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Homeland Earth : A Manifesto for the New Millennium (Advances in Systems Theory, Complexity and the Human Sciences)
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- ISBN-101572732482
- ISBN-13978-1572732483
- PublisherHampton Press
- Publication dateJune 1, 1999
- LanguageEnglish
- Dimensions6.25 x 0.5 x 9.25 inches
- Print length153 pages
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- Publisher : Hampton Press
- Publication date : June 1, 1999
- Language : English
- Print length : 153 pages
- ISBN-10 : 1572732482
- ISBN-13 : 978-1572732483
- Item Weight : 8.8 ounces
- Dimensions : 6.25 x 0.5 x 9.25 inches
- Best Sellers Rank: #1,162,873 in Books (See Top 100 in Books)
- #1,411 in General Anthropology
- #1,579 in Medical Social Psychology & Interactions
- #2,190 in Popular Social Psychology & Interactions
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- Reviewed in the United States on October 19, 2016Format: PaperbackVerified PurchaseThis is a must read for anyone interested in humanity's future. In Homeland Earth French visionary Edgar Morin lays out a thoroughly considered and truly needed manifesto for our times—crucial to our survival—but beyond that, for our quality of life experience on individual and collective scales. He calls for the emergence of a planetary cosmopolitanism: meaning that humanity evolves to form an Earth civilization capable of embracing both unity and complexity, resisting the temptation to rationalize what he calls “barbarism” which tends to loom in some way whenever a civilization is born. Our particular civilizational barbarism is born of oppositional thinking and technocratic rule. He calls for multidimensional and anthropological history, science, and politics to replace our current technocratic and econo-cratic systems that attempt to reduce the complexity of humanity, and cannot adequately deal with the preturbations and complex processes of living, self-organizing systems. Our current paradigm, lacking the ability to deal with complexity, has brought us to a major planetary crisis of many layers.
Morin describes the ominous indicators that we are in planetary crisis, or “polycrisis:”
1. Mounting uncertainties in all domains, the impossibility of any assured futurology, the extreme diversity of possible future scenarios.
2. The rupture of regulating factors (including the ruptue of the balance of terror); the development of rising positive feedback, as in population growth; the uncontrolled developments of industrial growth and technoscience.
3. Deadly perils facing the whole of humanity (nuclear arms, threat to biosphere) and the opportunity to save humanity from these perils, starting witht the consciousness of these perils.
Other indicators are the acceleration of change (runaway positive feedback), deadly global threats (what he calls the “Damoclean spectre”), Alliance of barbarisms, serious life and death struggles, and deadly global threats.
Our world undeniably fits his description of a polycrisis. So in the face of this seemingly insurmountable, multilayered crisis, how can we possibly be thinking about our future? It seems that our once-promised utopia through the benefits of science and capitalism was a mirage. Morin points toward our ambivalence toward technocracy as one of the key reasons we lost our future-orientation. All of our visions of the future were aligned with progress, and human salvation by technology and economics. However, in the mid twentieth century, we realized that technology had not only the power to ameliorate but annihilate. We realized our technocracy could not provide a certain utopia. We also realized that economics has its inevitable shadow side, that it fails to consider humanity. Morin calls this a “crisis of the future.” He proposes that our future should be connected to the past and present, and founded upon the ability to think critically, become self-aware, and contextualize our actions in the larger planetary picture, rather than weighted toward linear progress and the false rationality of technocracy, economics, and our current politics. He considers it crucial that we begin to think in terms of metatechnology; meaning that we put our well-being and development of consciousness before blindly innovating into the abyss. In other words, he suggests that human development come before technological development, but that human development hinges upon planetary health. “Two apparently antagonistic goals should henceforth be inseparably linked: first, the survival of humanity, and second, ongoing hominization.” (p. 79) The Homeland Earth must sustain human life if humanity is to evolve and become responsible citizens that recognize unity and embrace diversity.
This book makes crucial points about where our paradigm has failed, and how we must revise our approach to development toward “metadevelopment.” Our politics and technology must become humane and oriented towards our unified fundamental need to share our home in the cosmos. He points out that we have a rare opportunity now, to combine our cosmological stories, to contextualize our human story, and to imagine our uncertain future through complex thought and strategy. Homeland Earth provides a conceptual place from which to dream, to inquire, and to evolve into a better future.
- Reviewed in the United States on December 13, 2015Format: PaperbackVerified PurchaseIn Homeland Earth, French philosopher and sociologist Edgar Morin with Anne Brigitte Kern offers a succinct and chronological account of humanity through the ages culminating with the emergence of a Planetary Era. The Planetary Era begins with the discovery of the Earth as a planet and a satellite of the Sun, the result of an evolution marked by violence, destruction and slavery. A planetary consciousness accompanied our new awareness of the Earth as a planet rising as a result of advances made in astrophysics, the Earth sciences, biology and paleontology. Those same discoveries have left us with a life mysterious at its origins, yet one issued from a mix of chance and necessity, order and disorder. Although this acknowledgment of mystery leaves us in a state of deep uncertainty about life’s meaning, Morin says that what is certain is that all life has entered a partnership with our homeland, the Earth. Each of us has what he labels a “terrestrial identity card” so to speak and we are called to live life for life’s sake.
Some readers may be left with a feeling of hopelessness as Morin asks us to accept that we are lost and without the ingenuity to create a better world, a better future. That is not, however, his message. Morin is asking us to acknowledge that we are on the Earth and that this planet is our home, and it doesn’t matter that we don't know how we got here or what comes after life. He recommends that we work on fellowship and co-creation with each other and have the courage to reflect honestly on the uncertainty of the current challenges and the outcome and to persevere anyway. This is a powerful read, a call for unwavering self-scrutiny. Rather than placating ourselves with simplistic solutions that ignore or sidestep the real challenges, complexity proponent Morin brings us home to our partnership with the planet, home to our fellowship with other creatures and home to the uncertainty and complexity of life. We must forsake the idea of mastering the Earth and as co-pilots nurse our homeland back to health while learning how to live on it in balance.
This small volume packed with large ideas will certainly appeal to anyone interested in the complexity of contemporary life on this planet and anyone wrestling with how to ethically live on it.
Top reviews from other countries
John VerdonReviewed in Canada on December 11, 20185.0 out of 5 stars Brilliant
Format: PaperbackVerified PurchaseMorin is a must read - this is filled with insight.
One person found this helpfulReport
Angus JenkinsonReviewed in the United Kingdom on September 24, 20165.0 out of 5 stars A slim, rich, brilliant and passionate account of education and ecological thinking for the planet
Format: PaperbackVerified PurchaseMorin Is one of the special French intelligentsia, a brilliant thinker about the history, nature and sociology of science. More intelligently than almost any other, he has examined the requirements for an education that will equip people, all humanity, with the kind of emotionally mature multidimensional thinking required for dealing with the challenges facing us going forward on our planet, Homeland Earth. He calls this 'complex thinking'. Another slim book, On Complexity, Is a tour de force explanation of his understanding of the complex nature of reality and what this means in terms of the need to think differently. Most people are aware that we have rather made a mess of the planet and its down not simply to our greed but to our inability to actually understand how the life sphere of the world, the biome and its ecologies, actually works, and this includes not only purely natural ecologies (not that there are many left) but also the human ecologies: cities, countries and the institutions that we design and run for their maintenance, including education.
In this passionate and intelligent work, Morin provides a summary explanation of his ideas about science and complex thinking and goes on to explore the implications for education, making this the most important work for policymakers, educationalists and the intelligent ecological concerned reader.
The book is beautifully introduced by Californian professor, Alfonso Montuori, who has done much to bring his works into English, for Morin is sadly unknown and relatively unrelated in the English-speaking world. Our loss
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