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God and Golem, Inc.: A Comment on Certain Points where Cybernetics Impinges on Religion Paperback – March 15, 1966
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A second point concerns machines which have the capacity to reproduce themselves. It is our commonly held belief that God made man in his own image. The propagation of the race may also be interpreted as a function in which one living being makes another in its own image. But the author demonstrates that man has made machines which are "very well able to make other machines in their own image," and these machine images are not merely pictorial representations but operative images. Can we then say: God is to Golem as man is to Machines? in Jewish legend, golem is an embryo Adam, shapeless and not fully created, hence a monster, an automation.The third point considered is that of the relation between man and machine. The concern here is ethical. "render unto man the things which are man's and unto the computer the things which are the computer's," warns the author. In this section of the book, Dr. Wiener considers systems involving elements of man and machine. The book is written for the intellectually alert public and does not involve any highly technical knowledge. It is based on lectures given at Yale, at the Société Philosophique de Royaumont, and elsewhere.
- Print length99 pages
- LanguageEnglish
- PublisherMIT Press
- Publication dateMarch 15, 1966
- Dimensions5.25 x 0.28 x 8 inches
- ISBN-100262730111
- ISBN-13978-0262730112
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God and Golem, Inc.: A Comment on Certain Points where Cybernetics Impinges on ReligionNorbert WienerPaperback
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- Publisher : MIT Press (March 15, 1966)
- Language : English
- Paperback : 99 pages
- ISBN-10 : 0262730111
- ISBN-13 : 978-0262730112
- Item Weight : 5.6 ounces
- Dimensions : 5.25 x 0.28 x 8 inches
- Best Sellers Rank: #396,129 in Books (See Top 100 in Books)
- #53 in Cybernetics (Books)
- #482 in Science & Religion (Books)
- #8,944 in Philosophy (Books)
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Much of this book lacks direction. He skims issues that are still contentious, including the right to die. His arguments about self-reproducing machines tend twaords the vague, although he admits that he avoided tedious precision. Many of his points are clear and sharp, however. Drawing on the genie in the bottle, the Sorcerer's Apprentice, and other popular literature, he argues that the capabilities of technology steadily run ahead of our ability to predict and mitigate its consequences. He also notes, during first light of the transistor age, that "Living matter has a fine structure ... [approached by] machines which operate according to the principles of solid-state physics." As usual, technological optimism carried him well beyond justifiable extrapolation. Also as usual, he had a fair inkling of how today's 0.1 micron transistors might compare to 1.0 micron brain cells.
His sharpest commentary starts in the faith that scientists and engineers are moral people, and work in the belief of the human good that comes from their life's work. (Please, don't descend to the belief that we think we are evil people reveling in evil outcomes.) Weiner notes that the deepest hell in Dante's Inferno is reserved for the sin of simony - directing the Church's good power to personal gain, using the force of money. He draws a direct analogy to the sin of corrupting vast technological power towards personal gain, also using money as controlling force. If you're already queasy about the amorality of the MBA's "bottom line" ethos, this may give you some very bad dreams.
It's an important book. It's flawed, but has the honesty to ask hard questions. It also has the courage to attach a moral sense to the analytic trait of mind - it ought not be surprising that the two fit closely.
Among all the quotable lines in this book, one stands out: "... remember that in the game of atomic warfare, there are no experts." Here, now, under the president that demolished 30 years of arms control treaties, it's a phrase to remember.
//wiredweird
The subtitle sets forth, in brilliant compaction, the theme of this essentially extended essay: "A Comment on Certain Points Where Cybernetics Impinges on Relgion."
First, Wiener considers machines which learn.
Next, Wiener considers machines which reproduce themselves.
Wiener's work anticipates the entire modern field of bioethics. As Wiener says in his final chapter, "I have now run through a number of essays that are united by covering the entire theme of creative activity, from God to the machine, under one set of concepts. The machine, as I have already said is the modern counterpart of the Golem of the Rabbi of Prague." If you are concerned about cloning, or man playing God, I urge you to buy and study this book.






