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The Intellectual Life: Its Spirit, Conditions, Methods (Not In A Series) Paperback – August 28, 1992
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"Fr. Sertillanges's teachings are as timeless as any truths which describe the genuine nature of things. . . . This book is highly recommended not only for intellectuals, but also for students and those discerning their vocation in life."―New Oxford Review
"[This] is above all a practical book. It discusses with a wealth of illustration and insight such subjects as the organization of the intellectual worker's time, materials, and his life; the integration of knowledge and the relation of one's specialty to general knowledge; the choice and use of reading; the discipline of memory; the taking of notes, their classification and use; and the preparation and organization of the final production."―The Sign
- Print length264 pages
- LanguageEnglish
- PublisherThe Catholic University of America Press
- Publication dateAugust 28, 1992
- Dimensions4.4 x 0.6 x 7.2 inches
- ISBN-100813206464
- ISBN-13978-0813206462
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Product details
- Publisher : The Catholic University of America Press; Reprint edition (August 28, 1992)
- Language : English
- Paperback : 264 pages
- ISBN-10 : 0813206464
- ISBN-13 : 978-0813206462
- Item Weight : 8.5 ounces
- Dimensions : 4.4 x 0.6 x 7.2 inches
- Best Sellers Rank: #27,636 in Books (See Top 100 in Books)
- #2 in Philosophy Methodology
- #25 in Modern Western Philosophy
- Customer Reviews:
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The motivational, spiritual/theological relevant, the conceptual is GREAT!
Sertillanges does well in speaking to the issues and reality of doing study work, reading/researching & writing/producing. He even has a section for spouses (p.43-5). The actual practical aspects of the book are worthy of a read.
The special pieces of this work are what he says about "work" from the perspective of what it means as a disciple of Jesus. These comments lend themselves to any discussion of sanctification doctrine, or one's relationship with God as a believer in Jesus.
It is not heavy in philosophical or theological language or quotations/citations of others, so it makes for an easier read that expected. He makes many illustrative comments as well, like little word pictures that are more inspirational in tone than simply helps (e.g. pursuing truth is like following a tributary to a river eventually finding the ocean).
One comment he makes is regarding the ultimate mystery of knowledge that all people will have: no one is able to know everything, not even everything on a single subject. The absence of things said is more telling than what is said for Sertillanges, as it reveals the greatness of ultimate Truth, found only in the eternal God. So a pursuit of any truth is essentially a pursuit of God. The comment that is so wonderful is that at the end of life, the works of our life will be either as "straw" or proved "reward" in God's purifying judging holiness. This will be like "the silence preceding the great cry with which the whole soul will vibrate in the flood of light revealed" (p.142). In other words, like a great anticipation of something waited for all life, a holding of the breath, a peeringn into the blinding light of God, waiting... waiting... wondering... wanting to know, to see... and then...... I love this picture of what it will be like to come before holy, loving God finally seeing the hope of our faith, knowing truth first-hand, personally, awed and humbled and overcome with the greatness of Him!
Highly recommend this one.
The second half of the book explains how to actually engage in study. He talks about always using the methods of Saint Thomas to form one's intellectual foundation, starting first learning the basic principles of philosophy and logic. The book teaches you how to read and how to properly research the subjects you want to study. He teaches you how to take notes and how to write well. How you spend your time with others and how you engage with them is also talked about. In short, the author teaches you not really how to study or how to write as a separate work, but he teaches you what it actually means to be an intellectual in the true sense of the word. It is not something that you do, but something that you become. He teaches you how to integrate your daily work, your family life, your spiritual life and your study so that you can always be active in living "the intellectual life." If there is one book you should read before you read any others, this is it. It has changed the way I think about life, and it is rare that a book has this effect. It has made me think about what is important in life. I am now on a mission to remove any obstacles that will keep me from achieving a well ordered life towards God, and towards my studies.
The author also has another great book available titled, 'Thomas Aquinas, Scholar, Poet, Mystic, Saint'. It is an introductory book on Saint Thomas which gives a basic sketch of his life, his thought, his spirituality and his work. It is only 140 pages, but it is a great book to read along with 'The Intellectual Life.' I find it always rewarding to go back and read introductory works on Saint Thomas. There is always something to be learned from them. If you implement what these two books teach, then I believe that you will be made a better person in doing so.
"By moderation in speech, you will also attain that continuous recollection and that wise give and take which are so important a provision for you. To speak for the sake of what must be said, to express a timely feeling or a useful idea and then be silent, is the secret of keeping possession of yourself while giving something to others, instead of letting your own torch go out as it lights other torches."
"Prayer is the expression of desire; its value comes from our inward aspirations, from their tenor and their strength. Take away desire, the prayer ceases; alter it, the prayer changes; increase or diminish its intensity, the prayer soars upwards or has no wings. Inversely, take away the expression while leaving the desire, and the prayer in many ways remains intact. Has a child who says nothing but looks longingly at a toy in a shop window, and then at his mother not formulate the most moving prayer? And even if he had not seen the toy, is not the desire for play, innate in the child as is the thirst for movement, in the eyes of his parents a standing prayer which they grant?"
"Your cowardice today is a poor guarantee for your heroism tomorrow."
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Reviewed in Canada on September 13, 2021








