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A History of Western Philosophy Paperback – October 30, 1967
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Enhance your purchase
- Print length895 pages
- LanguageEnglish
- PublisherSimon & Schuster/Touchstone
- Publication dateOctober 30, 1967
- Dimensions5.5 x 1.6 x 8.44 inches
- ISBN-100671201581
- ISBN-13978-0671201586
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Product details
- Publisher : Simon & Schuster/Touchstone (October 30, 1967)
- Language : English
- Paperback : 895 pages
- ISBN-10 : 0671201581
- ISBN-13 : 978-0671201586
- Item Weight : 1.96 pounds
- Dimensions : 5.5 x 1.6 x 8.44 inches
- Best Sellers Rank: #23,607 in Books (See Top 100 in Books)
- #16 in Philosophy History & Survey
- #16 in Modern Philosophy (Books)
- #57 in Greek & Roman Philosophy (Books)
- Customer Reviews:
About the author

Bertrand Russell (1872 - 1970). Philosopher, mathematician, educational and sexual reformer, pacifist, prolific letter writer, author and columnist, Bertrand Russell was one of the most influential and widely known intellectual figures of the twentieth century. In 1950 he was awarded the Noble Prize for Literature in 1950 for his extensive contributions to world literature and for his "rationality and humanity, as a fearless champion of free speech and free thought in the West."
Photo by Photographer not identified (Bertrand Russell (1916). Justice in War-Time.) [Public domain], via Wikimedia Commons.
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Learn more how customers reviews work on AmazonReviewed in the United States on November 5, 2022
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Reviewed in the United States 🇺🇸 on November 5, 2022
History of Western Philosophy, however, is different: even non-experts can read this introductory book! How amazing is that? On top of that, Russell has a delicious whimsical side to him, which transpires in this book just enough for the occasional comic relief. Although an atheist himself, he does show the necessary formal reverence to religious matters as avoid offending anyone (in fact, he even uses the appropriate jargon regarding heathens, heretics and the such, although I believe most of it is tongue in cheek).
Apart from all that (which was the critical part for me), the book is obviously well respected, and it's remarkably thorough (which means you shouldn't be concerned with the content's verity or its coverage of the topic). Speaking of thoroughness, I'm quite happy that I happened upon it in digital format, because I later realized how thick the paper version must be, and that I would most likely have been intimidated by it to the point of not buying the book in the first place.
The Kindle version does have a few OCR problems (typically spaces missing between words), but they're few and far apart enough not to become any meaningful hindrance to fluid reading.
UPDATE: I finally finished reading the book, and I wanted to add a few things specifically for novices like myself. If you're a newcomer to philosophy AND you're just a casual reader, expect that you won't be able to understand everything, and that you will remember much less than what you understand. This is important in two ways. On one hand, knowing this, you shouldn't get discouraged when you don't understand something as well as you'd want to: you'd probably forget it anyway, so just keep on reading -- the important thing is to get an overall idea, not to remember every little detail (which is anyway impossible). On the other hand, the fact that you'll unavoidably forget a lot of stuff is quite unfortunate, because after you finish with the Antics, the cross-references become increasingly more important and relevant. So I suggest that, if your reading habits allow it, you might want to jot down a few words about each philosopher IMMEDIATELY after finishing each chapter; you probably wouldn't need more that two or three phrases with what you found most distinctive about that person, so you can later remember more about each of them at a glance.
Having said all that, expect that in the end you'll leave with maybe 10% of what you've been reading -- and that's if you're lucky. But that's ok: what matters is that you leave with an understanding of what philosophy is really all about, and that you will definitely get. Plus, you'll certainly be able to place almost any Western philosopher in roughly the right period, you'll develop likes and dislikes, and you'll end up with a much better understanding of what and why it is that Western philosophers have been doing what they've been doing for the past few thousand years. And let's be honest: what more can you hope for?
This is his book about those giants whose shoulders he stood on. The book covers about two thousand five hundred years of smart people saying reasonably smart things (most the time). This is done in a dry and British fashion. It was the first work of academic philosophy I had read. I was 16. I was on my friend's couch. It was summer. I killed it in a week or so -- that's not a brag, it goes quickly because it's clear and clever. Russell clearly enjoyed writing it. I loved reading it. I was hooked. A bit later, I ended up with a highly marketable bachelor's degree in philosophy, and a set of cognitive tools that better prepared me for the myriad of random things I've had to do to eat (such as: children's parties, graphic design for a porn site, wearing a Cash4Gold sign while jumping, and software engineering) than any *real* coursework could have done. And I thank Bertie for his part in that.
Since I've walked that road on the cover, too, I can say I agree with the other learned reviewers that Russell makes no effort to be balanced. I had a VERY Catholic upbringing, and I was a bit surprised at his outright hostility to the great doctors of the church. Like, Augustine, he was a pretty okay bloke, you know? He was the only one I liked! (Still, I have to admit I was both honestly surprised *and* vindictively pleased -- as you might expect of a 16-year-old boy. Yeah Bertie! Stick it too 'em! I wanna go drink Zima and catch crabs like St. A, but they won't let me!) I also agree it gets a bit ponderous as it creeps toward modernity. Gone are the days of our public intellectuals jumping into volcanos to prove their godhood. In exchange we get John Dewey, mostly famous for inventing a slightly better system for cataloging libraries. Alas and alack!
So I clearly love the book. It's like an extremely eccentric uncle: acerbic, vastly opinionated, but even when you're 16 and think old people are merely repositories for funny smells, you still realize he says really, *actually* profound things between the rants about the Capitalists and the Imperialists.
At the end of the day, this is an imperfect work of *philosophy* we're talking about. The whole point is to self-referentially explore our own knowledge, ruthlessly hunting for fallacies, failings, and pedantic technicalities, all whilst sipping slowly upon a snifter of brandy near the fireplace in your study. As an introduction, I think perhaps we're all the better off for Bertie's flaws. They give the novice something to chew on. They did a good job getting a 16-year-old to think.
[1] Search up "Logicomix: An Epic Search for Truth" for another fun traversal of western history involving The Right Honourable The Earl Russell, OM, FRS.
Top reviews from other countries
This "book" looks more like a faded facsimile. It is in smaller than average fonts and printed in a faded grey (on white). Even with spectacles, your eyes will be strained, and reading 790 pages of this sight-straining print will certainly challenge even healthy eyes.
Not wanting to damage my sight, I have returned this book. The contents might be priceless, but this edition isn't worth £5.
Bertrand Russell, one of the greatest minds of the 20th century, enlivens philosophy-from ancient Greece to today. His account is lengthy, as any account of such a subject should, but well worth it. How else does one condense 3000 years of Western intellectual history in one volume?
I liked the pace of the book. He begins with a definition of philosophy and its roots in the Ancient world. It is not so much a list of facts as it is a discussion of the ideas of the Ancients. Absurd though it seems to us today, the leap from religious explanations to material for nature was ground-breaking. He then follows philosophy as it slithers through the Middle Ages, into the Renaissance and into the Modern Period. I particularly like the way he treated the medieval philosophers, like Aquinas and Ockam. I wish my philosophy professor at Univerity could have explained nominalism that way.
The work is an introduction to the subject. By definition, it is superficial in a few areas. I would have liked to see more about how contemporary (to Russell) issues like the Worlds Wars were connected to eighteenth century European thinkers such as Hegel.
In conclusion, it is a great read. One I recommend for any reflective 16-year old, who is thinking about studying an applied science like engineering. Russell's work is a great introduction to the subject. It will enable one to see where our currently rational, scientific tradition springs from.












