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The Hour of the Star: 100th Anniversary Edition Hardcover – October 6, 2020
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Clarice Lispector’s best-selling masterpiece―“her finest book” (The Nation)―now in a special hardcover edition to celebrate the centenary of her birth, with an illuminating new afterword by her son
The Hour of the Star, Clarice Lispector’s consummate final novel, may well be her masterpiece. Narrated by the cosmopolitan Rodrigo S.M., this brief, strange, and haunting tale is the story of Macabéa, one of life’s unfortunates. Living in the slums of Rio and eking out a poor living as a typist, Macabéa loves movies, Coca-Cola, and her rat of a boyfriend; she would like to be like Marilyn Monroe, but she is ugly, underfed, sickly, and unloved. Rodrigo recoils from her wretchedness, and yet he cannot avoid the realization that for all her outward misery, Macabéa is inwardly free. She doesn’t seem to know how unhappy she should be. As Macabéa heads toward her absurd death, Lispector employs her pathetic heroine against her urbane, empty narrator―edge of despair to edge of despair―and, working them like a pair of scissors, she cuts away the reader’s preconceived notions about poverty, identity, love, and the art of fiction. In her last book she takes readers close to the true mystery of life and leaves us deep in Lispector territory indeed.- Print length128 pages
- LanguageEnglish
- PublisherNew Directions
- Publication dateOctober 6, 2020
- Dimensions5.4 x 0.6 x 8.4 inches
- ISBN-10081123004X
- ISBN-13978-0811230049
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Editorial Reviews
Review
― Lily Meyer, NPR
"Sphinx, sorceress, sacred monster. The revival of the hypnotic Clarice Lispector has been one of the true literary events of the twenty-first century."
― Parul Sehgal, The New York Times
"This new translation of The Hour of the Star reveals the mesmerizing force of the revitalized modernist’s Rio-set tale of a young naif, who, along with the piquantly intrusive narrator, challenges the reader’s notions of identity, storytelling, and love."
― Meghan O’Grady, Vogue
"Most late work has a spectral beauty, a sense of form and content dancing a slow and skillful waltz with each other. Lispector, on the other hand, as she came to the end of her life, wrote as though her life was beginning, with a sense of a need to stir and shake narrative itself to see where it might take her, as the bewildered and original writer that she was, and us, her bewildered and excited readers."
― Colm Tóibín
"I’m really obsessed by this writer from Brazil, Clarice Lispector. I love her because she writes whole novels where not one thing happens―she describes the air. I think she’s such a great, great novelist."
― John Waters
About the Author
General editor of the new translations of Clarice Lispector’s complete works at New Directions, BENJAMIN MOSER is the author of Why This World: The Biography of Clarice Lispector, and Sontag: Her Life and Work, which was awarded the Pulitzer Prize. His new book, The Upside-Down World: Meetings with the Dutch Masters, will be published in October.
Paulo Gurgel Valente was born in Washington, DC, in 1953, while his father was stationed in the Brazilian embassy. He has published books on economics and finance.
Colm Toibin is currently the Irene and Sidney B. Silverman professor of the humanities at Columbia University and succeeded Martin Amis as professor of creative writing at the University of Manchester.
Product details
- Publisher : New Directions; Centennial edition (October 6, 2020)
- Language : English
- Hardcover : 128 pages
- ISBN-10 : 081123004X
- ISBN-13 : 978-0811230049
- Item Weight : 8.8 ounces
- Dimensions : 5.4 x 0.6 x 8.4 inches
- Best Sellers Rank: #362,343 in Books (See Top 100 in Books)
- #578 in Hispanic American Literature & Fiction
- #19,792 in Literary Fiction (Books)
- #25,301 in Women's Literature & Fiction
- Customer Reviews:
About the authors
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Benjamin Moser was born in Houston. He is the author of Why This World: A Biography of Clarice Lispector, a finalist for the National Book Critics' Circle Award and a New York Times Notable Book of 2009. For his work bringing Clarice Lispector to international prominence, he received Brazil’s first State Prize for Cultural Diplomacy. He has published translations from French, Spanish, Portuguese, and Dutch. He is a former books columnist for Harper's Magazine and The New York Times Book Review and has written for The New Yorker, Conde Nast Traveler, and The New York Review of Books.
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Reviewed in the United States on October 14, 2020
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Prominent among Lispector’s challenges to readers are her deliberately alienating choices in style and form. It’s a book that’s very much about the nuts and bolts of crafting the story it is telling, along with the story itself – as Toibin puts it, Lispector brings us backstage during the performance of the play and lets us see the mechanics of the theater. It’s actually a very striking book about the difficulties of the writing process itself, in what I prefer to think without much evidence was Lispector giving us a glimpse of her own internal dialogue as she worked. I recommended this book to a number of my writer friends with the thought that they might recognize some of Rodrigo’s pinball-machine-worthy alternating sense of despair and inadequacy to his responsibility to the tale he is trying to weave and god-like power as he moves his little puppets across the stage – not to mention his palpable need to get it out: “I have to write about this northeastern girl or I’ll choke.” This, for instance, after pages of Rodrigo stalling, is such an apt metaphor for how it feels to begin writing a work of fiction: “The thing to do is to start just all of a sudden just as I jump all of a sudden into the icy water of the sea, a way of facing with suicidal courage the intense cold. I’m about to begin halfway saying that – that she was incompetent. Incompetent for life…” You get to experience the shock of the freezing water and leap into Macabea’s story right with Rodrigo.
But then, it’s not really Macabea’s story. It’s just Rodrigo writing about the her he has created – a rich man, a slumming son of a privilege who sees a poor Northeastern girl for a single moment on the street and decides he knows everything about her, well enough to qualify him to make her inner life and death his subject. It’s a spectacularly arrogant act from a man who is constantly questioning his own ability. I couldn’t help but think this is Lispector’s pointed commentary on the power dynamics of the famously and persistent unequal Brazil, that it’s a nation where even the intimate lives and narratives of the impoverished are subject to appropriation by the rich at will, where Macabea can be rendered little more than Rodrigo’s mental property and he can fetishize her as part of the noble, dignified poor. I also assumed, given Rodrigo (who is of course Lispector, a woman who is one of Brazil’s great writers) makes a point of talking about how a female author couldn’t tell Macabea’s story without making it “weepy and maudlin,” that she is very purposefully calling attention to the skewed gender power structure. A story that is deeply concerned with how little power Macabea has is, in its very telling, a perfect illustration of how powerless she is.
It’s interesting to think of the choice to have this be a story that the well-off Rodrigo is writing about his invented Alagoan Macabea in the context of Lispector’s biography. She herself lived in Alagoas and moved to Rio like Macabea and was an author like Rodrigo – she bridges the awesome gap between them. And yet, despite the fact that she would likely have a better perspective on Macabea’s life, she puts it in Rodrigo’s hands, makes him the narrator instead of an omniscient Clarice Lispector observing from above. This suggests to me that this is at least as much a commentary on Rodrigo’s reactions to his Macabea, his near jealousy and wonder at the contentment he imagines for her, as it is about Macabea herself. His implied wealth and his all-too-rare ability to focus on his art haven’t made him happy (note his eyeroll-worthy insistence that everyone is impoverished in something). He may be exploring the idea that happiness is thus almost counterintuitive. He fetishizes the noble, simple poor girl who doesn’t have the weighty concerns that he has, too focused on the basic staples of staying alive. Or to be kinder to Rodrigo, it’s a book about a man who turns to writing because he’s living in a world that provides him no answers for his central animating concerns, such that he feels the need to go looking for them in unlikely places. And more universally, it’s a thought that I at least think of as having crossed the mind at least once of anyone who questions the ways of the world that they might be more at peace if they, like Macabea, didn’t think to ask.
Macabea’s happiness, as Rodrigo makes clear, may be informed by the fact that she doesn’t know how miserable she should be, but it’s none the less very real. It did occur to me that her life experience relative to Rodrigo’s is a take on something akin to (if not exactly reflecting) Maslow’s Hierarchy of Needs, that Rodrigo is secure enough to be unhappy about the lack of meaning in his life whereas Macabea must struggle to obtain the basics of survival and is thus at peace just to have the little she has. As Macabea comments: “sadness was also something for rich people, for people who could afford it, for people who didn’t have anything better to do.”
But ultimately (and after reviewing a summary of Maslow, which I totally misremembered) I believe it can be read more as ironic commentary on life’s powerful absurdities. Isolated by her poverty and her lack of any social structure, there’s very little way for Macabea to know how miserable she ‘should be,’ and thus the very things that would make us think of her life as miserable in fact assure her happiness! Her few experiences with the slightly finer things deeply pain her, and her moment of the scales falling from her eyes and seeing her life’s inadequacies crushes her, and then does nothing to help her. She would have been much better off to finish her life and step off the stage without ever knowing the ‘truth.’ By contrast, Rodrigo’s knowledge and privilege nonetheless do not save him from misery – he is granted the opportunity to recognize that while her existence may be a fluke that will leave no shadow on the world when it’s over, he is as much of a fluke as her and his life is just as unimportant to the universe.
In this light, The Hour of the Star is a tragic comedy, or as at least as comic as a novella about the appropriated story of a girl who lives a miserable, impoverished life in which she makes no impact on the world and never knows love, whose greatest joy is getting to be in a room by herself, who despairs upon finally being shown how rough she has it and then is promptly run down in the street by a rich person and left to die like a dog while a crowd watches but does not help in an ironic echo of her secret dream of being a movie star (she’s finally the center of attention!) can be. (Which is to say, it may be a comedy but it’s not what you would call “ha-ha” funny.)
Lispector’s prose is difficult, but she manages some breath-taking turns of phrase and stunning insights: “Who hasn’t ever wondered: Am I a monster or is this what it means to be human?” “What can you do with the truth that everyone’s a little sad and a little alone.” “They had forgotten the bitterness of childhood because childhood, once it’s over, is always bittersweet and even makes you nostalgic.”
But the most chilling may be her final lines, in Rodrigo’s voice. “My god, I just remembered that we die. But – but me too?! Don’t forget that for now, it’s strawberry season.” Lispector wants to leave us with that oh-so-comforting thought – that we, like Macabea and Rodrigo, are all living the days before our death and we must face the awful truth that we are not going to live forever. The Hour of the Star is one of the two experiences everyone shares, and it is coming for us all. But then, we should recognize too each little life’s greatness, the awesome power of just being alive that even the ‘pointless’ Macabea had. And presumably to enjoy the strawberries while we’re still here to do so. It’s all the eerier knowing that Lispector was dying while writing The Hour of the Star, and from what I have read did not know it.
Truth be told, I don’t know that this book inspired me to read more of Lispector. But it’s literary greatness even if it’s not the most pleasant experience.
Narrated by the cosmopolitan Rodrigo S.M., this brief, strange, and haunting tale is the story of Macabéa, one of life's unfortunates. Living in the slums of Rio de Janeiro and eking out a poor living as a typist, Macabéa loves movies, Coca-Cola, and her rat of a boyfriend; she would like to be like Marylin Monroe, but she is ugly, underfed, sickly, and unloved. Rodrigo recoils from her wretchedness, and yet he cannot avoid realization that for all her outward misery, Macabéa is inwardly free. She doesn't seem to know how unhappy she should be.
I chose this book as my classic read for October because I have read some of Clarice Lispector’s short stories in the past and have enjoyed them. However, this one wasn’t a hit for me. Although I liked the themes she wrote about: poverty, class, identity, and love, I didn’t enjoy the narrator of the story. It is told through a third character so I felt like I wasn’t able to really connect to the story. Lispector’s writing is also a bit different than most, and it is usually a hit or miss for me depending on the story. I do want to go back and re-read this someday and see if it resonates with me more. And of course this cover is just a beauty I mean, wow.
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Reviewed in the United Kingdom 🇬🇧 on August 2, 2022





In less than 3 days I was done, as I said I am not into literature but I found this book so interesting, specially since the main story is not the most important thing, but reflections,opinions, thoughts that the writer makes while trying to write the story. To read this you need to take your time to think and reflect after each page because you can find sentences that are really deep. This book was a trip to the raw stage of our inner humanity.

