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The Idea of the Holy 2nd Edition
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Book Description
- ISBN-100195002105
- ISBN-13978-0195002102
- Edition2nd
- PublisherOxford University Press
- Publication dateDecember 31, 1958
- LanguageEnglish
- Dimensions8.22 x 5.07 x 0.49 inches
- Print length256 pages
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Product details
- Publisher : Oxford University Press; 2nd edition (December 31, 1958)
- Language : English
- Paperback : 256 pages
- ISBN-10 : 0195002105
- ISBN-13 : 978-0195002102
- Item Weight : 7.4 ounces
- Dimensions : 8.22 x 5.07 x 0.49 inches
- Best Sellers Rank: #551,691 in Books (See Top 100 in Books)
- #764 in Religion & Philosophy (Books)
- #863 in Philosophy Metaphysics
- #1,113 in Religious Philosophy (Books)
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Otto's great contribution to Christianity was to assert the importance of a non-rational approach to the divine. Christianity, which is the most dogmatic and moralistic of the major world religions, needed the corrective. Otto created the word "numinous" to stand for the sense of a divine presence that operates beyond rational understanding. He also coined the term "mysterium tremendum" to connote the inchoate sense of awe and dread that humans feel in the presence of the divine. To him, both of these ideas were essential to a full expression of the religious spirit.
One reaction to this book over the years goes something like this: either you've been knocked off your horse like St Paul, in which case you already have a direct experience of the numinous, or you haven't. Why bother to analyze something that by its very nature can't be put into words? Here Otto makes a subtle but crucial distinction. He's not talking about a numinous feeling, but about a feeling of the numinous. In other words, the numinous exists out there, not inside us, so we can approach it as an object to be observed and, at least by analogy to the sensations it excites with us, described.
Otto didn't reject the rational, though. Without rationality, he says, we can't have belief, only feelings. In his view of religion, the rational and non-rational interpenetrate each other like the warp and woof of a fabric, which can't be separated without destroying the very garment it makes. He points out several times that fully understanding the non-rational conception of god deepens our rational religious ideas.
Otto was a Christian, and believed deeply in the superiority of Christianity as the highest synthesis of the rational and moral with a primal sense of awe. (Buddhists might differ.) Fortunately for his reputation as a religious philosopher he was much more than a Christian apologist: he was a close observer of human behavior and of religious practices around the world. If Otto had been born seventy five years later, he might have been Joseph Campbell. He traveled widely, and had a deep knowledge and appreciation of Asian, Arabic and Greek religious thought. He anticipated Campbell by demonstrating that a sense of spiritual awe and mystery is universal to all religions.
In his observations of how mankind divines the presence of the holy, Otto realized the importance of predispositions - a person must be both receptive to divine presence and capable of recognizing when it appears. In this he anticipates neural Darwinism, which also talks about our predisposition toward certain aspects of reality. For instance, we have evolved an ability to recognize sound patterns. This isn't music, but it allows us to hear a song and store it as such in our brain. Similarly, we are capable of conceiving of an overarching force that exists beyond our selves, and are capable of recognizing manifestations of it. This isn't religion, but it's the precursor to any truly religious feeling.
This book strikes sparks in almost every chapter, even the ones settling obscure doctrinal scores. It deserves the high regard in which it's held because Rudolf Otto is a remarkably good guide to the ineffable.
The translation is clear and concise without being shallow. While I do not identify as "Christian" I respect the author's commitment and perspective. I danced over some the promotional sections, while reading others to get his insights and clarify my own rebuttal to his theology. I found much to learn from without having to subscribe to his theological position.
This is a stimulating foundation for exploring the meaning of 'holy' and clarifying where I stand in relation to it. I will be reading Varieties of Religious Experience by William James next.
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Reviewed in the United States on July 16, 2021
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For those who can (through scholarship or patience) penetrate the sometimes dense and dated prose, this book has the potential to remove the debris of thousands of years of so-called theology and philosophy and to find the experience of God without intermediaries. It is indeed, a revelation.
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One minor caveat: he writes from a Christian perspective and makes it clear that he believes that his brand of Christianity is better than any other form of religion. But if non-Christian readers discount such statements and look at them with benign tolerance, they will find an unusually profound body of thought to stimulate them.
Another caveat: readers who believe that everything is physical, even what we call the "soul", will disagree with Otto's approach; nevertheless, they might still enjoy learning a lot from his book about how believers in the "spiritual" think and feel.
As regards the book itself, I bought mine secondhand. It has a few ugly pencil marks in a few chapters, but I nevertheless regard the book as having given me good value and I would certainly buy more books from the same bookseller.









