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Good to Eat: Riddles of Food and Culture 6/15/98 Edition
Purchase options and add-ons
Title of related interest also available from Waveland Press: Kahn, Always Hungry, Never Greedy: Food and the Expression of Gender in a Melanesian Society (ISBN 9780881337761).
- ISBN-101577660153
- ISBN-13978-1577660156
- Edition6/15/98
- PublisherWaveland Pr Inc
- Publication dateJune 30, 1998
- LanguageEnglish
- Dimensions5.75 x 0.75 x 8.5 inches
- Print length289 pages
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Editorial Reviews
Review
"Marvin Harris writes well and simply. He routinely puts a spin to his theory and data that makes good reading." --Martha C. Ward, University of New Orleans
"Very informative and well-researched. My students are enjoying the book and we are having excellent discussions on the material. It is very instrumental for teaching cultural relativism and cultural materialism." --Jenna Strizzi, Roger Williams University
From the Back Cover
Product details
- Publisher : Waveland Pr Inc; 6/15/98 edition (June 30, 1998)
- Language : English
- Paperback : 289 pages
- ISBN-10 : 1577660153
- ISBN-13 : 978-1577660156
- Item Weight : 12.8 ounces
- Dimensions : 5.75 x 0.75 x 8.5 inches
- Best Sellers Rank: #1,094,139 in Books (See Top 100 in Books)
- #1,033 in Customs & Traditions Social Sciences
- #4,787 in Nutrition (Books)
- #74,510 in Textbooks (Special Features Stores)
- Customer Reviews:
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Customers find the book's content engaging and informative. They appreciate the insightful history lessons on food culture and its sturdiness. The book was used but in great condition.
AI-generated from the text of customer reviews
Customers enjoy the book's content. They find it informative and engaging, with insightful history lessons on food culture. The book also provides interesting insights into food contradictions like why Hindus won't eat.
"Chapter by chapter, food by food, culture by culture, it is shown how the theory of Cultural Materialism explains food preferences and religious laws." Read more
"...While providing many fascinating and insightful history lessons on food culture, the underlying point of Harris' book is that no matter how..." Read more
"I enjoy reading this book a lot." Read more
"...This book was great for what I wanted, and the price was very reasonable!..." Read more
Customers like the book's sturdiness. They mention it was used, but in terrific condition.
"...I got it in time for the class and it was used, but in terrific condition. Highly recommend it!" Read more
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Top reviews from the United States
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- Reviewed in the United States on February 12, 2022Chapter by chapter, food by food, culture by culture, it is shown how the theory of Cultural Materialism explains food preferences and religious laws.
- Reviewed in the United States on September 19, 2014"Good to Eat" delves into the complex reasons behind why certain foods are taboo in various cultures, from the familiar (Hindu aversion to beef, Muslim aversion to pork) to the more unseemly (Westerners' aversion to eating cats and dogs, the nigh-universal disdain towards cannibalism). While providing many fascinating and insightful history lessons on food culture, the underlying point of Harris' book is that no matter how arbitrary a culture's food preferences seem, those preferences emerge as practical reactions to one's ecological, political, and social environment. Hopefully, readers will gain from the text a greater degree of sympathy for cuisines they find strange or disgusting, and maybe even consider their own assumptions about what's "good to eat" with a more critical eye.
- Reviewed in the United States on July 15, 2011I bought this book for a class I was taking. I got it in time for the class and it was used, but in terrific condition. Highly recommend it!
- Reviewed in the United States on February 1, 2022good
- Reviewed in the United States on February 16, 2016Sorry, something wrong here. Can't download on any of my devices.
- Reviewed in the United States on January 3, 2018Great Condition
- Reviewed in the United States on July 16, 2021I enjoy reading this book a lot.
- Reviewed in the United States on April 7, 2013This is a highly readable account of why the world's diverse civilizations eat what they eat; why peoples in different parts of the world grow to abhor certain readily available foodstuffs; and why they usually don't eat each other.
The starting point of the book is man's generalized craving for animal food (meat, fish, milk, eggs), because it is a source of more and better proteins than vegetarian alternatives. Only soybeans approach animal food in this respect, though plant food provide indispensable fibers. Despite the evil effects of too much meat, grain eaters tend to live less. Top primates, including man, tend to be omnivorous, an obvious advantage over animals dependent on fewer food categories.
Harris explains why Indians don't (by and large) eat beef, though they did in the past. It was at the time of Asoka (3rd century B.C.) that once widespread animal sacrifices were stamped out to prevent loss of animal plow-pulling power, dung and milk. And yet, beef is eaten in India and calfs are regularly slaughtered when not needed.
In the Middle East, the problem with pork is not so much its being prone to carry disease in hot weather or if not cooked properly: that is not unique to pork or to the Middle East. Pork is a staple in hot climates from the Indian ocean to the Pacific. It is the fact that in Middle Eastern circumstances pigs need extra shelter, water and lots of plant food that humans themselves can eat. Pigs are sometimes seen as dirty, but given enough water they are anything but. In Papua, women will sometimes breastfeed a pig if somehow it gets separated from the sow.
Horses were banned from the grill in the middle ages because they were more useful alive to be mounted in war. A war horse was worth more than a slave. later, horses never became a main source of meat because cattle and pigs are far more efficient producers of proteins.
Dairy products are not eaten by most peoples in East Asia. They can not digest lactose. Why? Because the condition of their agriculture never required as much plowing as elsewhere and therefore not as much milk producing animals.
Most people in the world eat insects. Europeans and Americans are the exception rather than the rule. At least now: the ancient Greeks and Romans did eat cicadas and grasshoppers. That's because for us it is less efficient to chase insects than raise animals in a farm as a source of food. There are billions of insects out there to provide us with proteins, but they are small and mostly hard to get.
And the book goes on, discussing at great length why people, by and large, don't eat one another... but I'll leave that to the reader to discover in the book!
Highly recommended.
Top reviews from other countries
paghReviewed in the United Kingdom on November 20, 20155.0 out of 5 stars Fantastic book. Now
just one of the most interesting and curious book I ever read in non-fiction. A classic. I memorized most of it as it answers so many strange but popular questions in food and eating. Fantastic book. Now, every time someone says "I do not understand why we don't eat insects usually", or "I don't like the idea of eating horse meat!" I know how to reply...
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JorgeReviewed in Spain on June 8, 20145.0 out of 5 stars ¿ porqué comemos o repudiamos unos alimentos u otros? repuesta antropológica acompañada de reseña científica
Desmontando y diseccionando creencias sobre el porqué de la existencia de tabúes culturales y el consumo de determinados alimentos. Muy interesante para tener un conocimiento más profundo acerca de las costumbres gastronómicas y sus razones.



