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Inventing Freedom: How the English-Speaking Peoples Made the Modern World Hardcover – November 19, 2013
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Daniel Hannan
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Print length416 pages
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LanguageEnglish
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PublisherBroadside Books
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Publication dateNovember 19, 2013
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Dimensions6 x 1.29 x 9 inches
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ISBN-100062231731
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ISBN-13978-0062231734
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Editorial Reviews
Review
“Hannan’s well-written book is an excellent politically incorrect history of England.” -- Washington Free Beacon
“Equal parts history and political theory, Inventing Freedom is a thought-provoking and stirring read for the holidays.” -- The Blaze
From the Back Cover
Why does the world speak English? Why does every country at least pretend to aspire to representative government, personal freedom, and an independent judiciary?
In The New Road to Serfdom, British politician Daniel Hannan exhorted Americans not to abandon the principles that have made our country great. Inventing Freedom is a much more ambitious account of the historical origin and spread of those principles, and their role in creating a sphere of economic and political liberty that is as crucial as it is imperiled.
According to Hannan, the ideas and institutions we consider essential to maintaining and preserving our freedoms—individual rights, private property, the rule of law, and the institutions of representative government—are not broadly "Western" in the usual sense of the term. Rather they are the legacy of a very specific tradition, one that was born in England and that we Americans, along with other former British colonies, inherited.
The first English kingdoms, as they emerged from the Dark Ages, already had unique characteristics that would develop into what we now call constitutional government. By the tenth century, a thousand years before most modern countries, England was a nation-state whose people were already starting to define themselves with reference to inherited common-law rights.
The story of liberty is the story of how that model triumphed. How, repressed after the Norman Conquest, it reasserted itself; how it developed during the civil wars of the seventeenth and eighteenth centuries into the modern liberal-democratic tradition; how it was enshrined in a series of landmark victories—the Magna Carta, the English Civil War, the Glorious Revolution, the U.S. Constitution—and how it came to defeat every international rival.
Yet there was nothing inevitable about it. Anglosphere values could easily have been snuffed out in the 1940s. And they would not be ascendant today if the Cold War had ended differently.
Today we see those ideas abandoned and scorned in the places where they once went unchallenged. The current U.S. president, in particular, seems determined to deride and traduce the Anglosphere values that the Founders took for granted. Inventing Freedom explains why the extraordinary idea that the state was the servant, not the ruler, of the individual evolved uniquely in the English-speaking world. It is a chronicle of the success of Anglosphere exceptionalism. And it is offered at a time that may turn out to be the end of the age of political freedom.
About the Author
Daniel Hannan is a writer and politician. He contributes to several newspapers, including the Wall Street Journal and the London Daily Telegraph. A former president of the Oxford University Conservative Association, he was elected to the European Parliament in 1999, at the age of 27, and has been twice reelected.
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Product details
- Publisher : Broadside Books; 1st Edition (November 19, 2013)
- Language : English
- Hardcover : 416 pages
- ISBN-10 : 0062231731
- ISBN-13 : 978-0062231734
- Item Weight : 1.24 pounds
- Dimensions : 6 x 1.29 x 9 inches
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Best Sellers Rank:
#542,243 in Books (See Top 100 in Books)
- #980 in Democracy (Books)
- #1,472 in Civil Rights & Liberties (Books)
- #3,822 in History & Theory of Politics
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Hannan writes with a smooth, light pen. Easy to follow. Clearly presented and focuses on the evidence, not personalities.
He reaches back to historical works to show connections to present. For instance . . .
“On November 19, 1863, at in Gettysburg, Pennsylvania, Abraham Lincoln, made a speech that lasted for just over two minutes, and ended with his hope “that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”
Why connected to English language?
“Those words have been quoted ever since, as the supreme vindication of representative government. Indeed, they are often quoted as proof of American exceptionalism. But the words were not Lincoln’s. Most of his hearers would have recognized their source, as our generation does not. They came from the prologue to what was probably the earliest translation of the Holy Scriptures into the English language:
“This Bible is for the government of the people, for the people and by the people.” The author was the theologian John Wycliffe, sometimes called “the Morning Star of the Reformation.” Astonishingly, the words had first appeared in 1384.’’
‘John Wycliffe’! Wow!
“Above all, and exceptionally for his time, Wycliffe believed in the centrality of the Bible. He taught that people should read the scriptures for themselves and not rely on the interpretation of priests and prelates.’’
This distrust of authority runs down to today. The individualist, personal, determined English love of liberty can clearly be explained by biblical reading as well as Anglo-Saxon roots.
“The idea that everyone should read the scriptures had egalitarian and democratic implications. Those who strove to, as they saw it, perfect the Reformation by abolishing bishops and allowing congregations to elect their leaders, were consciously campaigning for representative rather than hierarchical government. Their religious convictions were bound to spill over into their political opinions. These groups—Puritans in England, Presbyterians in Scotland and Northern Ireland, Nonconformists and Methodists in Wales, and the coreligionists of all these groups in the New World—provided the core of Whig support down the ages, though that party was sometimes called by different names.’’
Introduction: The Anglosphere Miracle
1 The Same Language, the Same Hymns, the Same Ideals
2 Anglo-Saxon Liberties
3 Rediscovering England
4 Liberty and Property
5 The First Anglosphere Civil War
6 The Second Anglosphere Civil War
7 Anglobalization
8 From Empire to Anglosphere
9 Consider What Nation It Is Whereof Ye Are
Conclusion: Anglosphere Twilight?
One theme is that the American Revolution is misnamed. He explains (in detail) why it should be called the ‘Second English civil war.’
“The day after Paul Revere’s ride, April 19, 1775, the first shots were fired in what most contemporaries took to be the second English Civil War—a continuation, in many ways, of the first. No one at that stage thought of the conflict as being between two distinct nations.’’
Another key conclusion is the significance of Puritan faith.
“Tocqueville, too, was struck by the connection, and could see that that political culture now covered English-speakers of all faiths. Again, he traced it back to its point de départ:
“When I consider all that has resulted from this first fact, I think I can see the whole destiny of America contained in the first Puritan who landed on these shores.” That Puritan—like those of his coreligionists who remained behind—had necessarily created a distinction between the public and private spheres, between state and church, between Caesar’s realm and God’s.’’
This American political culture contrasts with French Revolution . . .
“From the first, the radical tradition in Europe was violent. The repression that followed the French Revolution is known as “the Terror.” That name, however, was not bestowed by opponents of the Revolution; on the contrary, it was taken up by the Jacobins themselves. On September 5, 1792, the revolutionaries announced their policy in these terms:
“It is time that equality bore its scythe above all heads. It is time to horrify all the conspirators. So, legislators, place Terror on the order of the day! The blade of the law should hover over all the guilty.”
Wow! French lawyers were the first terrorists!
After examining history, explaining culture, analyzing politics, what does Hannan conclude?
“The answer lies neither in politics nor in history, but in psychology. The more we learn about how the brain works, the more we discover that people’s political opinions tend to be a rationalization of their instincts. We subconsciously pick the data that sustain our prejudices, and block out those that don’t.’’
Confirmation bias is everything!
“We can generally spot this tendency in other people; we almost never acknowledge it in ourselves. A neat illustration of the phenomenon is the debate over global warming. At first glance, it seems odd that climate change should divide commentators along left–right lines. Science, after all, depends on data, not on our attitudes to taxation or defense or the family. The trouble is that that we all have assumptions, scientists as much as anyone else.’’
Are assumptions so bad?
“When presented with a new discovery, we automatically try to press it into our existing belief system; if it doesn’t fit, we question the discovery before the belief system. Sometimes this habit leads us into error. But without it, we should hardly survive at all. As Edmund Burke argued, life would become impossible if we tried to think through every new situation from first principles, disregarding both our own experience and the accumulated wisdom of our people—if, in other words, we shed all prejudice.’’
This is subtle, but profound.
“If you begin with the belief that wealthy countries became wealthy by exploiting poor ones, that state action does more good than harm, and that we could all afford to pay a bit more tax, you are likelier than not to accept a thesis that seems to demand government intervention, supranational technocracy, and global wealth redistribution.’’
‘Belief systems are trusted’ but ‘facts’ are not!

