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The Human Condition, 2nd Edition 2nd Edition
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Hannah Arendt (1906-1975) was one of the leading social theorists in the United States. Her Lectures on Kant's Political Philosophy and Love and Saint Augustine are also published by the University of Chicago Press.
- ISBN-100226025985
- ISBN-13978-0226025988
- Edition2nd
- PublisherThe University of Chicago Press
- Publication dateDecember 1, 1998
- LanguageEnglish
- Dimensions6 x 0.9 x 9 inches
- Print length370 pages
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Product details
- Publisher : The University of Chicago Press; 2nd edition (December 1, 1998)
- Language : English
- Paperback : 370 pages
- ISBN-10 : 0226025985
- ISBN-13 : 978-0226025988
- Item Weight : 1.1 pounds
- Dimensions : 6 x 0.9 x 9 inches
- Best Sellers Rank: #253,091 in Books (See Top 100 in Books)
- #184 in History of Technology
- #361 in Modern Western Philosophy
- #5,932 in Unknown
- Customer Reviews:
About the author

Hannah Arendt (1906-1975) taught political science and philosophy at The New School for Social Research in New York and the University of Chicago. Widely acclaimed as a brilliant and original thinker, her works include Eichmann in Jerusalem and The Human Condition.
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This is one for a class or group. She's on my short list of "don't go there alone," but I'm so glad that I've finally read her and this seminal work.
But the overall theme is relatively within reach. Rising out of the phenomenological tradition, Arendt distinguishes three kinds of human behavior: the biological, the world of artifacts, and the world of action. The biological corresponds to sustenance and reproduction, artifacts refers to the tools and goods we surround ourselves with, while action is the realm of the public square where we exercise our highest potential and freedom.
Relying heavily on the figures from
the cultural apogee of ancient Athens—Pericles, Socrates, Thucydides, Plato and Aristotle—the book can make for particularly difficult reading for those not well versed classically.
But it’s an attractive reading of human nature—exalted above animal needs to participate in persuading, leading and collective action. Its ideal harkens back less to mass democracy and more to the life of the Ancient Greek polis. So while it resonated with contemporaries of organized movements like African-American civil rights activists, it does little to provide a historical or scientific basis for how the life of political action is the highest of our activities. This seems to me, who is by no means a philosophical authority, like a perennial problem with phenomenologically based accounts.
But I enjoyed reading it, mostly, and was encouraged enough by her insights to plan on reading the Origins of Totalitarianism later this year. Those wanting a more dynamic civil society in the West should certainly consider reading this as a foundational text. But for the merely intellectual interested, other works of Arendt are probably more germane to our era.








