'd always heard that John Wesley was the sole founder of Methodism. In fact, the only thing I knew about George Whitefield was that he was attributed with a few neat quotes (ie. "Let the name of Whitefield perish, but Christ be glorified!", "I am weary in Thy work, but not weary of it", etc.) and that he once spoke at Jonathan Edwards' Northhampton church (at which time he left Edwards in tears). I fully expect that if it were not for this work of Dallimore, the name of Whitefield truly would be lost to persons such as myself. What I expected was another (Calvinistic) Wesley. What I found was a man whose zeal, love, holiness of life and passion for Christ seemed to equal even those I hold in highest regard (among whom are Martin Luther and Charles Spurgeon). Whitefield was a tireless worker for God and his zeal for the gospel was only matched by his selfless compassion for his fellow man. He was the first of the great open-air preachers and nudged both John and Charles Wesley into evangelistic ministry. Whitefield's life is a beautiful illustration of Christian ministry and evangelistic zeal. I cannot recommend this man highly enough.
The Author: Dallimore was a Baptist pastor and semi-prolific biographer. The only lack that I see in this work compared with his biography "Spurgeon" is that it is more lacking in anecdotal stories and pastoral application. This is likely due to the scope of the abbreviated work rather than to a change in style of the author. It is a fast-moving biography and takes you quickly from Whitefield's earliest days into the midst of his phenomenal ministry. Dallimore has done a superb job in this work.
The Reader: Who should read this book? I would recommend it most highly to pastors and other evangelical Christians whose zeal for God and spiritual wells have begun to run dry. Evangelical Calvinistic Christians will get the greatest benefit from this read. But it may also prove of great interest to those of the Methodist heritage. Also, all who are called to the ministry of evangelism (teaching and preaching) could not but benefit from this work. Whitefield's zeal is contagious and his meekness humbling. The mere historian might enjoy the factual aspects of the book, but it was written from a distinctively evangelical Christian perspective.
"Weary in Thy work, but not weary of it." -G. Whitefield
Edwards, being dead, still speaks through reprints of his works and the veritable cottage industry of explaining and applying them to today's concerns. John Wesley lives on through numerous denominations--Methodist, Wesleyan, Holiness--that trace their origins, in one way or another, to his labors, and through Christian small groups that, wittingly or not, perpetuate aspects of his societies, bands, and classes. And we sing Charles Wesley's hymns, though not often enough--at least for my taste.
Whitefield, on the other hand, has been largely neglected. This is odd, for Whitefield arguably did more to promote trans-Atlantic evangelicalism than any of his peers, working with an ecumenical cast of Anglicans, Baptists, Congregationalists, Independents, and Presbyterians. Though a Calvinist--and for a period of time in deep dispute with the Wesleys over their Arminianism--he worked with Arminian evangelicals. He preached as often--if not more often--than John Wesley, and to larger crowds. He pioneered many of the techniques that Wesley perfected--e.g., open-air preaching, circuit riding, religious societies. Indeed, in his own time, he was often referred to as "the Founder of Methodism."
Over the course of three decades, Arnold A. Dallimore sought to rectify this neglect of Whitefield. In 1970, he published the first volume of George Whitefield: The Life and Times of the Great Evangelist of the Eighteenth-Century (Banner of Truth). He published the second volume in 1980. In 1990, Crossway published the one-volume abridgement of the biography under review here. It was reprinted in 2010 with a new cover. Crossway also published The Sermons of George Whitefield in 2012.
I hope to review The Sermons soon, but for now let me say something about Dallimore's abridged biography. It is a self-conscious hagiography of the great evangelist. I use the word hagiography literally, for after reviewing Whitefield's life and labors, Dallimore writes: "George Whitefield was a holy man" (p. 200). A Christian reader of George Whitefield--at least an evangelical Protestant reader--will likely come to the same conclusion. Whitefield's zeal for evangelism, concern for the poor, personal philanthropy, and courage in the face of mobs mark him out as a deeply Christian man. By outlining the course of his life and ministry, Dallimore has performed a signal service for evangelical readers.
By nature, hagiographies are not critical biographies, however. They describe a life in order to inspire emulation. But this description has an apologetic cast to it. Throughout this book, for example, Dallimore compares and contrasts Whitefield and John Wesley, often to the latter's detriment. (Charles Wesley comes out better because he was personally closer to Whitefield than his brother John.) His treatment of Whitefield is defensive, as if he mourns the spotlight historians have shown on John rather than George. He sees faults in Whitefield: emotionalism in his early ministry, not to mention a critique of Christian ministers whom he felt were not personally born again or whose ministries were insufficiently evangelical. "His chief fault," Dallimore avers, "was his condoning the practice of slavery, the one dark blot on his otherwise spotless record." A critical biography would examine these topics in more detail. If Dallimore does examine them more closely in his two-volume biography, he has chosen not to include the results of that examination here.
And there are topics that might interest modern readers. In The Divine Dramatist, Harry S. Stout explores Whitefield's self-promotion and theatricality. In The Accidental Revolutionary, Jerome Dean Mahaffey explores the political effects of Whitefield's ministry in the American colonies. How Whitefield innovated the practice of evangelism and what effect those innovations have on contemporary evangelicals is interesting to me, as a church leader. And as an American, I'm interested in the ways religion influenced the cause of revolution. But these topics go unremarked upon (at least in the abridgement).
I make these critical remarks of George Whitefield not because I didn't enjoy the book or wouldn't recommend it. I did, and I would. Rather, I make them because readers should know what to expect from Dallimore's work. It will give them a good outline of the chronology and major events in Whitefield's life. And it should inspire readers--at least if they are evangelical--to greater personal holiness, zeal for the lost, and desire to do as much good in this life as God enables one to do. If you profit from this book, by all means read the two-volume version, which explores issues in greater depth. Nonetheless, Dallimore's biography is not the whole picture. If your interest is more broadly historical, you'll need to supplement your reading with critical biographies such as the ones I've mentioned above.
P.S. Historian John Fea recommends Frank Lambert's "Pedlar in Divinity", and Thomas Kidd's forthcoming biography of Whitefield, to be published by Yale University Press.