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An Introduction to Contemporary Metaethics 1st Edition

4.0 out of 5 stars 1 customer review
ISBN-13: 978-0745623450
ISBN-10: 074562345X
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Product Details

  • Paperback: 328 pages
  • Publisher: Polity; 1 edition (October 20, 2003)
  • Language: English
  • ISBN-10: 074562345X
  • ISBN-13: 978-0745623450
  • Product Dimensions: 6 x 1 x 9 inches
  • Shipping Weight: 1.1 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,588,295 in Books (See Top 100 in Books)

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Format: Paperback
Miller has written a good book that covers a lot of the territory in contemporary meta-ethics. The book is structured around two basic debates within the field: the debate between cognitivists and noncognitivists, and the debate between realists and anti-realists.
The presentation of the material reflects the canned history of twentieth-century meta-ethics that should be familiar to anyone with some knowledge of the area. Our story begins with G. E. Moore's Principia Ethica, which is the subject of the second chapter of Miller's book. Moore's Principia (along with the work of Prichard, Ross, et al.) involves a defense of a particularly puzzling and problematic form of moral realism, namely non-naturalist intuitionism, and includes his famous Open Question Argument, which is the focus of Miller's chapter.
The second part of our story, and the remainder of Miller's book, begins with a backlash against Moore. Moore's non-naturalist intuitionism included the following views: that central components of moral language are indefinable, that moral facts can only be known as self-evident intuitions, and that moral properties are sui generis and not reducible to natural properties. A rejection of views of this sort gave rise to various forms of noncognitivism found in Ayer (who is Miller's representative of early noncognitivism), Stevenson, Hare, et al. that dominated English-language meta-ethics in the middle of the twentieth century. These philosophers rejected Moore's non-naturalist metaphysics and intuitionist epistemology as inconsistent with a naturalistic conception of the world.
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