The Holocaust in American Life None Edition

This is one of the most intellectually stimulating books I have ever encountered. While few people with probably agree with everything the author has to say, he has written a thoughtful, thoroughly researched examination of how the idea of the Holocaust--and popular thinking about that tragedy among both Jewish and Gentile Americans--has evolved over the 60 years since the outbreak of World War II. He also has the courage to challenge conventional thinking as well as the beliefs of generally revered leaders like David Ben Gurion and Elie Wiesel.
The book does an excellent job of linking popular thinking about the Holocaust with concurrent historical trends and developments, including the more intense American focus on the Pacific as opposed to the European theatre for much of the war, the lack of appreciation during and immediately after the war for the immensity of the Jewish genocide, the emergence of the Cold War (together with the "discovery" of common totalitarian threads between Nazism and Stalinism), the "rehabilitation" of Germany after Stalin took over Eastern Europe, changing views about "victimization" in American popular culture, the Eichmann trial in Jerusalem and Hannah Arendt's controversial analysis of it, the Arab-Israeli Wars of 1967 and 1973, as well as the decline in American anti-semitism in general at the same time that radical black activists were employing anti-Jewish rhetoric.
One of the most important contributions of the book is its discussion of the alleged "uniqueness" of the Holocaust, which the author shows to be both historically inaccurate and dangerous in leading down the slippery slope where any other more recent catastrophes and disasters are minimized in comparison. Rich with example and documentation--the footnotes and endnotes should be read, too--the book is one I expect to return to in the future. Broad in its scope and well-written, it is generally quite persuasive in the arguments it advances.
I would concur with those critics who fault the author's occasionally overly colloquial style, especially when he is discussing Holocaust deniers. His dismissal of them as "kooks" and "nut cases" detracts from the generally strong case he makes against them.

Enlightening and well worth the effort.

This excellent book could have only been written by an historian with ties to Judaism and much of it was destined to fall on deaf ears on both sides of the political/cultural divide. Being a non-Jew but interested in politics, this book seems to mesh well with other books that are nominally on the subject and my own experience. My favorite, aside from this one, is Culture of Critique by Kevin MacDonald which appears to have been received as a mixed blessing, like this one, by the "Jewish community" judging from some of the reviews and the author's comments in an update. It would be good to hear from Prof. Novick in this regard as both books appear to be well done academic works and the subsequent "debate" could add to the understanding of the controversial topic.

Several books could help a serious reader, and Paul Johnson's History of the Jews, especially the last part on Zion, is among others in that category. The Holocaust Industry by Norman G. Finkelstein, Salvation is from the Jews by Roy H. Schoeman and The Politics of Anti-Semitism by Alexander Cockburn and Jeffrey St. Clair are not academic works but provided this writer with some good background of the diversity of Jewish opinions on the subject.

Thanks to Dr. Richard L. Rubenstein, my life long primary study interest is the Holocaust and the theology of the Holocaust.

Before anything else, I'd like to comment on some previous (negative) reviews on this book, which said that it was, among other things, 'trite' and 'boring'. The word 'trite' in particular has been mentioned several times by previous reviewers. These 2 characterizations puzzle me, since they seem far from what anyone could say about 'The holocaust in American life'. Could this book be called controversial? Sure. Provocative? Perhaps. But trite and boring? No way. The book is interesting and fascinating. This just goes to show how, when lacking arguments, one can just accuse someone or something of being 'trite' and 'boring' and think they've expressed an opinion. What they have done in actuality is express a great big 'nothing'.

Other reviews mention inaccuracies in Novick's book, or accuse him of discussing the representations and discourses of the holocaust, and not the holocaust itself in its historical details. But surely they're missing the point: Novick is looking at the American collective memory of the holocaust, he's looking at the way the discourse around the holocaust is shaped today, including how it was shaped in the past and how and why it has changed. So one could say Novick is a historian of the present moment, interested in how certain ways of talking about the holocaust contribute to the shaping not only of Jewish identity, but also of the identity of the victim, of what suffering means, of what an atrocity is etc. I fail to understand why this is criticized by some reviewers. It seems to me a perfectly legitimate goal, to document the way a discourse is shaped, separately from the actual historical facts of the holocaust as it happened in the '40s.

Furthermore, what Novick does, he does very well. On a subject that is full of minefields and strong emotions, Novick manages to express his arguments clearly and persuasively. His main point (discussed by previous reviewers) is that the way the discourse around the holocaust is shaped in America today is far from self-evident: it was different in the past and could be different in the future. He stresses that a historical understanding of the events of world war 2 & of the holocaust do not lead to only one way of representing it and understanding it in today's culture.

The Holocaust as historical event is one thing. The Holocaust as discourse today, as representation in cultural life, is another. Novick discusses the second, and is very critical of the uniqueness, unrepresentability, incomprehensibility discourse that seems prevalent today. He is also critical of the emphasis on the identity of victim which seems central not only to Jewish Americans, but also to various other groups. His critique is not at all a conservative one, i.e. 'get over it and get on with things'. Far from it, he stresses the importance of memory and history. What he does is question the way this memory and history of the holocaust is shaped and implemented, especially when people end up comparing different historical instances of suffering, always putting the holocaust on top, as the instance of suffering par excellence. Novick insists that such an approach is not only meaningless but also morally problematic: because, as he says, even if there had been 2 or 3 genocides of equal horror before Hitler's one, we would still have to say that what happened in Europe in the '40s was terrible and unique in some ways, similar to other catastrophes in others; we would still have to remember it and fight against anything like it happening in the future. Because really- do we need something to be unique in order to fight against it? The idea of uniqueness, Novick argues, is often used to really talk about an hierarchy of catastrophes, with the Holocaust on top, which can really only serve other goals, far from the actual historical understanding of the Holocaust.

One important point to stress here: this idea of 'serving other goals' does not mean that there is any kind of conspiracy, any far fetched group which plans and plots about how the holocaust will be discussed. This couldn't be further from Novick's point. What he argues is rather more everyday. How all of us, you and I, discuss and understand the holocaust today, has to do with present needs and desires that we have: for example, the need to have a clear moral compass, a guide to show us what the absolute good and what the absolute evil is. It is to an understanding of these needs and desires of all of us that lead to certain ways of understanding the holocaust that Novick addresses his book.

All in all, Novick's book is interesting, thought-provoking and actually a quick and easy read. Its main points are explained well, and I think anyone interested in this subject would find it a very good read.