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The Greatest Show on Earth: The Evidence for Evolution Hardcover – September 22, 2009
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- Print length480 pages
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—San Francisco Chronicle
“Unambiguous, beautifully argued, with prose like quicksilver. Entertaining. Dawkins emerges like a prize-fighter, knocking out of the ring all objections.”
—Nature
"This is a magnificent book of wonderstanding: Richard Dawkins combines an artist's wonder at the virtuosity of nature with a scientist's understanding of how it comes to be.'' -- Matt Ridley, author of Nature via Nurture
"'There is grandeur in this view of life,' said Darwin, speaking of evolution. There is no one better qualified to convey this grandeur than his worthy successor, Richard Dawkins, who writes with passion, clarity, and wit. This may be his best book yet." -- V. S. Ramachandran
"To call this book a defense of evolution utterly misses the point: The Greatest Show on Earth is a celebration of one of the best ideas humans have ever produced. It is hard not to marvel at Richard Dawkins's luminous telling of the story of evolution and the way that it has shaped our world. In reading Dawkins, one is left awed at the beauty of the theory and humbled by the power of science to understand some of the greatest mysteries of life." -- Neil Shubin, author of Your Inner Fish
"Up until now, Richard Dawkins has said everything interesting that there is to say about evolution -- with one exception. In The Greatest Show on Earth, he fills this gap, brilliantly describing the multifarious and massive evidence for evolution -- evidence that gives the lie to the notion that evolution is 'only a theory.' This important and timely book is a must-read for Darwin Year." -- Jerry Coyne, author of Why Evolution Is True
"This is the book Richard Dawkins needed to write and many need to read -- a comprehensive account of evolution that faces the difficulties and questions his critics have raised. In it he draws on his great ability to write about science in a way that is clear, absorbing, and vivid." -- Lord Harries of Pentregarth (formerly Bishop Richard Harries)
"With characteristic flair and passion, Dawkins has put on a stunning exhibition of the evidence for evolution. In his own words, 'Evolution is a fact...and no unbiased reader will close the book doubting it.'" -- Dr. Alice Roberts, biological anthropologist, author, and broadcaster
"'...he is an awesome thinker, a superb writer whose explanatory skills I envy, who dismisses his opponents with the thoroughness of a top silk'....A beautifully crafted and intelligible rebuttal of creationism and intelligent design." -- The Times
"Dawkins gathers up the weight of evidence into a huge lump and hurls it at us from the highest heights his rhetoric can scale...his grandness of vision still dazzles." -- The Sunday Telegraph
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Richard Dawkins taught zoology at the University of California at Berkeley and at Oxford University and is now the Charles Simonyi Professor of the Public Understanding of Science at Oxford, a position he has held since 1995. Among his previous books are The Ancestor's Tale, The Selfish Gene, The Blind Watchmaker, Climbing Mount Improbable, Unweaving the Rainbow, and A Devil's Chaplain. Dawkins lives in Oxford with his wife, the actress and artist Lalla Ward.
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The reason expositors of Darwinian theory like Dawkins cannot convince independent thinkers that the theory is believable is that they do not address the important questions. They prefer instead to demolish over and over again the straw man of the denial of evolution. Evolution is a fact, but the explanation of the how of evolution is, in my opinion, not. In Darwin's theory of evolution, natural selection is the explanation of the how of evolution. This theory within a theory leaves so many basic questions unanswered that it is not credible. The review, then, is about the gaps in the theory of natural selection, or what I refer to as important questions not addressed. A couple of points about this review. First, this book is as much a defense of Darwinian theory as it is of evolution. So there is much about that theory in this review. Second, the review is written as if evolutionary-developmental biology (evo-devo) does not exist. That omission is not something the reviewer can remedy.
Important question not addressed (IQNA) 1: the nature of variation: the size of variants. Although Darwin devotes three chapters in Origin to the subject of variation, Dawkins, like almost every other writer (an exception is Kirshchner and Gerhart with their Plausibility of life) has nothing to say about variation, other than that it is random. Variation and selection are the concepts that are the alpha and omega of Darwinian theory. This same theory that Dawkins touts as the most important in biology has one of its two pillars explained in one word, random. And in a word that has several dictionary definitions.
Consider the meaning of random: unpredictable, haphazard, yielding different outcomes under identical conditions. Chance is another term that is used in the present regard. But all of this tells us little. It tells us nothing about the size of variants or about the quantity of the variability. Let's consider size. Are variants itty bitty things, or are they or may they be "chunks." Darwin was steadfast that variants (what we today would call the phenotypic effects of mutation) are imperceptibly small. "Insensibly fine" was probably his favorite phraseology in the present regard. But to leave no doubt, he also (1st ed. Origin) used "infinitesimally small." It is important whether variation is small or large. Size affects the speed of evolution and its perceptibility. If variant size is small, this explains why we cannot see evolution unfolding before our eyes, why it may be like the hour hand of a clock. Small variants are convenient to the Darwinian theorist because they seem to deal with the issue of how new variants are formed. Who will be so uncharitable as to begrudge Darwin the sudden appearance of an insensibly fine variation that accretes something useful to what already exists in the organism? For it is another matter when variation is large. For example, if someone claimed that a full-blown wing or even a full blown feather had appeared suddenly as the result of mutation, the general reaction would be that of incredulity. "How is it possible for dumb molecules to do this?" people would wonder. There would be general disbelief. Insensibly fine variants are congruent with Darwin's thinking because the phenomenon seems consistent with a naturalistic explanation of phenomena, which kind of explanation was Darwin's goal. Large variants betoken guidance, direction, constraint, not a naturalistic process unless it is a most peculiar such process.
Dawkins goes along with Darwin's position that variants are always small, despite the fact that examples of mega-mutations pepper his book. Not to mention that everyone knows about large mutational leaps, even Darwin. Darwin and Dawkins tell us that the large change effected by artificial selection often come about not by the the tedious accumulation of insensibly fine variants over a long period of time, but by the sudden appearance of sports. What happens is that there is the sudden appearance of a "sport," maybe monstrous size or the opposite. The breeder uses the "monster" to breed the great dane. By taking advantage of these saltational changes, it was possible to create the basset hound. Dawkins tells the reader about the gene that is responsible for both the basset hound and dwarfism in humans. And tumbling in tumbler pigeons and pointing in pointers, these are mutant characteristics that suddenly appeared. No animal breeder, Darwin tells us would have ever thought of producing such characteristics if they were not already apparent in nature.
In the same vein, who doesn't by now know that if you expose fruit flies to a mutagen, you can cause a leg to grow out of the head instead of antenna? This, by the way, is a mutation also commonly found in nature. And there are numerous other examples of saltatory mutations in flies. There's an eyeless gene whose mutant form is the absence of eyes, a tinman gene whose mutant form is a highly anomalous heart. You can go on and on and on. Of course, there is blue eye color vs. brown in humans and as in Mendel's, research smooth vs. wrinkled seeds, and on and on. One wonders whether there are any micro mutations that we do know about?! So why this continued drum beat about variation being insensibly fine? Can it be that large, perceptible mutations, like antenna in the wrong place, are inexplicable and that they betoken, if not demonstrate, variation that is not random? One must wonder why he cannot get a straight answer about the size of variants (i.e., mutations) from biology. One must also wonder how Darwin can talk about the accumulation of insensibly small changes when he himself adduces so much evidence that nature produces huge amount of variation that is saltatory, large sudden changes in organisms. Does he not see the contradiction? Ditto for Dawkins. And not unimportantly, does not the huge evidence for saltatory variation, to use Darwin's own phraseology, "annihilate" his theory?
IQNA 2: Where does variation come from, especially the insensibly fine variation? And how does successive variation accumulate to change an organ or organism? The Darwinian idea or ideal is that there is a pool of insensibly fine variants in an interbreeding group that provides the raw material for natural selection. Darwin referred to this variation as individual differences. Suppose the finches with large beaks are more successful in producing progeny than those with smaller beaks. The next generation will have on the average larger beaks than the previous one. Not only that, but the variants that are produced by the next generation will be on the average larger. The distribution of differences will have been moved upwards. If living conditions remain unchanged, the larger beaks of the new generation will produce an increased number of progeny. In this way, the beak will get larger over successive generations. This is the main way, for Darwin, for evolution to occur--small modifications over many successive generations accumulating to produce large change.
But where do these important variants that differ insensibly from that of the parent's come from. You read a lot about mutations that produce large, saltatory change (e.g., the gene for PKU, for hemophilia, etc.), but not about those that produce the insensibly fine change. Dawkins credits all variation to mutation, but he furnishes no detail--does he mean the insensibly fine modifications are mutations, too?. Without an explanation of the origin of insensibly fine modifications, the theory is (as Darwin would say) "fatally" incomplete.
And just how do slight modifications accumulate? There are so many scenarios one can imagine, it is bewildering. I'll illustrate with one. Simultaneously, 100 (or any number of members of the same species pass the same mutation on to an offspring. This can go on day after day even hour after hour. You instantly have, after only the first round, 100 strains of the species. At the same time, a second mutation is being passed on to a different 100 offspring. I ask the question that Darwin himself asked (Origin): "Why is not all nature in confusion instead of the species being as we see them, well defined?" In another place, he asks: "Why are not all organic beings blended into an inextricable chaos?" I am unpersuaded by Darwin's answer, and Dawkins does not address the matter.
And finally on this matter of how mutations accumulate. Take the creature that is an incipient giraffe. It passes a mutation for (insensibly fine) elongated neck to an offspring. This same kind of thing is going to happen for myriad successive generations, each time the neck being lengthened a bit. Question: Is the mutation for the myriad lengthenings the same, or is each mutation distinct? I don't know the answer. This is the most basic of questions; but it is not addressed by Darwin or Dawkins or in any book of the same genre as Dawkins'. I don't know about the textbooks
IQNA 3: Can imperceptibly small variants make a difference in fitness? Fitness, in the present context, means reproductive prowess or ability to pass one's genes to the next generations. We have seen that many variants (mutations) are quite large, anything but insensibly fine. But there may be cases where variants are insensibly fine. The question is whether such small changes can make a difference for the organism's fitness. The question here is not whether insensibly fine changes can accumulate to somerthing perceptible. It is whether such small change can increase fitness. I don't think this has been empirically demonstrated. And I think there are good reasons for believing this is not probable, if even possible. Consider the noise background consisting of all the changes simultaneously taking place. When writers like Dawkins talk about some selection pressure, such as drought or predation, they act as if no other selection pressures are operating at the same time. But that is the furthest thing from the truth. Finally, there is the intelligence of the organism that is going to overwhelm any effect of an insensibly fine variant. Weiner, in his account of the research of the Grants on Darwin's finches, tells of birds that wedge seeds into crevices and apply outside pressure when it becomes too hard to crack seed with the beak. Since the effect of intelligence is unlikely to correlate with some random variant, its likely large effect on fitness will drown out any effect from the variant, in this case, size of beak.
IQNA 4: What about the qualitative nature of variation? We have considered size variation, like the size of a beak. But what about qualitative variation? Birds uniquely have feathers and beaks; mammals, hair, mammary glands. There are qualitative differences within the individual organisms. The eye is not an ear, which is not a heart, which is not limb, and so on. There are innumerable qualitative differences in behavior. There are intraorgan differences that are qualitative. There are different parts of the eye. There are intratrait qualitative differences, such as differences in eye color, blood type, flower color, seed texture, melanin. Amazingly, Dawkins has written a tome about evolution without using the term allele. Let's talk about one qualitative variant, the angle the contour feather shaft on a bird makes with the surface of the body - call it the feather angle. There are easily infinitely many possibilities, since even one degree may be divided into infinitely many divisions. How fortunate for the bird that it mutated a feather angle that improved fitness. If the feather shaft stuck straight out from the body at a 90 degree angle, that would not have been useful as a contour feather that has to lie close to the body to give the body a sleek, aerodynamic form. By far, the greatest number of possible angles would not be useful to the organism. Yet just the right angle appeared. Or possibly the mutation that puts the tinniest feather or an incipient feather on a featherless creature occurred myriad times, improving the probability that in at least one case the angle would be beneficial. It is issues like this that should be carefully explicated by Dawkins, not seemingly hidden under the rug.
IQNA 5. In what way is variation random? Dawkins tells us that variation is random; yet it is obviously the case that variation is not random in important respects. Mutation repeats itself in nature and in the lab. How can this be random? Alleles are greatly limited in number and kind. If there are two possible alleles, one a beneficial one and the other not; in what meaningful way is variation random? Feathers do not grow on pigs, but only on birds. Obviously not random. It is so obviously the case that variation is constrained. How does this constraint come about? Dawkins will not acknowledge that there an issue here.
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The notion that random mutation, mutation that is not biased or constrained so that it is relevant and/or useful to the the individual's life situation can get the job done requires an act of faith incongruous in empirical science. Or is there magic in the world after all? That anything, however simple, could evolve if dependent on purely random variation, I don't think, is credible. Let's talk about eyes, all sorts of them. Why would an eyespot ever spontaneously spring into existence, say on a flatworm, as the result of a random event. And why would this be followed by the appearance of a nerve that attaches itself to the eyespot, and this a random event, too? This is more improbable than the appearance of the eyespot. And why on descendents of this flatworm, would there be the recessing of the tissue containing it into a pocket containing the eyespot? And why would the eyspot move till it is centered perfectly at the back of the pocket? And on and on and on. Do such things occur indiscriminately? For example, do eyespots spring up in guts or anuses or nostrils or on tails, etc.? Or are they reserved for eye-appropriate places, like the anterior surface of the organism? Can light-sensitivity, for example, appear anywhere on or in the organism, like in the gut, on the tail, in a nostril? If not,why not? But back to the main point, things do not spontaneously happen. Consider that life has originated one time in 4.6 billion years on this planet.
On the matter of characteristics spontaneously appearing, evolutionary biologists are quick to point out that nothing appears de novo, that everything originates from a precursor. Which explains why there are not feathers on pigs. This posture gets the biologist off the hook for explaining beginnings, something not easy to do. Darwin would not discuss beginnings, either of life or of an organ, like an eye.
No one, not Darwin, not Dawkins, would deny that variation is constrained by the nature of the organism in question. Which is why there are feathers only on birds. The big question is the nature of the constraint. So what is it about the peahen that causes it to be inflamed sexually by eyespots on the tail of the peacock, but not by squares, triangles, or crescent moons, which do not, in fact, embellish peacocks?
IQNA 6. What is the role of behavior, intelligence, and adaptability in Darwin's theory. Behavior is what the theory is really all about. Organs, like feathers, wings, eyes, limbs, enable organisms to behave, to hunt, to defend, to love, to enjoy, to reason etc. Yet hardly anything is said about behavior by Darwin. Dawkins says nothing. Darwin talks expressly about instinct, but instinct is a small part of behavior, especially in primates. But Darwin give a great many examples of intelligent, adaptable behavior in his making of various points. In fact, Darwin's examples of adaptability (flexibility, resourcefulness, etc.) make one wonder if adaptability won't preempt or make unnecessary natural selection. For if an organism can deal with any crisis (famine, predation, disease, etc.) by the use of its wits, why does it need to change physically. This last is a very old idea.
In conclusion, The greatest show on earth, does not help the cause of Darwinism.
With his new book, The Greatest Show on Earth, Evidence of Evolution, Richard Dawkins admits that he has always assumed evolution without ever proving it. Creationists have often accused him of doing exactly that. He attempts to fill this gap now. He will have to keep trying, though.
Richard Dawkins compares evolution with a crime scene to which there were no eye witnesses.
He arrives on the alleged crime scene and starts making his own detective-like inferences so as to present the evidence in a court. But, wait a minute! How does he know a crime has been committed in the first place? Dawkins wants to be left alone in his "crime-scene" and select and interpret the evidence in a way that supports his bias.
But the dead body might as well have been the result of an accident or a suicide! All the evidence must be analyzed, different witness accounts and interpretations must be admitted and thoroughly debated. That is true, even after the jury has already made its decision. Judicial decisions must be open to revision when new evidence shows up. There is no res judicata in the creation v. evolution debate.
Comparing evolution a priori nwith a crime scene only goes to show that Dawkins cannot help but approaching the evidence with his own (naturalist, evolutionary and uniformitarian) bias. That is an important point, when it comes to understanding all of Dawkins work.
Richard Dawkins accuses Creationists of being History-deniers, comparing them with Holocaust deniers. That's a nice rhetorical trick. Were you fooled by it?
In fact, Dawkins is the one who denies all the relevant historical records about God's presence in History, through the people of Israel and the life and death of Jesus Christ.
What's more, he denies more than 200 flood narratives from many different ancient cultures in all continents. Dawkins attempts to dismiss the biblical eyewitness accounts as Bronze age records, so as to fool his readers.
But he forgets that before and during the writing of the Bible, Pyramids were being built and the foundations and standards of philosophy, literature, mathematics, geometry, architecture, engineering and astronomy were being laid.
In fact, the naturalism, atomism and evolutionism emerged at that same time. Contrary to his suggestions, ancient Man was highly intelligent, and already debated creation v. evolution.
Archaeology demonstrates that the ancient Man could also be remarkably accurate in its eyewitness accounts of events. Dawkins also assumes that a personal God did not reveal Himself in historical and propositional way. But that's just his own assumption.
It must also be remembered, that the purpose of most Holocaust deniers is to degrade the Jews, because of their historical and theological significance.
The purpose of Richard Dawkins is to degrade Jewish sacred texts, also because of their historical and theological significance. That is not a coincidence. That is a highly significant pattern from a theological perspective.
Dawkins prefers DNA, skulls and bones as evidence, and dismisses eyewitness accounts. The problem is that science, with its emphasis on observation and experimentation is primarily based on eyewitness accounts.
Historiography depends basically on eyewitness accounts, there existing methods to validate them.
Did historians study the Roman Empire, whose denial Dawkins finds unthinkable, based on DNA, fossils and bones? Did historians dismiss eyewitness accounts when studying Hannibal, Socrates, Plato, Aristotle, Caesar, Charles Magnus or Henry VIII? Did they rely on DNA for that? So why should they dismiss independent ancient sources when studying the Flood or Jesus Christ?
There are long established ways of comparing, dating and validating ancient historical texts.
What's more, if Dawkins would leave out all eyewitness accounts of the Holocaust, he himself would probably become a Holocaust denier. And if he would study Adolph Hitler based only on skulls and bones, he would probably have concluded that Hitler was a woman!
Dawkins ideas are not only silly. They are self-defeating!
Then comes the so called evidence of evolution. We learn from Dawkins that living beings "evolve" according to their own kinds and that the different species come from original broader gene pools, without gaining new and complex structures.
Creationists would not really question this kind of observed "evolution", in which "Canis lupus" evolve to... "canis familiaris" (i.e. dogs evolve to... dogs), Primroses evolve to...Primroses, orchids evolve to...orchids, Hummingbirds evolve to... Hummingbirds, insects evolve to...insects, guppies evolve to... guppies, bacteria evolve to...bacteria, etc. evolves to... etc. Just like God said they would.
We also learn from Dawkins (as if we didn't already know!) that natural selection and speciation can take place very quickly. Those observations are totally compatible with what the Bible teaches. There are different kinds, there is great variety within each kind and rapid natural selection and speciation explain the post-flood variation, adaptation and specialization within each kind.
For Dawkins, evolution has as many different speeds as his evolutionary assumptions require.
However, when Dawkins speaks about rapid adaptation, selection and speciation he is actually proving an important biblical point about pos-flood diversity. He seems not to have understood this. When he speaks of living fossils with little or no change, he is also proving an important biblical point, about the preservation of the different kinds.
As to molecular comparisons of genetic similarities and differences, they point to a Common Creator, as in Genesis 1. Mutations and loss of organs and functions point do the curse and deterioration of Creation, as in Genesis 3. The geological and fossil record, along with plate tectonics and continental drift, point to a global Flood, as in Genesis 6 to 9.
Proving that the Earth is old is important to Dawkins.
But it is a very difficult task when one dismisses all ancient records, and relies only on present observations and extrapolations based on naturalistic and uniformitarian assumptions. Dawkins admits that dendrochronology does not allow him to get very far into deep time. The same is true about C-14. He has only some radioactive isotope dating methods, but he has to assume uniformitarian conditions to prove his point.
But that is not a logically sound way to deny a Global Flood, which, according to the Bible had a supernatural cause, a supernatural purpose and made a supernatural point: there is a spiritual, all powerful moral God who reigns above the laws of physics He has established and is able to enforce His moral law when, how and as He pleases. One cannot deny the acts of an omnipotent God simply by appealing to the laws of physics. On the one hand, the existence of the laws of physics, chemistry and biology points to an ordered Creation.
On the other hand, the independent, detailed and consistent records of historical events that derogate these same laws (v.g. global flood, miracles, physical resurrection of Jesus Christ) point to an omnipotent Creator. This should lead us to take God's revelation seriously, instead of relying in man made naturalistic and materialistic assumptions.
There is stronger historical evidence that Jesus Christ performed miracles and raised from the dead, than that life arose by chance of that we all came evolved from a common ancestor. We now know can say for sure that Moses wrote most of the the first five books of the Bible, possibly based on previous accounts, before other ancient texts like the Gilgamesh Epic or Enuma Elish.
Besides, how can we ignore more than 200 flood narratives from the ancient world, along with evidence of accelerated nuclear decay, C-14 in diamonds, fossils, rocks and coal dated as millions of years old?
How can we ignore the mounting global evidence of catastrophe in the rocks and fossils?
How can we ignore the evidence from Helium in zircon cristals, many discordant radioisotope dates, old ages for recent rocks, or Polonium radiohalos in granite?
How can we ignore soft tissue, amino acids, blood vessels, or proteins, in T Rex and Hadrossaur bones supposedly 65 and 80 million years old?
How can we ignore soft tissue in a Salamandra fossil supposedly 18 million years old? How can we ignore the fishes of the Silurian sees?
What about all the dinosaur bones found after the so called Cretaceous extinction?
What about all the recent evidence that suggests the Dover Cliffs, or the Mediterranean See, were the result of extraordinarily catastrophic water flows?
What about the recent studies on transposons that cast serious doubts on the theory of a common ancestor of Chimpanzees and Human beings? What about all the evidence that suggests that Neanderthals were fully human?
All this evidence is published in scientific books and journals. Just search Science Daily for references.
Dawkins' bias leads him to a selective approach to and a distorted interpretation of the evidence.
Richard Dawkins goes a great length to present the Lenski experiment as evidence that the "crime" is still being committed now. He states that it is really a brilliant experiment that Creationists hate and want to find fault in.
But Creationist don't hate real science. Creationists only have problems with Dawkins evolutionary "theora" (i.e. observed fact, evolutionary fiction and lots of bla, bla, bla!).
The fact is that Lenski himself admits that after 40 000 generations and the accumulation of 653 mutations things start to get pretty ugly to the Lenski 12 tribes of E.Coli. What started to be a powerful evolutionary experiment, with bactgeria gaining size and some of them processing citrate, turned out to be a lesson on the degenerative effect of cumulative mutations.
With the Lenski experiment don't learn much on how bacteria become bacteriologists, but at least we understand cancer and the spread of diseases much better.
Mutations are not about new information. They are mostly about noise that degrades pre-existing coded information. DNA may not be a blueprint in a literal sense, as Dawkins rightly remarks, but it is certainly coded information, whose transcription, translation, copy and execution (by complex specified molecular machines previously coded) allows for the production, reproduction and adaptation of the different kinds of living beings.
And, Richard Dawkins RNA-world speculations notwithstanding, coded information can only have an intelligent source. There is no known natural law or physical process capable to create coded information.
What follows is a purely highly speculative and controversial interpretation of the fragmentary fossil record and its relation with molecular clocks, based on evolutionary assumptions and beliefs.
The fact is that hard evidence has recently raised serious doubts on DNA based dates, undermining many of Dawkins assumptions and conclusions. What's more, the fact that Dawkins lists the Darwinus masilae ("Ida") as evidence of evolution, when it has already been discarded as such by evolutionary scientists themselves, only shows that how good it is that the Bible is the Word of God and not just a scientific book.
The same is true about the Tiktaalik. It is presented as a perfect link between fish and tetrapods, even if it has already been dismissed by evolujtionists themselves, following recent footprints findings in Poland.
It is raining. Lenski, Ida, Tiktaalik, etc, are all wet. The "Greatest Show" is becomming the greatest cold water shower. Evolutionists will have to keep the rain ticket.
Dawkins book came out a few months ago and is already scientifically outdated. Richard Dawkins presents as evidence of evolution facts, fossils and experiments that really have nothing to do with evolution, according to evolutionists themselves.
If Dawkins can be so wrong when he speaks of evolution, a subject to which he has devoted so much attention to and pretends to know so well, just imagine how wrong and off the mark he can be when he speaks of alleged mistakes and contradictions of the Bible.
It is much easier to find silly ideas, contradictions and mistakes in Dawkins books. And one doesn't need to be a Creationist to do it.
There is no trace of evolution in this book. Coded information in the genomes, genetic similarities, mutations, trillions of fossils around the world, transcontinental sedimentary rock layers, isotope concentrations, continental drift, plate tectonics, natural selection, rapid adaptation and speciation, are all evidence of Creation, the Curse, the Flood and rapid repopulation of the world.
All the evidence presented in this book supports the Bible.
The only evidence we get from this book is that Dawkins indeed believes in evolution. That we already knew for sure.
How this book has been able to fool its endorsers and many readers around the world remains one of the greatest mysteries of evolutionary theory.
He will get 3 stars because he is an excellent scientific fiction writer, though.
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And yet – there are many places in the book where I felt uneasy. Dawkins says that people who do not believe that evolution happened (40% in the USA) are among those he is trying to reach. But he calls them “history deniers” (deliberately paralleling “Holocaust deniers”). How can he expect to persuade this section of his readership if he starts by insulting them?
Then there is the “Invisible Gorilla” experiment that Dawkins describes (on pp14-15) Dawkins thinks this casts doubt on eye-witness testimony. However, the study was not about eyewitness testimony, it was about human attention. What it shows is that, if we are paying very close attention to one thing, we often fail to notice other things in our field of vision—even very obvious things. When witnesses appear in court, they are asked what they saw, not what they did not see. And if they have witnessed a crime or a road accident, then their attention will be focussed on that. It seems odd that a scientist like Dawkins should have missed the point of an experiment and drawn a faulty conclusion. Not to mention that science depends on scientists being able to report accurately what they observed – in other words, science depends on eyewitness testimony.
Dawkins claims that the vertebrate eye (which includes the human eye) is badly designed (page 351f) Part of the problem is the comparison between the eye and a camera. The vertebrate eye is sometimes described as a “camera eye” but that is because it has a lens and a retina – the equivalent of a film in a traditional camera or a CCD or CMOS sensor in a digital camera. There the resemblance ends because the eye is part of a visual system which includes a large chunk of the brain, the optical cortex. The retina (unlike a camera film) begins the processing of the received light which culminates in the 3D, coloured, moving image that we all experience. No camera designed by a human has to assemble itself from raw materials as an eye does; no human designer has to solve the multiple issues raised by that part of the eye’s specification. The human eye achieves its most acute vision in the Fovea, roughly in the middle of the retina, where light falls directly on the light-sensitive cone cells. The fovea is where our brains focus their attention (as in the Invisible Gorilla above). If the whole retina had the same visual acuity as the fovea, we would need much more of our brains to process the information, so other brain functions would have to be reduced – unless we evolved even larger brains.
(In passing, the diagram of the route of the vas deferens on page 365 is so crude and inaccurate as to be misleading.)
On page 371, Dawkins describes the innards of a large animal as a mess, a shambles. This suggests he has never studied anatomy and physiology. The human intestines (which are responsible for a large part of the digestion of food and all of its absorption into the body) are a long tube (estimates vary from about 20 to 30 feet) which has to be packed into a small space: the abdomen. It has to be packed in such a way that it can carry out the muscular activity that moves food along the tube (Peristalsis). There must be no kinks or acute bends. So it is folded smoothly and neatly into the available space. It is covered by a thin layer of peritoneum which also lines the abdominal cavity. Peritoneum produces a fluid which acts as a lubricant and allows different parts of the intestine to slide against each other during peristalsis. The intestines have to be supplied with blood throughout their length, hence the need for arteries and veins, which come from the descending aorta and return to the inferior vena cava. They do not criss-cross in a maze, as Dawkins asserts; that would lead to them cutting-off each other’s blood flow. The mesentery, which Dawkins considers to be part of the shambles, is a double- layer of peritoneum which encloses the blood vessels and carries them to the right places to supply the intestines. The whole digestive system is so neatly packaged in relation to its function that, most of the time, we are quite unaware of the complex and vital job it is performing.
The problem, of course, is that if Dawkins can be so wrong in passages which I can recognise as being wrong, is he wrong in other areas where my knowledge is not sufficient to identify his errors? In other words, can Richard Dawkins be trusted?













