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The Invention of Race in the European Middle Ages
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- ISBN-101108422780
- ISBN-13978-1108422789
- PublisherCambridge University Press
- Publication dateMarch 8, 2018
- LanguageEnglish
- Dimensions7 x 1.13 x 10 inches
- Print length504 pages
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Editorial Reviews
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'[One cannot overstate the importance of The Invention of Race in the European Middle Ages.] Writing with astounding force and clarity, Heng accomplishes what has eluded literary scholars and historians: a breakthrough demonstration of how religion, as both sociocultural and biopolitical technology, produced 'race'. Heng shows that race is a name for an apparatus that structures and deploys human differences across the globe and time. Race would thus be the only adequate name for the process of difference-making. Heng renews the impetus for the global study of the Middle Ages and, in racial terms, shows what we have always known: that modernity is merely the effect of the Middle Ages.' Zrinka Stahuljak, University of California, Los Angeles
'… The Invention of Race in the European Middle Ages, provides a series of … studies that demonstrate the flexibility of this central thesis, with chapters functioning as densely textured sketches that articulate the mechanisms of racial logic at several geographically and culturally disparate local sites. … The Invention of Race is intended for a broad audience, whose expertise in the field of medieval studies is not assumed: for most of the book, this results in clear prose and translated source material.' Shoshana Adler, EuropeNow
'In The Invention of Race in the European Middle Ages (Cambridge), Geraldine Heng shows repeated cases which would unambiguously be classified as racially motivated hate crimes today, grounded in religion. This book is field-defining and vital in the current climate.' Kate Wiles, History Today
'… Heng does an impressive job weaving together various strands of scholarly conversation from a range of academic disciplines, in order to provide a multidimensional picture of how the concept of 'race' defined and redefined social realities in a period that has been habitually excluded from histories of racial categorization. While The Invention of Race may not seek to provide all the answers, it is a clarion call to continue to theorize and retheorize race in the premodern world.' Shyama Rajendran, Studies in the Age of Chaucer
'Straddling the complicated line between medieval studies and critical race theory, The Invention of Race in the European Middle Ages is a comprehensive volume that will change the ways in which medieval history is understood. … The debates raised and addressed in this work will challenge scholars to radically rethink how they approach the social histories with which they work, and for scholars who consider social context to be an essential aspect of their research, The Invention of Race is a must-read.' Jacqueline Lombard, Contemporaneity
‘The book as a whole is finely produced, and its chapters are thoughtfully self-contained, each followed by its own endnotes-allowing for easy excerpting.’ Julie Orlemanski, Modern Philology
'It is rich, learned, and thought-provoking, and it triggers important methodological and historiographic questions that bear on the essence of our discipline …' Joseph Ziegler, Speculum
‘If anyone still doubts the conceptual validity of religious race, this is the book to convince them. At every turn, readers will be confronted with fascinating evidence - some of it familiar, some startlingly new, illumining surveys of scholarly debates, and rich interpretive work … [The Invention of Race in the European Middle Ages] will have a significant impact on scholarly paradigms in medieval studies and critical race studies alike for a long time to come.’ Cord J. Whitaker, Critical Inquiry
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About the Author
Product details
- Publisher : Cambridge University Press (March 8, 2018)
- Language : English
- Hardcover : 504 pages
- ISBN-10 : 1108422780
- ISBN-13 : 978-1108422789
- Item Weight : 2.67 pounds
- Dimensions : 7 x 1.13 x 10 inches
- Best Sellers Rank: #826,373 in Books (See Top 100 in Books)
- #1,357 in European Politics Books
- #3,049 in Discrimination & Racism
- #3,191 in History & Theory of Politics
- Customer Reviews:
About the author

Geraldine Heng is Perceval Professor of English & Comparative Literature at the University of Texas, Austin.
Her work focuses on literary, cultural, & social encounters between worlds, in the period 500-1500 CE, & webs of exchange among communities & cultures, especially when transacted through gender, race, sexuality, & religion.
Her first book, EMPIRE OF MAGIC: MEDIEVAL ROMANCE & THE POLITICS OF CULTURAL FANTASY, traces the development of European romance, & the King Arthur legend, in response to the the crusades, & Europe's myriad encounters with the Middle East, Asia, & Africa.
Her second book, THE INVENTION OF RACE IN THE EUROPEAN MIDDLE AGES, examines Europe's encounters with Jews, Muslims, Africans, Native Americans, Mongols, & the Romani ('Gypsies'), from the 12th through 15th centuries, to show how racial thinking, racial law, racial practices, & racial phenomena existed in medieval Europe before a recognizable vocabulary of race emerged in the West. The book analyzes sources in stories, maps, statuary, illustrations, architectural features, history, saints' lives, religious commentary, laws, political and social institutions, economic relations, & literature.
Heng is also the author of ENGLAND & THE JEWS: HOW RELIGION & VIOLENCE CREATED THE FIRST RACIAL STATE IN THE WEST, in the Cambridge University Press Elements series on Religion & Violence.
She is the editor of an MLA Options for Teaching volume on the Global Middle Ages, and co-editor, with Susan Noakes, of the Cambridge University Press Elements series of 40 volumes on the Global Middle Ages, as well as co-editor, with Ayanna Thompson, of a Penn University Press series on early critical race studies.
Geraldine Heng is founder & director of the Global Middle Ages Project (G-MAP): www.globalmiddleages.org
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At the center of Heng’s work is the question of how to address race and what race represents through a trans-historical lens. She ably demonstrates that race, as a social force enacted by groups of people to categorize human beings via differences believed to be fundamental and immutable, was indeed developing in the Middle Ages and must be studied as such. This timely argument comes after multiple decades of debate among medievalists about whether the term race can be appropriately used in medieval studies, or if such a question has any purchase in the first place. Terms such as “difference,” “xenophobia,” “alterity,” and “otherness” have been championed as more suitable alternatives as medieval peoples themselves never used the word race. By adhering to the methodological lens of critical race theory, Heng persuasively shows how more ambiguous terms such as difference or otherness can quickly lose their potency, and that race, with all of its larger implications, presents the only appropriate term to use. The debates raised and addressed in this work will challenge scholars to radically rethink how they approach the social histories with which they work, and for scholars who consider social context to be an essential aspect of their research, The Invention of Race is a must-read.
For example, concerning Jews in England, Heng demonstrates “how a theory of the religious difference embodied by Jews as a community hardens into a theory of ethnoracial difference accompanied by violence …” (63). As she also notes, “religion can instruct biology” (216).
There is a lot of academic jargon here, but if you can get past that, the book is well worth the effort with many good insights.
Leon Zitzer
Throughout, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Then, these categories are used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. Heng's work confirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism for managing human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
The book begins with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured. That launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
Heng moves on to discuss the formation of race in the crucible of war, from the lies used to create the idea of a "Saracen " race and the history behind fear of "assassins," to the racial ironies created by the pressures of mercantile capitalism during war. In discussing what she calls "epidermal race," Heng examines the theological pressure on the imagining of whiteness and anti-blackness, following the question of when whiteness became central to European identity, and how ideas of epidermal surface became tied to notions of moral interiority. With these studies established, Heng closes the book with searching explorations of European consideration and treatment of Mongols, Native Americans, and Romani peoples, probing and expanding our own understanding of race by giving us a detailed and often horrifying picture of how racist thinking functioned to control populations during the middle ages.
Discussing religion as the magisterial discourse of the era, Heng shows the way that religious thinking configured the understanding of biology, politics, economics, and the rest. It was first and foremost in religious terms that medieval race-making occurred. It was in religious terms that racializing techniques were developed, though they would later be expressed through a biological framework as the dominant modes of thinking shifted away from the church. The texts in this book thus maps the long history of the mechanisms of racism that were adapted into the "scientific" racism of the modern era.
In light of the resurgence in open anti-Semitism, the historical throughline of things like naming American cities after white-supremacist crusader kings, the influence of climate change on medieval travel, and the way that stories about immigrants, Muslims, and Jews to are being used to authorize violent nationalism, this book is all the more pointed. It certainly will be a foundational piece of my own thinking going forward.










