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Higher Superstition: The Academic Left and Its Quarrels with Science 1st Edition
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With the emergence of "cultural studies" and the blurring of once-clear academic boundaries, scholars are turning to subjects far outside their traditional disciplines and areas of expertise. In Higher Superstition scientists Paul Gross and Norman Levitt raise serious questions about the growing criticism of science by humanists and social scientists on the "academic left." This paperback edition of Higher Superstition includes a new afterword by the authors.
- ISBN-100801847664
- ISBN-13978-0801847660
- Edition1st
- PublisherThe Johns Hopkins University Press
- Publication dateJanuary 1, 1994
- LanguageEnglish
- Dimensions6.5 x 1.25 x 9.5 inches
- Print length348 pages
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Editorial Reviews
Review
"We should be thankful that Gross and Levitt have provided a wake-up call. Their significant overview of the thinking of those who teach our lawyers, journalists and teachers should be read by all who are concerned by the decline of the status of science in our times." -- Physics Today
"At last, somebody has performed the invaluable service of exploding the pretentions of those who think every equation derived this century undermines the fabric of western thought." -- New Statesman
"The authors' shredding of such luminaries of postmodernism and feminism as Stanley Aronowitz, Sandra Harding, and Evelyn fox Keller, among others, is not always charitable, [but] it is invariably compelling and frequently devastating." -- Elizabeth Fox-Genovese, Washington Times
Review
"An original, brilliant, and important book. The authors clarify the impact, mostly malign, of postmodernism -- at least postmodernism in the hands of the second-rate -- on the evolving curriculum in higher education." -- Edward O. Wilson, Harvard University
Book Description
Now in paperback -- the widely acclaimed response to the postmodernists attacks on science.
About the Author
Paul R. Gross, former director and president of the Marine Biological Laboratory, Woods Hole, is University Professor of Life Sciences, Emeritus, at the University of Virginia and a visiting scholar at Harvard University. Norman Levitt is professor of mathematics at Rutgers University and the author of Grassmannians and Gauss Maps in Piecewise-Linear Topology.
Product details
- Publisher : The Johns Hopkins University Press; 1st edition (January 1, 1994)
- Language : English
- Hardcover : 348 pages
- ISBN-10 : 0801847664
- ISBN-13 : 978-0801847660
- Item Weight : 1.32 pounds
- Dimensions : 6.5 x 1.25 x 9.5 inches
- Best Sellers Rank: #1,582,484 in Books (See Top 100 in Books)
- #5,557 in History & Philosophy of Science (Books)
- #13,274 in Science & Mathematics
- #20,521 in Sociology (Books)
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In this book, Gross and Levitt reveal the sometimes hilarious, more often grotesque, but always hollow arguments from our New Left postmodernist humanities, straining after all these decades to be relevant through their “demystification” of science by trying to tear it down. Why? Because it is the crowning achievement of the West’s “Eurocentric, white-male, patriarchy,” say the authors. While scientific methodology, discoveries, and laws are all “deconstructed” by Marxist claims that it’s really “bourgeois” science corrupted by “ineradicable gender bias” with a dash of multiculturalist posturing (“science fails inclusivity of all voices”), not once do postmoderns actually address the science. All the while, those devices science built—from Voyager to the Covid vaccine—work just as science designed. And yet, the solution to this success is to replace “Western science”—well worn by China, India, and Japan—with “feminist science,” “black science,” “queer science.” (Yes, this is what academics call it.) Like Hitler’s “Nazi science,” as they claimed, “free of Jews,” and Stalin’s “Proletariat science,” free of capitalists, this proves that today’s humanities academics haven’t a clue what science is either. A non-race-gender-sex-political description of nature so accurate it can measure gravity wave amplitudes one-ten-thousandth of a proton’s diameter, created by black hole mergers one billion light-years away. “The key function of these [academic] myths is to gratify the resentment and self-righteousness of those who propose them,” write the authors, “to serve as symbolic wish-fulfillment in a world that is notably indifferent to them.” Why? Despite postmodern liberalism’s remarkable pop, media, and social influence, “the rule of thumb [in academia] has been that the hard scientists produce reliable knowledge, assembled into coherent theories… The more theoretical the social ‘scientists’ are, the less respect they get… out of the running in the epistemological sweepstakes.”
For the New Left, science is merely a “social construct,” no more valid than any other. As U.C. Berkley’s Paul Feyerabend put it, science is no more valid than voodoo. Yet, the late Feyerabend sought Western medicine (too late) to save him from the brain tumor that killed him. What happened to voodoo? All postmoderns, like Feyerabend, write their books on computers, fly on commercial aircraft, drive cars, and watch television, all products of science, proving science knows what it’s doing. Gross and Levitt show with published examples from our university humanities how postmodernist claptrap is pampered and indulged by university administrators who fear labeling of racist, sexist, homophobe, in order to cut loose politically correct authoritarian student radicals for retribution. It is, writes the authors, “the manifestation of a certain intellectual debility afflicting the contemporary university: one that will ultimately threaten it.” And pushed at taxpayer expense from a wide array of university disciplines: Cultural Studies, Women’s Studies, Fat Studies, Gender Studies, Queer Studies (yes, this is what they’re labeled in the university syllabus), Feminist Theorists who claim Newton’s Principia is a “rape manual” (that would be UCLA’s Sandra Harding) and Afrocentrism which holds that black Egyptians were on the U.S. continent long before Columbus, guiding Native Americans. Despite the utter absence of evidence—like “Stop the Steal” coddled by our New Right cult—this yarn is protected by academia because it “engenders pride in black students” to believe lies. “The ‘politics of identity’ is now sanctified on campus,” say Gross and Levitt. “Increasingly, many groups are held to deserve their own separate inviolable space.” (And their own “alternative facts,” as likewise promoted by Trumpers.) Segregation, just as the Klan hoped for, each with its own “science,” which isn't science.
A good survey of the dogmatic toxin destroying our university humanities, and one of the trio of anti-science movements including this, the economic Right (Merchants of Doubt), and religious fundamentalists (Darwin Day).
It's not a light read--it's dense; more suitable for those who want to read in-depth analyses, which really are needed if you want to understand exactly what these post-modern polemicists are claiming. So I think the authors deserve a lot of credit for tackling post-modernist prose that is generally unintelligible, translating it into plain English, and taking it seriously enough to discuss it dispassionately.
The only subject area which I thought was out-of-date, was the authors' take on climate change. I wonder what they think now of the mounting evidence in this area.
I am not an academic. When I was in college in the late 70s, I enjoyed a course that looked in depth at women's work in the US from the colonial era through the late 19th century, covering domestic duties and the Lowell factory girls. This was in "women's studies" which was just getting going as a discipline at my university. I don't recall it being encumbered by any post-modern theory; it was just a refreshing closer look at an aspect of history not so well-known or explored.
That was my only experience with a so-called "cultural" history class. I have been amazed to find what many of those programs, it seems, have morphed into since then. I'm appalled, really. How do they get away with such flimsy, pretentious "research"? They've got to publish something I guess. It's depressing, and I don't think it's going to let up any time soon.
Gross and Levitt perform a valuable service in three parts. They take the time and trouble to wade through the more obviously idiotic postmodern anti-science drivel, they refute it, and they remind us that the purveyors of it are firmly ensconced in the faculties of major universities.
The authors of "Higher Superstition" are academics themselves, and write elegantly in prose laced with vocabulary-stretching words like hermeneutics, conspective, auspicating, tatterdemalian and weltanschauung. While not a particularly easy read, the book makes its main point clearly and simply enough: the postmodern science-bashers are aiming their largely spurious complaints at subjects they secretly resent and barely comprehend. Science has produced edifying, useful, beneficial results with more regularity and less ambiguity than any other field of human endeavor. To claim otherwise is deeply dopey. If academia tolerates a clique where such claims resonate, something is seriously out of whack and we must thank Gross and Levitt for providing fair and frightening warning. Self-styled progressives who berate science with politically correct non sequiturs are no less goofy than the religious zealots they so pointedly disdain.



