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Healthy Religion: A Psychological Guide to a Mature Faith Paperback – July 31, 2006
Purchase options and add-ons
- Print length292 pages
- LanguageEnglish
- PublisherAuthorHouse
- Publication dateJuly 31, 2006
- Dimensions6 x 0.73 x 9 inches
- ISBN-101425924166
- ISBN-13978-1425924164
Product details
- Publisher : AuthorHouse (July 31, 2006)
- Language : English
- Paperback : 292 pages
- ISBN-10 : 1425924166
- ISBN-13 : 978-1425924164
- Item Weight : 15.2 ounces
- Dimensions : 6 x 0.73 x 9 inches
- Best Sellers Rank: #3,241,233 in Books (See Top 100 in Books)
- #7,221 in Religious Faith
- #14,998 in Inspiration & Spirituality
- Customer Reviews:
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Dr. Kania makes abundantly clear that, as soon as Jesus was executed for disrupting the status quo over 2,000 years ago, a religion grew around him that concentrated less on his teachings (love, forgiveness, compassion, understanding) and more on the supernatural and on him being the “son of God.” Awe and mystery, after all, are great tools in converting people to your cause. In other words, the messenger became more important than the message. Dr. Kania emphasizes that many so-called Christians today, especially in the U.S., have little interest in helping the less fortunate, and are more concerned with their own salvation and finding security in a select “club” (church), often suspending their reason, rationality, and intellect in the process…assuming they’re endowed with these traits to begin with.
As an agnostic who attended two fairly liberal Protestant churches and who subscribes to Christian principles, I shake my head all the time. Is there a “faith” that focuses on true spiritual growth, and on Jesus’s or someone else’s teachings, and dispenses with the club ties and the purple unicorns? Maybe. My impression, however, is that Dr. Kania is writing for those confused souls who are stuck in conservative Christianity, in the “political church,” and might be looking for escape. But most of the conservative Christians I know have been marinating in dogma and doctrine for so long, they’re too far gone to even want to seek help.
While this book is sensible and candid (any book that quotes George Carlin and Iris Dement can’t be all bad...Frank Zappa would have made it a trifecta), it also has redundancy. Dr. Kania cites a few too many writers and theologians, and overdoes the bulletized lists, which are merely rewritten with different wording. Not sure if he had an editor, but a good one would have cut this book in half. Also, he concentrates more on un-healthy than healthy. Only toward the end does he zero in on certain qualities that characterize healthy religion, and these qualities are merely generalizations on how to live a wholesome life. There's no real guide or plan. At one point, he admits that “healthy religion” might be an oxymoron. I would agree. He probably should have used the title “Healthy Spirituality,” and focused more on Eastern and aboriginal philosophies that aren’t obsessed with one judgmental, father-like being up in the clouds. But Dr. Kania has written four other books since this, his first, so maybe he covers that territory there.
A good book by a good man with a worthy goal, especially if you’re a disenchanted mainstream/orthodox/conservative Christian who is teetering on the edge of abandoning your church, and need something to push you over the edge. Otherwise, it’s probably not the “guide” it claims to be, and you might want to explore further.
Dr. Kania's background as well as the subject matter was what made this book a "must read" for me. I was also raised a Catholic in Ohio, spent time in the Air Force, have college degrees in the sciences and have had exposure and even past envolvement in "southern" fundamentalism.
This book was not always easy for me to read, having fond memories and positive fellowships I will always value.
I think it would be very interesting to read Dr. Kania's personal biography if ever published.
Dr. Kania begins by contrasting the characteristics of unhealthy vs. healthy religion. In general, the author places them in the categories of conservative vs. liberal religious approaches, respectively. He then draws from mythology to illustrate that many of the conservatively literal interpretations of scripture actually represent symbols that can be interpreted metaphorically rather than as actual Biblical events. Often these symbols denote psychological themes about life, human experience, and personal growth. Next, the author reviews the theoretical work of psychologists who incorporated a religious sentiment into their theories, some of whom described qualities of mature or healthy religion, thus setting the stage for his chapter connecting personality and religion.
While Dr. Kania discusses the limiting qualities of fundamentalism and other authoritarian religious viewpoints on personality growth and development, my favorite chapter is his chapter titled "Healthy Religion". In this chapter he presents twenty-five considerations to help you evaluate the healthiness of your own religious perspective. I think many of these considerations would provide one with a pause for thought and a basis for discussion if one is questioning their religious approach or desiring to broaden their religious perspective. Also helpful are the author's three minimal requirements for healthy religion. They are centered on the development of the individual's personality and his or her belief about ultimate power and authority.
Overall, Dr. Kania makes a case that unhealthy religion is an externalized closed system. Its authoritarian style and judgmental tone tends to stymie an individual's process of self-exploration, a necessary component for the growth of a healthy personality. On the other hand, healthy religion is an internalized open process that evolves in stages as one's personality also evolves. In support, Dr. Kania discusses a stage theory of religious development that corresponds to the stages of personality development. He also discusses the importance of providing a nonjudgmental environment where there is freedom to safely explore and question one's religious and spiritual beliefs in order to progress through the developmental stages.
This book causes me to reflect on my own religious experiences and evolving personality as well as the overall importance of religion on personality development. As a consequence, it gives me pause for thought about our world leaders and the affect of their religious backgrounds on their personality and leadership style.
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The book at times can be repetitive. The reader could be confused into thinking haven’t I read this chapter before as the same issues and findings surface under different chapter headings in part. That said it does knock home what he is trying to emphasis.
It appears at times that Kania is knocking the belief system of Christianity and their idea of the virgin birth, Jesus being who he is said to be and the literal interpretation of the Bible as the cause of pathological problems. Yet at other times it comes over that the healthy aspect of a higher divinity to attach too is good for personal growth. He talks about our higher being etc. is Kania just suggesting we change the labels to fit the era, to be more kosher? As he often writes about bringing Religion in line with the times we live in.
That said, the aspect of the authoritarian leaders and the pyramid style of leadership patterns. It brought with it an insight into the possibility of the individual’s childhood affecting their choice of religious experiences. If one was to apply the findings of Bowlby of attachment theory with the child of an overly strict parent still trying to resolve this issues one could draw a possible link with Kania’s finding to why a person may be drawn to an authoritarian style leadership. Still looking for, or needing that someone who can tell them what to do, how to think, a parent figure. Could this possibly give insight into the reason why some have a more positive experience of religion than others? Is it therefore possible that a person from a healthier less dysfunctional childhood would be drawn more to the healthier style of religious practice? And therefore not have the negative experience of the authoritarian leadership.
In all this is a good book which really does get the brain thinking around a very in-depth subject. There is a risk that the author in finding the unhealthy aspects encourages the reader to throw out the whole; even though he wanted to highlight the healthy it occupies little space in his findings. This book could install worryingly into someone who wanted, needed to experience the healthy aspect of Religion, community support, sense of belonging etc. a fear of the very thing they may need to heal and grow on their own journey whatever religion that may be.
