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The Good Man Jesus and the Scoundrel Christ (Myths) Hardcover – May 4, 2010
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In Pullman’s own words, The story I tell comes out of the tension within the dual nature of Jesus Christ, but what I do with it is my responsibility alone. Parts of it read like a novel, parts like history, and parts like a fairy tale; I wanted it to be like that because it is, among other things, a story about how stories become stories.”
Written with unstinting authority, The Good Man Jesus and the Scoundrel Christ is a pithy, erudite, subtle, and powerful book by a controversial and beloved author. It is a text to be read and reread, studied and unpacked, much like the Good Book itself.
- Print length256 pages
- LanguageEnglish
- PublisherCanongate U.S.
- Publication dateMay 4, 2010
- Dimensions5.75 x 1 x 8.5 inches
- ISBN-10080212996X
- ISBN-13978-0802129963
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Editorial Reviews
From Publishers Weekly
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
[Philip Pullman is] one of the finest British writers of his generation. . . . The attention-grabbing title aloneThe Good Man Jesus and the Scoundrel Christhas been enough to rouse his enemies, and reinforce his image as a church-baiting atheist who’s beyond redemption. . . . Yet this isn’t the indiscriminate anger of a proselytizing atheist. Pullman is too fair-minded. . . . Love his answers or not, Pullman’s honesty is hard to hate.”Newsweek
The erudite fantasy author, Philip Pullman, makes explicit his complaint against Christian dogma with [this] challenging deconstruction of the Gospels.”
Entertainment Weekly
[With] His Dark Materials, his masterpiece trilogy . . . Pullman has written the most thrilling and imaginative novels in a generation. . . . The Good Man Jesus and the Scoundrel Christ is a masterfully timed book, arriving just as the Catholic ChurchPullman’s enemy No. 1convulses over priestly child abuse and papal cover-ups. . . . Give Pullman high marks for moxie: How many writers would dare to try to rewriteno, to repairthe most famous, most sacred story ever written?”Slate
Imaginative and thought-provoking . . . A compelling portrait of Jesus . . . [Pullman] is asking readers to move beyond theology and religion. As a literary work, Pullman’s story examines perspective and how it influences storytelling. [He] provides a superb example of how history relies on narrative and narrative relies on point of view. . . . This is, at its core, a book about the power of storytelling and storytellers. . . . The Good Man Jesus and the Scoundrel Christ asks us to read and then to thinkreally thinkabout what we have read, and that is precisely what we all should do.”Fort Worth Star-Telegram
Thought-provoking . . . Add to [Pullman’s] passion his considerable gifts as a storyteller, and you have the ingredients for a powerful treatment of a familiar story. . . . There is no lack of . . . inventiveness . . . but it is always framed by Pullman’s keen awareness of the gospel narratives. He knows just how much of a revered story needs to remain intact in order to make its metamorphosis compelling. . . . Pullman gives us an affecting portrait of faith in extremis, of a man continuing to pray even as he doubts there is any auditor to his prayers.”Garret Keizer, Barnes & Noble Reviews
Compelling and challenging . . . The writing is crisp-lyrical . . . precise . . . Successful in showing how all the contradictions of a life can become distorted, so that the most important lessons disappear into history.”Jacob Schraer, Portland Mercury
In The Good Man Jesus and the Scoundrel Christ, we have what is both a perfect and perverse pairing: Philip Pullman and the myth’ of Jesus Christ.”The Globe and Mail
Incendiary . . . A small gem or, given its explosive story and exquisite artistry, a hand grenade made by Faberge. Pullman is a craftsman of the highest order.”--Sunday Times
Provokingly bold . . . Pullman’s rebel scripture belongs in a strong tradition of its own.”The Independent
Pullman is a supreme storyteller who . . . has done the story [of the Gospels] a service by reminding us of its extraordinary power to provoke and disturb.”The Telegraph
A wonderfully fresh reworking of the Gospel stories [concerned with] extricating what is ethically beautiful and of permanent value in Jesus’s teachings from the religious institutions that fallibly mediate and self-servingly distort them.. . . . Pullman’s imaginative and highly thought-provoking innovation . . . is told with a self-effacing, yet incisive limpidity. . . . [The Good Man Jesus and the Scoundrel Christ is] a work of genuine discretiondeeply involved and involving, but with a great instinct for what to leave tacit.”The Independent
A simple, powerful, knowing little book . . . Like a small grenade, it will ricochet uncomfortably around the mind of any Christian believer for some time to come.”Financial Times
[The Good Man Jesus and the Scoundrel Christ is] Pullman at his very best, limpid and economical. . . . Pullman leaves the Christian reader with a genuine paradox to ponder.”The Guardian
Told in simple, unadorned prose that is nonetheless beautifully effective, The Good Man Jesus and the Scoundrel Christ traces the familiar journey toward the cross and makes it fresh. . . . Pullman’s retelling of the central story in western civilization provides a brilliant new interpretation that is also a thought-provoking reflection on the process of how stories come into existence and accrue their meanings.”Sunday Times
A fast-paced little parable that puts a common sense tweak to a number of the miracles, while reminding us how much of the Gospels is devoted to social justice and compassion.”Sacramento News & Review
Short but ambitious, exhilarating . . . [The Good Man Jesus and the Scoundrel Christ] mixes Christian mythology with speculative fiction. . . . Pullman approaches his biblical source material with respect.”Winnipeg Free Press
The Good Man Jesus and the Scoundrel Christ is a compassionate meditation on the nature of faith.”CBC News (Canada)
Excerpt. © Reprinted by permission. All rights reserved.
The Good Man Jesus and the Scoundrel Christ
By Philip PullmanGrove Atlantic, Inc.
Copyright © 2010 Philip PullmanAll rights reserved.
ISBN: 978-0-8021-2996-3
CHAPTER 1
Mary and Joseph
This is the story of Jesus and his brother Christ, of how they were born, of how they lived and of how one of them died. The death of the other is not part of the story.
As the world knows, their mother was called Mary. She was the daughter of Joachim and Anna, a rich, pious and elderly couple who had never had a child, much as they prayed for one. It was considered shameful that Joachim had never fathered any offspring, and he felt the shame keenly. Anna was just as unhappy. One day she saw a nest of sparrows in a laurel tree, and wept that even the birds and the beasts could produce young, when she could not.
Finally, however, possibly because of their fervent prayers, Anna conceived a child, and in due course she gave birth to a girl. Joachim and Anna vowed to dedicate her to the Lord God, so they took her to the temple and offered her to the high priest Zacharias, who kissed her and blessed her and took her into his care.
Zacharias nurtured the child like a dove, and she danced for the Lord, and everyone loved her for her grace and simplicity.
But she grew as every other girl did, and when she was twelve years old the priests of the temple realised that before long she would begin to bleed every month. That, of course, would pollute the holy place. What could they do? They had taken charge of her; they couldn't simply throw her out.
So Zacharias prayed, and an angel told him what to do. They should find a husband for Mary, but he should be a good deal older, a steady and experienced man. A widower would be ideal. The angel gave precise instructions, and promised a miracle to confirm the choice of the right man.
Accordingly, Zacharias called together as many widowers as he could find. Each one was to bring with him a wooden rod. A dozen or more men came in answer, some young, some middle-aged, some old. Among them was a carpenter called Joseph.
Consulting his instructions, Zacharias gathered all the rods together and prayed over them before giving them back. The last to receive his rod was Joseph, and as soon as it came into his hand it burst into flower.
'You're the one!' said Zacharias. 'The Lord has commanded that you should marry the girl Mary.'
'But I'm an old man!' said Joseph. 'And I have sons older than the girl. I shall be a laughing-stock.'
'Do as you are commanded,' said Zacharias, 'or face the anger of the Lord. Remember what happened to Korah.'
Korah was a Levite who had challenged the authority of Moses. As a punishment the earth opened under him and swallowed him up, together with all his household.
Joseph was afraid, and reluctantly agreed to take the girl in marriage. He took her back to his house.
'You must stay here while I go about my work,' he told her. 'I'll come back to you in good time. The Lord will watch over you.'
In Joseph's household Mary worked so hard and behaved so modestly that no one had a word of criticism for her. She spun wool, she made bread, she drew water from the well, and as she grew and became a young woman there were many who wondered at this strange marriage, and at Joseph's absence. There were others, too, young men in particular, who would try to speak to her and smile engagingly, but she said little in reply and kept her eyes on the ground. It was easy to see how simple and good she was.
And time went past.
CHAPTER 2The Birth of John
Now Zacharias the high priest was old like Joseph, and his wife Elizabeth was elderly too. Like Joachim and Anna, they had never had a child, much as they desired one.
One day Zacharias saw an angel, who told him 'Your wife will bear a child, and you must call him John.'
Zacharias was astounded, and said 'How can that possibly be? I am an old man, and my wife is barren.'
'It will happen,' said the angel. 'And until it does, you shall be mute, since you did not believe me.'
And so it was. Zacharias could no longer speak. But shortly after that Elizabeth conceived a child, and was overjoyed, because her barrenness had been a disgrace and hard to endure.
When the time came, she bore a son. As they were going to circumcise him they asked what he should be called, and Zacharias took a tablet and wrote 'John'.
His relatives were surprised, because none of the family had that name; but as soon as he had written it, Zacharias became able to speak again, and this miracle confirmed the choice. The boy was named John.
CHAPTER 3The Conception of Jesus
At that time, Mary was about sixteen years old, and Joseph had never touched her.
One night in her bedroom she heard a whisper through her window.
'Mary, do you know how beautiful you are? You are the most lovely of all women. The Lord must have favoured you especially, to be so sweet and so gracious, to have such eyes and such lips ...'
She was confused, and said 'Who are you?'
'I am an angel,' said the voice. 'Let me in and I shall tell you a secret that only you must know.'
She opened the window and let him in. In order not to frighten her, he had assumed the appearance of a young man, just like one of the young men who spoke to her by the well.
'What is the secret?' she said.
'You are going to conceive a child,' said the angel.
Mary was bewildered.
'But my husband is away,' she said.
'Ah, the Lord wants this to happen at once. I have come from him especially to bring it about. Mary, you are blessed among women, that this should come to you! You must give thanks to the Lord.'
And that very night she conceived a child, just as the angel foretold.
When Joseph came home from the work that had taken him away, he was dismayed beyond measure to find his wife expecting a child. He hid his head in his cloak, he threw himself to the ground, he wept bitterly, he covered himself with ashes.
'Lord,' he cried, 'forgive me! Forgive me! What sort of care is this? I took this child as a virgin from the temple, and look at her now! I should have kept her safe, but I left her alone just as Adam left Eve, and look, the serpent has come to her in the same way!'
He called her to him and said 'Mary, my poor child, what have you done? You that were so pure and good, to have betrayed your innocence! Who is the man that did this?'
She wept bitterly, and said 'I've done no wrong, I swear! I have never been touched by a man! It was an angel that came to me, because God wanted me to conceive a child!'
Joseph was troubled. If this was really God's will, it must be his duty to look after her and the child. But it would look bad all the same. Nevertheless, he said no more.
CHAPTER 4The Birth of Jesus, and the Coming of the Shepherds
Not long afterwards there came a decree from the Roman emperor, saying that everyone should go to their ancestral town in order to be counted in a great census. Joseph lived in Nazareth in Galilee, but his family had come from Bethlehem in Judea, some days' journey to the south. He thought to himself: How shall I have them record Mary's name? I can list my sons, but what shall I do with her? Shall I call her my wife? I'd be ashamed. Should I call her my daughter? But people know that she's not my daughter, and besides, it's obvious that she's expecting a child. What can I do?
In the end he set off, with Mary riding a donkey behind him. The child was due to be born any day, and still Joseph did not know what he was going to say about his wife. When they had nearly reached Bethlehem, he turned around to see how she was, and saw her looking sad. Perhaps she's in pain, he thought. A little later he turned around again, and this time saw her laughing.
'What is it?' he said. 'A moment ago you were looking sad, and now you're laughing.'
'I saw two men,' she said, 'and one of them was weeping and crying, and the other was laughing and rejoicing.'
There was no one in sight. He thought: How can this be?
But he said no more, and soon they came to the town. Every inn was full, and Mary was crying and trembling, for the child was about to be born.
'There's no room,' said the last innkeeper they asked. 'But you can sleep in the stable – the beasts will keep you warm.'
Joseph spread their bedding on the straw and made Mary comfortable, and ran to find a midwife. When he came back the child was already born, but the midwife said 'There's another to come. She is having twins.'
And sure enough, a second child was born soon afterwards. They were both boys, and the first was strong and healthy, but the second was small, weak, and sickly. Mary wrapped the strong boy in cloth and laid him in the feeding trough, and suckled the other first, because she felt sorry for him.
That night there were shepherds keeping watch over their flocks on the hills outside the town. An angel appeared to them glowing with light, and the shepherds were terrified until the angel said 'Don't be afraid. Tonight a child has been born in the town, and he will be the Messiah. You will know him by this sign: you will find him wrapped in bands of cloth and lying in a feeding trough.'
The shepherds were pious Jews, and they knew what the Messiah meant. The prophets had foretold that the Messiah, the Anointed One, would come to rescue the Israelites from their oppression. The Jews had had many oppressors over the centuries; the latest were the Romans, who had occupied Palestine for some years now. Many people expected the Messiah to lead the Jewish people in battle and free them from the power of Rome.
So they set off to the town to find him. Hearing the sound of a baby's cry, they made their way to the stable beside the inn, where they found an elderly man watching over a young woman who was nursing a new-born baby. Beside them in the feeding trough lay another baby wrapped in bands of cloth, and this was the one that was crying. And it was the second child, the sickly one, because Mary had nursed him first and set him to lie down while she nursed the other.
'We have come to see the Messiah,' said the shepherds, and explained about the angel and how he had told them where to find the baby.
'This one?' said Joseph.
'That is what we were told. That is how we knew him. Who would have thought to look for a child in a feeding trough? It must be him. He must be the one sent from God.'
Mary heard this without surprise. Hadn't she been told something similar by the angel who came to her bedroom? However, she was proud and happy that her little helpless son was receiving such tribute and praise. The other didn't need it; he was strong and quiet and calm, like Joseph. One for Joseph, and one for me, thought Mary, and kept this idea in her heart, and said nothing of it.
CHAPTER 5The Astrologers
At the same time some astrologers from the East arrived in Jerusalem, looking, so they claimed, for the king of the Jews, who had just been born. They had worked this out from their observations of the planets, and calculated the child's horoscope with every detail of ascendant and transit and progression.
Naturally, they first went to the palace and asked to see the royal child. King Herod was suspicious, and called for them to come to him and explain.
'Our calculations show that a child has been born nearby who will be the king of the Jews. We assumed he had been brought to the palace, so we came here first. We have brought gifts —'
'How interesting,' said Herod. 'And where was he born, this royal child?'
'In Bethlehem.'
'Come a little closer,' said the king, lowering his voice. 'You understand – you are men of the world, you know these things – for reasons of state I have to be very careful what I say. There are powers abroad that you and I know little about, but they wouldn't hesitate to kill such a child if they found him, and the most important thing now is to protect him. You go to Bethlehem – make enquiries – and as soon as you have any information, come and tell me. I'll make sure that the dear child is looked after safely.'
So the astrologers went the few miles south to Bethlehem to find the child. They looked at their star charts, they consulted their books, they made lengthy calculations, and finally, after asking at nearly every house in Bethlehem, they found the family they were looking for.
'So this is the child who is to rule over the Jews!' they said. 'Or is it that one?'
Mary proudly held out her little weak son. The other was sleeping peacefully nearby. The astrologers paid homage to the child in his mother's arms, and opened their treasure chests and gave gifts: gold, and frankincense, and myrrh.
'You've come from Herod, you say?' said Joseph.
'Oh, yes. He wants us to go back and tell him where to find you, so he can make sure the child is safe.'
'If I were you,' said Joseph, 'I'd go straight home. The king is unpredictable, you know. He might take it into his head to punish you. We'll take the child to him in good time, don't worry.'
The astrologers thought this was good advice, and went their way. Meanwhile, Joseph packed their goods hastily, and set off that very night with Mary and the children and went to Egypt, because he knew King Herod's volatile ways, and feared what he would do.
CHAPTER 6The Death of Zacharias
He was right to do so. When Herod realised that the astrologers were not going to come back, he flew into a rage and ordered that every child in Bethlehem and the neighbourhood under two years of age should be killed at once.
One of the children of the right age was John, the son of Zacharias and Elizabeth. As soon as they heard of Herod's plan, Elizabeth took him up into the mountains looking for somewhere to hide. But she was old and could not walk very far, and in her despair she cried out 'Oh mountain of God, shelter a mother and her child!'
At once the mountain opened and offered her a cave in which to shelter.
So she and the child were safe, but Zacharias was in trouble. Herod knew that he had recently fathered a child, and sent for him.
'Where is your child? Where have you hidden him?'
'I am a busy priest, Your Majesty! I spend all my time about the business of the temple! Looking after children is women's work. I don't know where my son can be.'
'I warn you – tell the truth! I can spill your blood if I want to.'
'If you shed my blood, I shall be a martyr to the Lord,' said Zacharias, and that came true, because he was killed there and then.
CHAPTER 7The Childhood of Jesus
Meanwhile, Joseph and Mary were deciding what to call their sons. The firstborn was to be named Jesus, but what to call the other, Mary's secret favourite? In the end they gave him a common name, but in view of what the shepherds had said, Mary always called him Christ, which is Greek for Messiah. Jesus was a strong and cheerful baby, but Christ was often ill, and Mary worried about him, and gave him the warmest blankets, and let him suck honey from her fingertip to stop him crying.
Not long after they had arrived in Egypt, Joseph heard that King Herod had died. It was safe to go back to Palestine, and so they set off back to Joseph's home in Nazareth in Galilee. There the children grew up.
And as time passed there came more children to join them, more brothers, and sisters too. Mary loved all her children, but not equally. The little Christ seemed to her to need special care. Where Jesus and the other children were boisterous and played loudly together, getting into mischief, stealing fruit, shouting out rude names and running away, picking fights, throwing stones, daubing mud on house walls, catching sparrows, Christ clung to his mother's skirts and spent hours in reading and prayer.
One day Mary went to the house of a neighbour who was a dyer. Jesus and Christ both came with her, and while she was talking to the dyer, with Christ close by her side, Jesus went into the workshop. He looked at all the vessels containing different coloured dyes, and dipped a finger in each one, and then wiped them on the pile of cloths waiting to be dyed. Then he thought that the dyer would notice and be angry with him, so he bundled up the entire pile and thrust it all into the vessel containing a black dye.
He went back to the room where his mother was talking to the dyer, and Christ saw him and said 'Mama, Jesus has done something wrong.'
Jesus had his hands behind him.
'Show me your hands,' said Mary.
He brought his hands around to show. They were coloured black, red, yellow, purple and blue.
'What have you been doing?' she said.
Alarmed, the dyer ran into his workshop. Bulging out of the top of the vessel with the black dye was an untidy heap of cloth, besmeared and stained with black, and with other colours as well.
'Oh no! Look what this brat has done!' he cried. 'All this cloth – it'll cost me a fortune!'
'Jesus, you bad boy!' said Mary. 'Look, you've destroyed all this man's work! We'll have to pay for it. How can we do that?'
'But I thought I was helping,' said Jesus.
'Mama,' said Christ, 'I can make it all better.'
(Continues...)Excerpted from The Good Man Jesus and the Scoundrel Christ by Philip Pullman. Copyright © 2010 Philip Pullman. Excerpted by permission of Grove Atlantic, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Product details
- Publisher : Canongate U.S.; First Edition (May 4, 2010)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 080212996X
- ISBN-13 : 978-0802129963
- Item Weight : 1.05 pounds
- Dimensions : 5.75 x 1 x 8.5 inches
- Best Sellers Rank: #352,628 in Books (See Top 100 in Books)
- #410 in Religious Historical Fiction (Books)
- #462 in Historical British & Irish Literature
- #15,856 in Literary Fiction (Books)
- Customer Reviews:
About the author

PHILIP PULLMAN is one of the most acclaimed writers working today. He is best known for the His Dark Materials trilogy (The Golden Compass, The Subtle Knife, The Amber Spyglass), which has been named one of the top 100 novels of all time by Newsweek and one of the all-time greatest novels by Entertainment Weekly. He has also won many distinguished prizes, including the Carnegie Medal for The Golden Compass (and the reader-voted "Carnegie of Carnegies" for the best children's book of the past seventy years); the Whitbread (now Costa) Award for The Amber Spyglass; a Booker Prize long-list nomination (The Amber Spyglass); Parents' Choice Gold Awards (The Subtle Knife and The Amber Spyglass); and the Astrid Lindgren Memorial Award, in honor of his body of work. In 2004, he was appointed a Commander of the Order of the British Empire.
It has recently been announced that The Book of Dust, the much anticipated new book from Mr. Pullman, also set in the world of His Dark Materials, will be published as a major work in three parts, with the first part to arrive in October 2017.
Philip Pullman is the author of many other much-lauded novels. Other volumes related to His Dark Materials: Lyra’s Oxford, Once Upon a Time in the North, and The Collectors. For younger readers: I Was a Rat!; Count Karlstein; Two Crafty Criminals; Spring-Heeled Jack, and The Scarecrow and His Servant. For older readers: the Sally Lockhart quartet: The Ruby in the Smoke, The Shadow in the North, The Tiger in the Well, and The Tin Princess; The White Mercedes; and The Broken Bridge.
Philip Pullman lives in Oxford, England. To learn more, please visit philip-pullman.com and hisdarkmaterials.com. Or follow him on Twitter at @PhilipPullman.
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My copy arrived this afternoon and I began reading it as soon as I opened the package. That was about 4 hours ago, and now that I'm finished I have to say, I have some serious feelings to process.
Like Pullman, I was raised in the modern Christian faith, and I, too, was a well-behaved little Christian child until I started noticing holes in the explanations that adults had for why the Church can be so very, very, un-Christian. My break from religion, in the end, was as much about self preservation as it was about not believing in God. I'm still wrestling with the emotional fallout more than half a lifetime later.
Even still, there is no denying the presence and importance of the Biblical Canon in my life. There are so many retellings of the Gospels, beginning with the Officially Licensed® versions set down by Matthew, Mark, Luke, and John. Jesus Christ Superstar, The Life of Brian, The Passion of the Christ, Lamb, The Greatest Story Ever Told, even the Nativity plays put on by Sunday Schools all over Christendom every year offer a different retelling of the life of Jesus, the man, and Christ, the Messiah. To say that the story is etched into the very skeleton of western culture is putting it mildly.
Pullman's interpretation, however, doesn't just shed new light on the story, it points the spotlight toward the storyteller, or at least to the spot where the storyteller once sat, because that's where the real mystery lies.
We've all been told this story over and over and over until we can recite it by rote like Linus explaining to Charlie Brown what Christmas is really all about, but the story of who decided what parts of that narrative were important, and WHY, is just as, if not MORE, important than the story itself.
Pullman revitalizes the timeworn foundational lore of the Christian faith both by humanizing the storyteller (both flatteringly and not) and by directing our attention to the elephantine presence of the Church in the room. It left me feeling both more charitable toward and more critical of the story of Jesus Christ at the same time.
I don't remember the last time that I sat down and read 300 pages in the space of a few hours, but this little book wouldn't let me be done with it until I'd finished it, and even now I can tell that the two of us still have unfinished business.
Also, as a former English teacher, I'm assigning you some homework: don't skip the Afterword. It's pivotal.
The title of the book was so interesting to me, and I really love how Pullman systematically dissects the dual nature of Jesus and Christ. Christ is the calm and thoughtful one,always careful to go unnoticed, while Jesus is often thought as short-sided, irrational, and too frank to be a religious martyr. The Angel that swarms over the two of them like a vulture during the entire story never fails to persuade Christ to play the role he was "born" to assume, that of a diligent and attentive scribe that watches over Jesus and romanticizes his interactions with everyday people. What's really interesting about the Angel is that one never really knows for certain where his intentions lie, but Christ begins to feel like a vessel for the impending doom of the Kingdom on Earth (the church system). While Jesus never believed Christ that the church system (or a "joining of organizations") would come to pass, both eventually converge on this thought while at very different stages in their individual journeys - Jesus as he facing his death, and Christ as he deals with the guilt and self-loathing of turning his brother in to Roman officials. Both eventually come to the same conclusion about the concept of church - it would "make the Devil rub his hands together," as Jesus mentions towards the concluding chapter.
Pullman's incredible storytelling frames the conversation between Jesus and God very well, as Jesus expresses his anger at God for failing to answer or show him any signs that his work on Earth is being done for the right reasons. While discussing the concept of church, Jesus talks about how it will become a powerful vessel for the rich and influential to inflate their own divinity complexes, and how it will force the poor to be killed and condemned for "innocent deeds," such as wearing a certain type of clothing or not standing the proper way. Most interestingly, Pullman works in some commentary from Jesus about allowing regular people to become holy men, as is the case with priests. The images of corruption and lust are extraordinarily vivid, and encompasses what I believe to be the best scene in the entire book. This scene alone is worth the read, mostly because it suggests a "Brave New World"-like glimpse into the sins of others to come. Obviously, Pullman can insert this commentary given the state of societal progression, but what really struck me about it is that he empowered Jesus' character by challenging what others would be doing for the sake of religion. This is a theme that everyone, no matter their creed, can certainly identify with and relate to.
For those who are easily offended, Pullman calls this work a story for a reason - as the character of Christ was permitted to work his magic on what he saw and create a new vision, Pullman has done the same.
Top reviews from other countries
particularly religious, although I was brought up to be. This
story fascinated me.
But the bit I found most interesting was at the end when
the author said why he had written it and his conclusions
from reading 3 different bibles.
If you decide not to finish reading this book, then at least read
what Philip Pullman has written at the very end. It is quite an
insight.
However it was interesting. I liked Pullman’s version and would tend to agree that the Bible was written to glorify the truth. I found it rather stilted at first but wondered if this was to replicate the verses. It either flowed better as it went on or I no longer noticed.
The idea of 2 brothers was clever but it was also rather tragic. Not a book for someone feeling disillusioned by God.
The betrayal, the manipulation and the deceit was depressing but not unexpected.
So the church is as bad as everyone else?! That is becoming more evident nowadays. Sad but true.
It is something different and original but plausible and overly sad. The story is a visionary one retelling the birth, the life and death of Jesus Christ. Imagine: What if Jesus Christ had a twin brother? Or what if his twin brother betrayed him and not Judas Iscariot?
Simply put we are presented with two Almighty people, Jesus who is charismatic but selfish and Christ who broods, a pragmatist and a pessimist who hides away in shame and constantly weeps. He is emotional and very human. He has spent his sad life living in his brother's shadow worshipping him just like all of his followers, trying to protect him from his enemies.
Christ narrates the story and so we are fully aware of his misery and unhappiness as he chronicles his brother's teachings for posterity. The Stranger, an anonymous being whom Christ mistakes as an angel of God tells him that the truth is not the same as history. Jesus was the man the Gospels talked about but Christ was the Messiah featured in the Epistles. Jesus was history and Christ was the truth. In Christ's frustration he asks the Stranger: " I wish, sir, you would tell me what the truth is. My vision clouded, my knowledge lacking."
Pullman poses the million dollar question: if we went back in time would we save Jesus from such a horrible death by crucifixion or let him die just like Judas or Pullman's Christ?
The ending is powerful. Christ has opted for a simple life hidden away when he is discovered. He is disillusioned and knows that history will repeat itself. Jesus and himself have been used as pawns in a dangerous game, a tragic story. He is convinced that the truth about Jesus will continue to be distorted and he will be compromised and betrayed over and over again. And I hear you agreeing.......








