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The Great Code: The Bible and Literature 1st Edition

4.8 out of 5 stars 16 customer reviews
ISBN-13: 978-0156027809
ISBN-10: 0156027801
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Editorial Reviews

About the Author

Northrop Frye (1912-1991) was professor emeritus at Victoria College, University of Toronto, and the author of many books on literary theory and criticism.
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Product Details

  • Paperback: 288 pages
  • Publisher: Mariner Books; 1 edition (November 11, 2002)
  • Language: English
  • ISBN-10: 0156027801
  • ISBN-13: 978-0156027809
  • Product Dimensions: 5.3 x 0.7 x 8 inches
  • Shipping Weight: 7.2 ounces (View shipping rates and policies)
  • Average Customer Review: 4.8 out of 5 stars  See all reviews (16 customer reviews)
  • Amazon Best Sellers Rank: #393,823 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Paperback
"The Great Code" reflects a lifetime's thinking about the patterns and meanings of the Bible, and you'd be hard-pressed to find a page that doesn't contain some nugget of insight--my copy's covered in Papermate blue! Frye's central point is that the Bible's best read as a complex ecology of types: the accounts of Jesus in the Gospels, for instance, have less to do with his actual deeds and words, however much our modern idea of history would like them to, than squaring his life with Old Testament 'anticipations.' In Frye's view, Jesus scarcely sneezes without invoking a line from the Old Testament, a fact that points to the essentally literary organization of the Bible. That's not to say the Bible's "merely" literature--on the contrary, Frye wants to show how it expands our sense of what literature and myth really mean. Meanwhile, he injects on the sly an attractive theology of his own. Literature like the Bible provides the types for us--the chain of typological anticipations doesn't culminate in Israel or Jesus or Revelation, but continues into our own lives, waking us up to our radical freedom.
My major disappointment with the book is that it grandly ignores Jacques Derrida and the deconstructionist critique of Frye's assumptions about the relationship between language and life, Word and presence. He mentions Derrida in the intro (the book appeared in 1981) and hints at a counterargument, but I would have liked to see him follow through, since their brand of criticism aims squarely at Frye's type of reading. Those with a more historical interest in the Bible will also balk at Frye's acceptance of the book as a unity, endorsing the misreading that turned the rich and varied texts of the Hebrew Torah into a vast typological waiting room for the Christian Messiah.
Still, this is a powerful interpretation that anyone with an interest in myth and religion should greatly enjoy.
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By A Customer on April 13, 2001
Format: Paperback
I can't let the only other reviewer of this book stand unchallenged. Frye's magnum opus asks the delicious question, "What if the Bible, given all its historicial oddities, nonetheless stood as a unity, God-given or otherwise?" To this, Frye gives overwhelming response. The story of Israel, rising and falling; the story of humanity, rising and falling; the story of Christ, rising and falling with us, and rising again--this is the story most worth telling. Frye knows (almost) everything (the parenthesis is not because I know something Frye doesn't but because, of course, God knows things Frye didn't). The most extraordinary book, for those with the patience to read it. Worthy of all seekers, with the mind to mind it.
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Format: Paperback
Intellectual "tour de force" by the greatest critic of our time:take the time to read, study, and enjoy.

This great text is an all-time classic that will appeal to the scholar and the layperson alike.

Frye is an amazing syncretist. I have never read any author other than Frye who can slip in and out of various disciplines so easily,and all the while weaving a "seamless web" of an argument that is logically structured and beautifully written. I realize that some statements in the text may offend conservative readers, but overall, the book is neutral regarding any matter of systemic doctrine or denominationally specific exegetical concerns. If anything, Frye's text offers the highest praise for the Bible

by showing how the language and imagery of the KJV penetrates all aspects of western literary and intellectual culture.
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Format: Paperback
"The result, then, of what is now called the historical-critical method was an understanding of the Bible as a collection of historically conditioned documents, reflecting the biases, backgrounds and idiosyncrasies of its authors." Michael Coogan

Coogan's Archaeological Inquiry:
Professor Coogan explains, "The first challenges to this traditional understanding of the Bible as unequivocally the word of God, consistent and free from error, came in the 17th century, when philosophers challenged traditional views about the Bible's authorship and authority, by appealing to common sense, logic and historical method. By the 19th century this approach had gained considerable momentum. During the same period thousands of ancient texts-in languages such as Assyrian, Babylonian, Aramaic and later Sumerian and Ugaritic-were excavated, deciphered and translated. Many of these texts had close or even verbatim correspondences with biblical passages, so that the view of the Bible as a unique document without parallel came under irrevocable challenge. Finally, there was an exponential growth of scientific knowledge: The Bible was simply not true or not simply true, in the sense in which it had for so long been considered. Its cosmology, anthropology and chronology were often just wrong. For the most part, scholars engaged in this new criticism were not only believers but ordained clergy, generally teachers in seminaries." Between the Scholars and the Pew

A feel for the context
Bible students are warned to be aware of the figurative devices in the Bible and the need to carefully read and study the Bible to become familiar with the ways that language is utilized.
Read more ›
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